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Contributors are: Mark D. Rosen, Jorge M. Farinacci-Fernós, Justin Collings, Jean-Christophe Bédard-Rubin, Cem Tecimer, Ángel Aday Jiménez Alemán, Ana Beatriz Robalinho, Keigo Obayashi, Zoltán Szente, Shih-An Wang, and Diego Werneck Arguelhes.
Contributors are: Mark D. Rosen, Jorge M. Farinacci-Fernós, Justin Collings, Jean-Christophe Bédard-Rubin, Cem Tecimer, Ángel Aday Jiménez Alemán, Ana Beatriz Robalinho, Keigo Obayashi, Zoltán Szente, Shih-An Wang, and Diego Werneck Arguelhes.
Contributors are: Sayansk Da Silva, Joe Feinglass, Scott W. Hegerty, Joseph E. Hibdon, Jr, Arkadiusz Michał Kowalski, Małgorzata Stefania Lewandowska, Dawid Majcherek, Ewelina Nojszewska, Izabela Pruchnicka-Grabias, Agata Sielska and Julian Smółka.
Contributors are: Sayansk Da Silva, Joe Feinglass, Scott W. Hegerty, Joseph E. Hibdon, Jr, Arkadiusz Michał Kowalski, Małgorzata Stefania Lewandowska, Dawid Majcherek, Ewelina Nojszewska, Izabela Pruchnicka-Grabias, Agata Sielska and Julian Smółka.
Studies in Political Economy of Global Labor and Work examines the character of work in the contemporary world while paying particular attention to the effects of economic restructuring, immigration, and anti-labor political forces on the capacity of unions and the labor movement to represent, defend, and empower workers. The series also examines how political institutions, businesses, and labor organizations in the Global North and South have shaped worker power on the job and in society. The premise of this series is the well-established and broadly acknowledged assessment that worker power has drastically declined as multinational capitalist corporations and international institutions forge neo-liberal economic policies and that the erosion of worker power more broadly erodes social democracy as corporate interests gain greater control over economic and political power. The volumes in the series examine contemporary labor in the world through an array of lenses from across the social sciences, including gender, class, race, sexuality, religion, language, and nationality.
Manuscripts should be at least 80,000 words in length (including footnotes and bibliography). Manuscripts may also include illustrations and other visual material. The editors will consider proposals for original monographs and edited collections.
Authors are cordially invited to submit proposals and/or full manuscripts by email to the publisher Jason Prevost. Please direct all other correspondence to Associate Editor Athina Dimitriou.
Authors will find general proposal guidelines at the Brill Author Gateway.
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This book was originally published as Storia di un feticcio. La classe media americana dalle origini alla globalizzazione, by Mimesis, Milan, Italy, 2020.
This book was originally published as Storia di un feticcio. La classe media americana dalle origini alla globalizzazione, by Mimesis, Milan, Italy, 2020.
Contributors are: Dritero Arifi, Ngadhnjim Brovina, Pëllumb Çollaku, Dorota Domalewska, Besnik Fetahu, Remzije Istrefi, Maja Jandrić, Gordana Matković, Ruzhdi Morina, Artan Mustafa, Katarina Stanić, and Marzena Żakowska.
Contributors are: Dritero Arifi, Ngadhnjim Brovina, Pëllumb Çollaku, Dorota Domalewska, Besnik Fetahu, Remzije Istrefi, Maja Jandrić, Gordana Matković, Ruzhdi Morina, Artan Mustafa, Katarina Stanić, and Marzena Żakowska.
Abstract
Religious minorities have always been at the centre of the German nation-state’s self-understanding, as it came to define itself vis a vis, and often against, them. Historically, this can be seen specifically in the Jewish experience, and today reverberates in the experience of Muslims grappling with a position of alterity in German society. We will move beyond the scholarship on these two religious minority groups to that of these two religious minority groups—that is the intellectual milieu of German Jews and German Muslims. Both have confronted the insider-outsider status of religious minorities in Germany, while themselves occupying—and thinking from—this position of alterity. As Jewish intellectuals a century prior, Muslim intellectuals are confronting the (im)possibility of fully belonging to the society at hand. In so doing, they are, at times inadvertently, coming into conversation with Jewish intellectuals past on ideas surrounding the practice of religion, pluralism, minority-state relations, and social ethics.