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Gewalt und Gewaltverzicht in biblischen Texten und in der Arbeit der Polizei
Die Tötung von George Floyd durch einen Polizeieinsatz führte zu einem konfliktgeladenen Diskurs über Notwendigkeit und Grenzen staatlicher Gewalt. Die vorliegende Monographie leistet einen Beitrag zum aktuellen gesellschaftlichen Gewaltdiskurs, indem sie sich auf den biblischen Diskurs zu „Gewalt und Gewaltverzicht“ fokussiert und exemplarisch ebenso nach dem Spannungsverhältnis von erforderlicher und auch erforderter Gewalt in der Polizeiarbeit fragt wie nach Möglichkeiten der Eindämmung von Gewalt. Die Autoren vertreten die provokative These, dass Gewalt auch dem biblischen Gottesverständnis eingeschrieben ist und diese immer zum Erfahrungshorizont menschlichen Zusammenlebens gehört hat bzw. gehören wird. Biblische Visionen von Gewaltverzicht können Gewalt zwar nicht gänzlich überwinden. Sie können aber zu einem ethischen Diskurs beitragen, der die Notwendigkeit staatlicher Gewalt anerkennt und gerade deshalb entschieden auf die Eindämmung auch staatlich legitimierter Gewalt drängt.
Hospitality as a Missiological Agenda in the Church of England
This book examines Gregory Palamas’ perspective on light, applying the “metaphysics of light” framework introduced by Clemens Baeumker, and reconceptualizing it to present a new theoretical approach to Palamas’ thought. It delves into how Palamas interprets light, covering its ontological, epistemological, and transformative aspects, which he articulates through the integration of scriptural exegesis and the direct experiences of monastic prayer.
Palamas’ concepts are thoroughly analyzed, from the essence-energy distinction to the possibilities of experiencing the divine through the body in present life. This book situates Palamas’ thought within both its historical context and the broader spectrum of metaphysics, thereby promoting a philosophical understanding.
Inviting readers interested in the intersections of Byzantine theology, philosophy, and metaphysics, this work offers a meticulous study of a system that challenges the conventional limits of corporeality and finitude.
Religious Stories Korean American Dreamers Tell in the Face of Uncertainty
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In Undocumented Migration as a Theologizing Experience, Eunil David Cho examines how Korean American undocumented young adults tell religious stories to cope with the violence of uncertainty and construct new meanings for themselves. Based on in-depth interviews guided by narrative inquiry, the book follows the stories of ten Korean American DACA (Deferred Action for Childhood Arrivals) recipients who have found their lives in limbo. While many experience narrative foreclosure, believing “My story is over,” Cho highlights how telling religious stories enables them to imagine and create new stories for themselves not as shunned outsiders, but as beloved children of God.
Understanding Biblical Engagement for Transformation
Your word is a lamp to my feet and a light to my path (Ps 119:105).” An avid Bible-reader reflects, 'As the Lord leads, the lamp illuminates my path, step by step.” Such small step makes sense when connected to another inspirational moment, marked by her deeply moved heart. 'The movement of the heart' emerges as a recurring phenomenon in the in-depth interviews with dedicated Bible readers who share powerful narratives of their Bible-reading journey's ups and downs. By unraveling the psychological, spiritual, and cultural dimensions of this heart-moving experience, this book forges a fresh practical theology of Bible reading.
Conversations with Older Roman Catholic Sisters
This book explores the experience and understanding of Roman Catholic sisters of their vocation to the apostolic form of religious life as they age.Based on interviews with twelve religious women, it draws on the practice of Lectio Divina to explore how these women describe their call to service and activity at a time in life when these might be curtailed by physical diminishment and increasingly reduced social interaction and influence.As the very institutions of religious life are themselves under threat, the book identifies new emerging forms of ministry through presence, to each other and to their carers.
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Abstract

This article sets out to compare the works of Pope Francis’ Laudato Si’ and Leonardo Boff’s Cry of the Earth, Cry of the Poor in the way in which they share a common theme to do with the environmental crisis facing our earth. The similarities include their focus on Latin America, the importance of cross-cultural dialogue, and their concern for the welfare of the poor and other created beings. Both authors argue that anthropocentrism is a misinterpretation of Scripture and that a new cross-cultural dialogue is necessary to address this issue. While Pope Francis advocates using the power of science and technology to create an ‘integral ecology’, Boff prefers to start with cosmology and develop ‘new paradigms’. A comparative study can contribute to a reflection on the relationship between Christian theology and ecology, politics, and human beings; an analysis of anthropocentrism can clarify how human beings deal with their relationship with other created beings.

In: International Journal of Public Theology
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In: International Journal of Public Theology
In: International Journal of Public Theology
Author:

Abstract

This paper describes three basic positions that have been held in relation to the place of religious ideas and reasons in public square deliberation by outlining the arguments of major representatives of each position. The three positions are: ‘obligatory relegation’ (Robert Audi); ‘willing translation’ (John Rawls and Jürgen Habermas), and ‘unreserved declaration’ (Nicholas Wolterstorff and Charles Taylor). I conclude by offering an observation from the survey. Even as the question of the place of religious ideas in public square deliberation can be approached from either broader domains of the secularisation/post-secularisation of societies or the essence of liberal democracy, it is not the domain itself but rather specific conceptions of key ideas or notions within each domain that push the representatives to take the position that they do.

In: International Journal of Public Theology