Author: Irene Schneider
In Palestine, family law is a controversial topic publicly debated by representatives of the state, Sharia establishment, and civil society. Yet to date no such law exists. This book endeavors to determine why by focusing on the conceptualization of gender and analyzing “law in the making” and the shifts in debates (2012–2018). In 2012, a ruling on khulʿ-divorce was issued by the Sharia Court and was well received by civil society, but when the debate shifted in 2018 to how to “harmonize” international law with Islamic standards, the process came to a standstill. These developments and the various power relations cannot be properly understood without taking into consideration the terminology used and redefined in these debates.
Author: Sanne Muurling
Female protagonists are commonly overlooked in the history of crime; especially in early modern Italy, where women’s scope of action is often portrayed as heavily restricted amid its honour-obsessed culture. This book redresses the notion of Italian women’s passivity, arguing that women’s crimes were far too common to be viewed as an anomaly. Based on over two thousand criminal complaints and investigation dossiers, Sanne Muurling charts the multifaceted impact of gender on patterns of recorded crime in early modern Bologna. Various socioeconomic and legal mechanisms withdrew women from the criminal justice process, but the casebooks also reveal that women – as criminal offenders and savvy litigants – had an active hand in keeping the wheels of the court spinning.
This volume critically examines gender inequality, its origins, and its social and economic implications in Latin America, with a particular focus on Ecuador. For that purpose, Pablo Quiñonez and Claudia Maldonado-Erazo bring together a collection of articles that provide insights from different disciplines, including political economy, history, development studies, political science, microeconomics, and macroeconomics.

In Ecuador, as in Latin America as a whole, women dedicate more time than men to unpaid activities while being discriminated against in multiple areas, including labor markets, politics, and access to high-ranking positions. Furthermore, these problems are even greater for women from rural areas and ethnic minorities.

Contributors include: Rafael Alvarado, María Anchundia Places, Esteban Arévalo, Diana Cabrera Montecé, Edwin Espinoza Piguave, Gabriela Gallardo, Danny Granda, Claudia Maldonado-Erazo, Wendy Mora, Diana Morán Chiquito, Sayonara Morejón, Carlos Moreno-Hurtado, María Moreno Zea, Ana Oña Macías, Pablo Ponce, Pablo Quiñonez, Valeria Recalde, Josefina Rosales, Ximena Songor-Jaramillo, and Daniel Zea
This edited collection, Intersecting Religion and Sexuality: Sociological Perspectives, outlines what an intersectional analysis can offer research into religion and sexuality. It draws on various research projects which focus on different facets of this topic, such as queer sexualities, unmarried motherhood and heterosexuality, to explore how religion and sexuality intersect with each other, and with other identities such as ethnicity, gender and social class. Given the predominantly heteronormative nature of many religious traditions, marginality, power dynamics and inequalities are central to these interrogations. Intersectionality is an important theoretical lens through which to explore identities that are variously impacted by particular power dynamics and axes of privilege and disadvantage.
Domestic Space and Genre in Qing Vernacular Literature
In Woman Rules Within: Domestic Space and Genre in Qing Vernacular Literature, Jessica Dvorak Moyer compares depictions of household space and women’s networks in texts across a range of genres from about 1600 to 1800 C.E. Analyzing vernacular transformations of classical source texts as well as vernacular stories and novels, Moyer shows that vernacular genres use expansive detail about architectural space and the everyday domestic world to navigate a variety of ideological tensions, particularly that between qing (emotion) and li (ritual propriety), and to flesh out characters whose actions challenge the norms of gendered spatial practice even as they ultimately uphold the gender order. Woman Rules Within contributes a new understanding of the role of colloquial language in late imperial literature.
Dorothy Fujita-Rony’s The Memorykeepers: Gendered Knowledges, Empires, and Indonesian American History examines the importance of women's memorykeeping for two Toba Batak women whose twentieth-century histories span Indonesia and the United States, H.L.Tobing and Minar T. Rony. This book addresses the meanings of family stories and artifacts within a gendered and interimperial context, and demonstrates how these knowledges can produce alternate cartographies of memory and belonging within the diaspora. It thus explores how women’s memorykeeping forges integrative possibility, not only physically across islands, oceans, and continents, but also temporally, across decades, empires, and generations. Thirty-five years in the making, The Memorykeepers is the first book on Indonesian Americans written within the fields of US history, American Studies, and Asian American Studies.
Author: Meryl Altman
Beauvoir in Time situates Simone de Beauvoir's The Second Sex in the historical context of its writing and in later contexts of its international reception, from then till now. The book takes up three aspects of Beauvoir's work more recent feminists find embarrassing: "bad sex," "dated" views about lesbians, and intersections with race and class. Through close reading of Beauvoir's writing in many genres, alongside contemporaneous discourses (good and bad novels in French and English, outmoded psychoanalytic and sexological authorities, ethnographic surrealism, the writing of Richard Wright and Franz Fanon), and in light of her travels to the U.S. and China, the author uncovers insights more recent feminist methodologies obscure, showing that Beauvoir is still good to think with today.
In: Religion and Gender
Author: Albert Hogeterp

Abstract

Gendering Jesus has been a matter of divergent interpretations, ranging from emphasis on typical features of masculine power to ‘unmanly’ character by ancient elite standards. This article explores anew Jesus’ Jewish masculinity. It revisits a recent study of the question what Jesus looked like, by mutually reconsidering ancient literary and rhetorical traditions of description, literary data about Jesus’ physical and social appearance, major aspects in the literary record about Jesus the Jew in comparison with Jewish tradition including the Dead Sea Scrolls, and recent findings in iconography. Jesus the Jew comes off as an unconventional challenger of male power at the time, whose appearance would neither have adhered to elite standards of physical and social apparel nor to late antique adaptations through the Romanization of Christian iconography.

In: Religion and Gender
In: Religion and Gender