Browse results
Contributors are: Carlotta Cossutta, Valentina Greco, Arianna Mainardi, Stefania Voli, Lucía Egaña Rojas, Ludovico Virtù, Angela Balzano, Obiezione Respinta, Elisa Virgili, Rachele Borghi, and Diego Marchante “Genderhacker”.
Contributors are: Carlotta Cossutta, Valentina Greco, Arianna Mainardi, Stefania Voli, Lucía Egaña Rojas, Ludovico Virtù, Angela Balzano, Obiezione Respinta, Elisa Virgili, Rachele Borghi, and Diego Marchante “Genderhacker”.
Ottoman women would have no place in politics; recluse in their harem, they would pass their time in superficial distractions or in pernicious intrigues: such is the heritage of Orientalism and traditional historiography. Far from these clichés, this work offers a dive into the Ottoman institutional and social frameworks, which govern the spectrum of social and political interactions of the women of the Ottoman court, taking as a field of study a figure largely ignored by historiography: the blood daughters of the Ottoman rulers – the sultanas.
Ottoman women would have no place in politics; recluse in their harem, they would pass their time in superficial distractions or in pernicious intrigues: such is the heritage of Orientalism and traditional historiography. Far from these clichés, this work offers a dive into the Ottoman institutional and social frameworks, which govern the spectrum of social and political interactions of the women of the Ottoman court, taking as a field of study a figure largely ignored by historiography: the blood daughters of the Ottoman rulers – the sultanas.
This book offers thirteen essays that examine women and the female in Neoplatonism from a variety of perspectives, paying particular attention to the interactions between the metaphysics, psychology, and ethics.
This book offers thirteen essays that examine women and the female in Neoplatonism from a variety of perspectives, paying particular attention to the interactions between the metaphysics, psychology, and ethics.
Abstract
The phenomenon of faking orgasms has been the subject of extensive feminist inquiry, but in contemporary Iran, where sex and sexuality remain sensitive and controversial topics, the topic has not received much scholarly attention. This exploratory pilot study uses qualitative methods to explore the prevalence and the reasons for faking orgasms among a group of women living in urban Iran. The study addresses the possible consequences and implications of faking orgasms for women’s sexual life. Eleven female participants took part in the study. The data revealed that the topic was considered taboo even among highly educated working women. It also showed that faking orgasms were related to perceived female moral responsibilities and marital self-sacrifice and the lack of sexual education and knowledge, machismo, male infidelity, porn culture, and sexual performance ideals.
Abstract
This paper explores and attempts to propose a NeoPagan, or Contemporary Pagan, ethics of abortion. As a still relatively new religious movement, Contemporary Paganism and the various earth-centered religions (including Wicca) that fall under that umbrella are continuously in the process of creating theology, morality, and practice. Within the religious landscape of the United States in particular, this means engaging with the fraught issues of reproductive healthcare broadly and abortion specifically. This article explores the paradox of Contemporary Paganism’s overall ethic of affirming life and holding all life sacred while also giving primacy of place to individual Will, bodily autonomy, and personal and sexual freedom—ethical principles that lead the overwhelming majority of practitioners to adopt a pro-choice stance. The article describes an ethics of abortion in which Contemporary Pagans find that their pro-life politics and their life-affirming spirituality are not paradoxical but in fact are a coherent whole.
Abstract
The Finnish author Pauliina Rauhala’s award-winning debut novel, Taivaslaulu (2013; Heaven Song)—which investigates the nexus of gender, agency, and familial and religio-communal belonging—is set in the world of Conservative Laestadianism, the largest revival movement within the Evangelical Lutheran Church of Finland. This conservative pietist movement is known, among other things, for its birth control ban, which extends not only to artificial contraception but also to fertility awareness methods and, in its most extreme form, even to marital celibacy. This article argues that “continuous traumatic stress” (CTS)—a term that, unlike post-traumatic stress, focuses on chronic, ongoing trauma—and “religious trauma” together constitute a relevant conceptual lens through which to examine Rauhala’s depiction of the life of her female protagonist under the Conservative Laestadian birth control ban, a prohibition operating in the realm of religious regulation of both body and mind. More generally, this article posits that examinations of gendered and gender-specific traumas resulting from “destructive uses of religion” (psychiatrist James L. Griffith’s term; italics added) are an integral part of the interdisciplinary study of religion and gender.