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Author: Irene Binini
This book offers a major reassessment of Peter Abelard’s modal logic and theory of modalities, presenting them as far more uniform and consistent than was until now recognized. Binini offers find new ways of connecting Abelard’s modal views with other parts of his logic, semantics, metaphysics and theology.
Further, the work also provides a comprehensive study of the logical context in which Abelard’s theories originated and developed, by presenting fresh evidence about many 11th and 12th-century sources that are still unpublished. This analysis sheds new light on the relations between Abelard and ancient authors such as Aristotle, Boethius, and Priscian, as well as between Abelard and his contemporaries, such as Anselm of Canterbury, William of Champeaux, Joscelin of Soissons, and Alberic of Paris.
Volume Editor: Peter Pormann
This collection of article presents cutting-edge scholarship in Hippocratic studies in English from an international range of experts. It pays special attention to the commentary tradition, notably in Syriac and Arabic, and its relevance to the constitution and interpretation of works in the Hippocratic Corpus. It presents new evidence from hitherto unpublished sources, including Greek papyri and Syriac and Arabic manuscripts. It encompasses not only the classical period (and notably Galen), but also tackles evidence from the medieval and Renaissance periods.

Contributors are: Elizabeth Craik, David Leith, Tommaso Raiola, Jacques Jouanna, Caroline Magdelaine, Jean-Michel Mouton, Peter N. Singer, R. J. Hankinson, Ralph M. Rosen, Daniela Manetti, Mathias Witt, Amneris Roselli, Véronique Boudon-Millot, Sabrina Grimaudo, Giulia Ecca, Kamran I. Karimullah, María Teresa Santamaría Hernández, and Jesús Ángel y Espinós.
Exegete, Teacher, Platonic Philosopher
Volume Editor: Albert Joosse
This is the first collected volume dedicated to the work of the 6th-century CE philosopher Olympiodorus of Alexandria. His Platonic commentaries are rare witnesses to ancient views on Plato’s Socratic works. As a pagan, Olympiodorus entertained a complex relationship with his predominantly Christian surroundings. The contributors address his profile as a Platonic philosopher, the ways he did and did not adapt his teaching to his Christian audience, his reflections on philosophical exegesis and communication and his thinking on self-cognition. The volume as a whole helps us understand the development of Platonic philosophy at the end of antiquity.
This work invites us to view the Pyrrhonist tradition as involving all those who share a commitment to the activity of Pyrrhonizing and develops fresh, provocative readings of Sextus, Montaigne, and Hume as radical Pyrrhonizing skeptics: From the aspirationalism of Sextan Pyrrhonism, to Montaigne’s skeptical fideism and his unusual approach to the writing process, to the vexing interpretive issues surrounding Hume’s skepticism, each figure offers us new insights into what it can mean to Pyrrhonize.
Proclus and the Natural Theology of Time
This is the first monograph dedicated entirely to Proclus’ theory of time, showing the roots of his obscure claim that time is a god and a cause in his reception of Plato, Aristotle, the Stoics and Plotinus. Proclus’ theory of time appears as a natural theology, a reasoned ascent to divine principles starting from natural phenomena (in particular, from natural cycles and their synchronization). This theological approach to time develops the pioneering psychological approach of Proclus’ predecessor Plotinus, anchoring time not in the world soul, but in the divine unchanging source of the world soul’s life.
Regards sur cinquante ans de recherche (1967-2017)
Volume Editors: Olivier Munnich and Sébastien Morlet
This volume gathers the proceedings of the Paris conference in Philonic studies (2017), consisting of 23 papers by contributors from 8 countries. Fifty years after the Lyon conference, it aimed at taking a retrospective look at the intellectual contexts and the academic fields in which Philonic studies have penetrated, as well as the ways in which they evolved.
The work of the Alexandrian became of major importance in the history of philosophy. It has been studied as a source of cultured Christianity, in connection with Second Temple Judaism and the Alexandrian Jewish community, but also in the context of research on rabbinic Judaism, New Testament and philosophy of the imperial era.

Ce volume rassemble les actes du colloque de Paris (2017), qui réunit 23 intervenants de 8 nationalités. Cinquante ans après le colloque de Lyon, il s’agissait de réfléchir aux milieux intellectuels et aux disciplines universitaires dans lesquels les études philoniennes avaient pénétré le monde de la recherche, les bases sur lesquelles elles avaient évolué. L’œuvre de l’Alexandrin a pris une importance majeure dans l’histoire de la philosophie ; elle a été explorée comme source du christianisme lettré, en lien avec le judaïsme de l’Époque du Second Temple et la communauté juive d’Alexandrie, mais aussi dans le cadre des études sur le judaïsme rabbinique, dans le développement des études sur le Nouveau Testament et sur la philosophie de l’époque impériale.
Studies in Ancient Philosophy
Philosophia Antiqua is the leading series specializing in books on Ancient Philosophy, covering the entire history of the subject from the Presocratics through Plato, Aristotle and the Stoics to the Neoplatonists of late Antiquity. The series has recently tended to emphasize areas that once used to be under-represented in the literature, for example Hellenistic philosophy, the skeptical tradition, Galen and other non-Platonist authors of later Antiquity, but this merely reflects a shifting focus in the field and is not a matter of deliberate policy. The over-riding concern of the series is to promote scholarship of the highest quality and originality, publishing work specifically oriented towards texts (editions, commentaries, translations), but also monographs, including both those that offer new readings of familiar – or less familiar – texts and those that explore the intersections between ancient and modern topics and approaches. Volumes are published in English, French and German. The series includes edited volumes that show a clear and coherent focus, but does not normally host Festschriften or Memorial volumes.

The series published an average of three volumes per year over the last 5 years.
Ancient philosophy has from the outset inspired phenomenological philosophers in a special way. Phenomenological Interpretations of Ancient Philosophy offers fresh perspectives on the manner in which ancient Greek thought has influenced phenomenology and traces the history of this reception. Unlike various related treatments, the present volume offers a broad account of this topic that includes chapters on Edmund Husserl, Martin Heidegger, Hans-Georg Gadamer, Jacob Klein, Hannah Arendt, Eugen Fink, Jan Patočka, Emmanuel Levinas, and Jacques Derrida.

This collection of essays, edited by Kristian Larsen and Pål Rykkja Gilbert, is addressed to students of ancient philosophy and the phenomenological tradition as well as to readers who have a general interest in the fascinating, yet complex, connection between ancient Greek thought and phenomenological philosophy.

Contributions by: Jussi Backman, Pål Rykkja Gilbert, Burt Hopkins, Filip Karfík, Alexander Kozin, Kristian Larsen, Arnaud Macé, Claudio Majolino, Hans Ruin, Thomas Schwarz Wentzer, Vigdis Songe-Møller, Tanja Staehler, Morten S. Thaning and Charlotta Weigelt.
Author: Piero Boitani
Anagnorisis has been called ‘one of the great works of comparative literary criticism of our time’. It is a book that spans the millennia, the adventures of Ulysses in Homer and God’s mysterious appearance to Abraham in Genesis, down not only to Joyce’s Ulysses and Thomas Mann’s Joseph and his Brothers, but also to Dumas’ Count of Montecristo, Borges’s ‘The Immortal’, and Walcott's Omeros.
‘Anagnorisis’ means ‘recognition’. Aristotle defined it simply as ‘the passage from ignorance to knowledge’. But the knowledge one gains in anagnorisis is neither scientific nor abstract – it is living knowledge in the flesh, as Euripides’ Helen understood when, seeing her husband again after many years, she exclaimed: ‘to recognize those we love is a god.
Brill’s Plato Studies Series aims to gather together the most recent and relevant contributions, in order to identify debates and trends within the study of Plato and to provide a holistic understanding of the wide range of issues related to Plato’s philosophy. Of special significance for the series will be the examination of Plato’s literary style and its relationship to his theoretical project as, perhaps, one of the central problems in the study of Plato and Ancient Philosophy as a whole. Even after two thousand years there is still no consensus about why Plato expresses his ideas in such a unique style and the series will aim to address this question. In addition, the Series will warmly welcome contributions focusing on internal and recurrent issues like the relation between myth and philosophy, language, epistemology and ontology in Plato’s work. Special attention will also be given to new interpretative challenges and recent hermeneutical trends, which have emerged from the globalization of current Platonic studies. These new approaches to Plato are likely to change the future frame of Platonic scholarship, providing instruments and renewed impulses for the generations of philosophers to come.