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The Interface between Poetry and Schizophrenia
Wopko Jensma's poetry constitutes an interesting and idiosyncratic response to the strife and turmoil in South Africa in the seventies. Jensma's experimental poetry harnesses the signatures of jazz lyrics, concrete poetry, the avant-garde as well as African dance forms in bizarre cameos of underclass misery and racial oppression. In lieu of metrical regularity and rhyme, the aesthetic experience is simulated by asemantic qualities of speech, sound, and rhythmic undulations in what is best described as a "withdrawal of semantic crutches". Jensma's private idiomatic language, mixing of dialects, the use of syncopation, ellipsis, and experimental topography have no doubt contributed to the cryptic and arcane aberrations associated with schizophrenia. This is the first study that explores the link between Jenma's poetry and schizophrenia and in which image, diction, and story coalesce to voice the anguish and alienation of underclass suffering.
Cultivation of Culture and the Global Circulation of Ideas
Through the concept of ‘Romantic nationalism’, this interdisciplinary global historical study investigates cultural initiatives in (British) India that aimed at establishing the nation as a moral community and which preceded or accompanied state-oriented political nationalism. Drawing on a vast array of sources, it discusses important Romantic nationalist traits, such as the relationship between language and identity, historicism, artistic revivalism and hero worship. Ultimately, this innovative book argues that because of the confrontation with European civilization and processes of modernization at large, cultivation of culture in British India was morally and spiritually more important to the making of the nation than in Europe.
Volume Editors: and
Edited by Rose Mary Allen and Sruti Bala, this comprehensive handbook of gender studies scholarship on the Dutch Caribbean islands thematically covers the history of movements for gender equality; the relation of gender to race, colonialism, sexuality; and the arts and popular culture. The handbook offers unparalleled insights into a century of debates around gender from the six islands of the Dutch Caribbean (Curaçao, Bonaire, Aruba, St. Maarten, St. Eustatius and Saba).

This handbook makes gender studies in the Dutch Caribbean accessible to an international readership. Besides key academic writings, it includes primary historical sources, translations from Papiamento and Dutch, as well as personal memoirs and poetry.
The anthology consists of essays authored by scholars of different nationalities from diverse cultures, nations and primary languages. They cover Conrad’s presence across multiple media (fiction, films, comics, and graphic novels).

The collection is unique because the contributors focused on Conrad’s presence in contemporary culture – a constantly changing field – rather than well-trodden paths. The exploration of Polish, French, Italian, Spanish, English and American works of art strengthens its originality. The artists discussed in connection with Conrad include Olga Tokarczuk, Stanisław Lem, Robert Silveberg, Loic Godart, Christian Bobin, Christian Perrissin, Tom Tirabosco, Eduardo Berti, J.M. Coetzee, Michelangelo Antonioni.

Last but not least, the volume contains 20 stunning reproductions in full colour from films, graphic novels and comics.
A Relational View on Artistic Practices from Africa and the Diaspora
The present volume brings together contributions which explore artworks – including literature, visual arts, film and performances – as dynamic sites of worlding. It puts emphasis on the processes of creating or doing worlds, implying movement as opposed to the boundary drawing of area studies. From such a processual perspective, Africa is not a delineated area, but emerges in a variety of relations which can reach across the continent, but also the Indian Ocean, the Atlantic or Europe.

Contributors are: Thierry Boudjekeu, Elena Brugioni, Ute Fendler, Sophie Lembcke, Gilbert Ndi Shang, Samuel Ndogo, Duncan Tarrant, Kumari Issur, CJ Odhiambo, Michaela Ott, Peter Simatei, Clarissa Vierke, Chinelo J. Enemuo.


This article explores the idea of “worlding” as a form of agency in war-intervention imaginaries in East Africa. The article argues that these imaginaries draw their materiality from experiences of war and in return attempt to provide these “worlds” of wars with new and alternative meanings and possibilities. It is these new alternative meanings and possibilities that indeed constitute peace culture. The agency of (re)imagining a peace culture is what constitutes “worlding.” That is, the power of the imaginary to transform lived realities as found in the worlds of these artists as they know and experience them, and in return, the worlds their imaginations (en)vision. Thus, “worldings” in these war imaginaries are construed as a means of devising a world by choosing its chaotic and dysfunctional present while similarly aiming at its transformative future. “Worlding” in a work of art is the process of bringing into being or “setting up” a world or worlds; it is therefore the process of defamiliarizing the world as we know it, investing it with new meanings, and opening it to new possibilities. In demonstrating how “worlding” manifests as an agency of peace culture, the following imaginaries of war are the key subjects of analysis: Ni Sisi, a film for community development; the play Thirty Years of Bananas, by Alex Mukulu; and the novel Murambi, the Book of Bones, by Boubacar Boris Diop.

Open Access
In: Of Worlds and Artworks
In: Of Worlds and Artworks


This paper proceeds from the understanding that artworks can constitute worlds that are different from present realities. In this process of world-making, art and literature, in general, constitute fictional spaces that either contest the existing ones or are relational to them. What this means, then, is that the process of “worlding” can equally be understood as that of undoing hegemonic formations and spaces.

This article explores how diasporic writings produce political and cultural realities—imagined and utopic—that contest and transform relations based on national rootedness and territorial logic. I will use the term “world-making” to mean the artworks’ ability to contest and transform existing relations of power—whether or not these relations are subsumed under such categories as gender, religion, ethnicity, nation, class, or race—to call alternative temporalities into being. In this sense, I take diaspora-making as a constitutive process that seeks to challenge certain dominant premises, including capitalist globalization, that structure being in the world or being of the world.

Open Access