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In his commentary on Gregory of Nyssa’s Adversus Macedonianos, Piet Hein Hupsch highlights the carefully composed structure of this work and the important connection between its theological, rhetorical and stylistic elements. In his capacity of arbiter fidei, which was bestowed upon him by the Council of Constantinople in 381, Bishop Gregory wrote this circular letter in the form of a counteraccusation against the Pneumatomachi, developing his Trinitarian theology of adoration in which the Spirit occupies a central role.

In a systematic-theological synthesis of this work, Hupsch shows how the Spirit draws baptised human beings and human language into the relatio of the three divine persons, the dynamic circle of divine glory of which the Spirit is the personification.
In Israel in Egypt scholars in different fields explore what can be known of the experiences of the many and varied Jewish communities in Egypt, from biblical sources to the medieval world. For generations of Jews from antiquity to the medieval period, the land of Egypt represented both a place of danger to their communal religious identity and also a haven with opportunities for prosperity and growth. A volume of collected essays from scholars in fields ranging from biblical studies and classics to papyrology and archaeology, Israel in Egypt explores what can be known of the experiences of the many and varied Jewish communities in Egypt, from biblical sources to the medieval world.
In Monotheism and Christology in Greco-Roman Antiquity, Matthew V. Novenson brings together thirteen state-of-the-art essays by leading scholars on the various ways ancient Jewish, Christian, and classical writers conceive of God, Christ, Wisdom, the demiurge, angels, foreign gods, and other divine beings. In particular, the book revisits the “early high Christology” debates of the 1990s, identifying the lasting contributions thereof as well as the lingering difficulties and new, emerging questions from the last thirty years of research. The essays in this book probe the much-touted but under-theorized distinctions between monotheism and polytheism, Judaism and Hellenism, Christianity and paganism. They show how what we call monotheism and Christology fit within the Greco-Roman world of which they are part.
The Pilgrimage of Meaning through Biblical Texts and Contexts
Editors: Jan Roskovec and Vít Hušek
The concept of intertextuality was originally coined as an instrument in answering the question of how meaning is communicated through texts. The Interactions in Interpretation discusses various aspects of how the world of the Bible (seen as a world of a certain language: a complex of ideas, notions, images, idioms, stories, that are shared and referred to) communicates with other worlds in both directions. The collection of studies follows three types of interactions with marked bearing on understanding: (1) interactions with a particular motif of dream, (2) interactions with a particular text of Isa 6:9–10, (3) intertextuality in changing contexts.
Reading Talmudic Sources as Arguments: A New Interpretive Approach elucidates the unique characteristics of Talmudic discourse culture. Approaching Talmudic literature from a linguistic perspective, the book shows the extensive and hidden ways in which later rabbis used early formulations. Applying Quentin Skinner's interpretive question “What was the author doing in composing the text in this particular way?" to Talmudic literature reveals that Talmudic debate is not only about ideas, concepts and laws but also about the latter's connection to pre-existing formulations. These early traditions, rather than only being accepted or not, are used by later generations to build their own arguments. The book articulates the function of tradition at the time that Rabbinic Judaism was forged.
Providence, Dualism, and Will in Later Greek and Early Christian Philosophy
Author: Dylan M. Burns
Is God involved? Why do bad things happen to good people? What is up to us? These questions were explored in Mediterranean antiquity with reference to ‘providence’ ( pronoia). In Did God Care? Dylan Burns offers the first comprehensive survey of providence in ancient philosophy that brings together the most important Greek, Latin, Coptic, and Syriac sources, from Plato to Plotinus and the Gnostics.

Burns demonstrates how the philosophical problems encompassed by providence transformed in the first centuries CE, yielding influential notions about divine care, evil, creation, omniscience, fate, and free will that remain with us today. These transformations were not independent developments of ‘Pagan philosophy’ and ‘Christian theology,’ but include fruits of mutually influential engagement between Hellenic and Christian philosophers.
Author: Tzvi Abusch
In this volume, Tzvi Abusch presents studies written over a span of forty years that were completed prior to his retirement from Brandeis University in 2019. They reflect several themes that he has pursued in addition to his work on witchcraft literature and the Epic of Gilgamesh. The volume begins with general articles on Mesopotamian magic, religion, and mythology; these are followed by a set of articles on Akkadian prayers, especially šuillas, focusing, first of all, on exegetical and linguistic (synchronic) studies and, then, on diachronic analyses; part two contains a series of literary studies of Mesopotamian and biblical classics; part three is devoted to comparative studies of terms and phenomena; finally, the fourth part takes up texts that are of legal interest.

The Harvard Semitic Studies series publishes volumes from the Harvard Museum of the Ancient Near East. Other series offered by Brill that publish volumes from the Museum include Studies in the Archaeology and History of the Levant and Harvard Semitic Monographs, https://hmane.harvard.edu/publications.
This volume, edited by René Brouwer and Emmanuele Vimercati, deals with the debate about fate, providence and free will in the early Imperial age. This debate is rekindled in the 1st century CE during emperor Augustus’ rule and ends in the 3rd century CE with Plotinus and Origen, when the different positions in the debate were more or less fully developed. The book aims to show how in this period the notions of fate, providence and freedom were developed and debated, not only within and between the main philosophical schools, that is Stoicism, Aristotelianism, and Platonism, but also in the interaction with other, “religious” movements, here understood in the general sense of groups of people sharing beliefs in and worship of (a) superhuman controlling power(s), such as Gnosticism, Hermetism as well as Judaism and Christianity.