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The book follows the movements of the concept of “woman” from the Early modern to the post-colonial age, through the words of women who challenged its patriarchal definition. The concept of “woman” is doubly polemical. It affirms sexual difference as political difference, while denying the universal character of modern political concepts which represent the unity of the political and social order, exposing its fundamental division. At the same time, “woman” is a concept marked by differences ‒ of race, class, culture ‒ that continually redetermine its content. To make the history of the concept of “woman” is thus to affirm a different perspective on history itself, a partial perspective that lays the groundwork for the feminist critique of the present.
The book follows the movements of the concept of “woman” from the Early modern to the post-colonial age, through the words of women who challenged its patriarchal definition. The concept of “woman” is doubly polemical. It affirms sexual difference as political difference, while denying the universal character of modern political concepts which represent the unity of the political and social order, exposing its fundamental division. At the same time, “woman” is a concept marked by differences ‒ of race, class, culture ‒ that continually redetermine its content. To make the history of the concept of “woman” is thus to affirm a different perspective on history itself, a partial perspective that lays the groundwork for the feminist critique of the present.
The cryptic figure of the cinaedus recurs in both the literature and daily life of the Roman world. His afterlife – the equally cryptic catamite – appears to be well and alive as late as Victorian England. But who was the cinaedus? Should we think of a real group of individuals, or is the term but a scare name to keep at bay any form of threating otherness? This book, the first coherent collection of essays on the topic, addresses the matter and fleshes out the complexity of a debate that concerns not only Roman cinaedi but the foundations of our theoretical approach to the study of ancient sexuality.
The cryptic figure of the cinaedus recurs in both the literature and daily life of the Roman world. His afterlife – the equally cryptic catamite – appears to be well and alive as late as Victorian England. But who was the cinaedus? Should we think of a real group of individuals, or is the term but a scare name to keep at bay any form of threating otherness? This book, the first coherent collection of essays on the topic, addresses the matter and fleshes out the complexity of a debate that concerns not only Roman cinaedi but the foundations of our theoretical approach to the study of ancient sexuality.
Women, Sex, and Public Discourse
The Song of Songs is the only book of the Bible to privilege the voice of a woman, and its poetry of love and eroticism also bears witness to violence. How do the contemporary #MeToo movement and other movements of protest and accountability renew questions about women, gender, sex, and the problematic of the public at the heart of this ancient poetry? This edited volume seeks to reinvigorate feminist scholarship on the Song by exploring diverse contexts of reading, from Akkadian love lyrics, to Hildegard of Bingen, to Marc Chagall.
Women, Sex, and Public Discourse
The Song of Songs is the only book of the Bible to privilege the voice of a woman, and its poetry of love and eroticism also bears witness to violence. How do the contemporary #MeToo movement and other movements of protest and accountability renew questions about women, gender, sex, and the problematic of the public at the heart of this ancient poetry? This edited volume seeks to reinvigorate feminist scholarship on the Song by exploring diverse contexts of reading, from Akkadian love lyrics, to Hildegard of Bingen, to Marc Chagall.
The Construction of the Feminine Voice in Early Medieval Chinese Literature
This book studies the formation of the male-constructed conventional voice of women in Chinese literature from the 3rd to 6th century.
It highlights specific moments during which the feminine voice became recognized, accepted, and stabilized, including the shift of focus from the performative to the textual in female representations; the formation of a male literary community; the popularity of romanticized historical narratives; and the emerging sense of literary history.
This study emphasizes the historicity of the feminine voice and strives to question and challenge established notions about textual stability, authorship, the literary canon, and literary history.
It highlights specific moments during which the feminine voice became recognized, accepted, and stabilized, including the shift of focus from the performative to the textual in female representations; the formation of a male literary community; the popularity of romanticized historical narratives; and the emerging sense of literary history.
This study emphasizes the historicity of the feminine voice and strives to question and challenge established notions about textual stability, authorship, the literary canon, and literary history.
The Construction of the Feminine Voice in Early Medieval Chinese Literature
This book studies the formation of the male-constructed conventional voice of women in Chinese literature from the 3rd to 6th century.
It highlights specific moments during which the feminine voice became recognized, accepted, and stabilized, including the shift of focus from the performative to the textual in female representations; the formation of a male literary community; the popularity of romanticized historical narratives; and the emerging sense of literary history.
This study emphasizes the historicity of the feminine voice and strives to question and challenge established notions about textual stability, authorship, the literary canon, and literary history.
It highlights specific moments during which the feminine voice became recognized, accepted, and stabilized, including the shift of focus from the performative to the textual in female representations; the formation of a male literary community; the popularity of romanticized historical narratives; and the emerging sense of literary history.
This study emphasizes the historicity of the feminine voice and strives to question and challenge established notions about textual stability, authorship, the literary canon, and literary history.