Der Kaiser war der Bevölkerung im Römischen Reich auf vielfältige Weise präsent, durch Statuen auf öffentlichen Plätzen, sein Bildnis auf Münzen oder seinen Namen in Inschriften. Dabei waren seine Untertanen nicht nur Rezipienten kaiserlicher Selbstdarstellung, sondern beteiligten sich auch aktiv an der Ausgestaltung der kaiserlichen Repräsentation mit ihren eigenen Vorstellungen und Erwartungen.
Dieses Thema wird in Dialogangebote. Die Anrede des Kaisers jenseits der offiziellen Titulatur erstmals am Beispiel der sog. inoffiziellen Titulaturen auf breiter Quellenbasis untersucht. Dabei werden diese ehrenden Epitheta in ihrer diachronen Entwicklung von Augustus bis Severus Alexander (27 v. Chr. – 235 n. Chr.) und ihren thematischen, medialen, funktionalen und sozialen Kontexten analysiert.
Die Untersuchung arbeitet die wichtige Rolle der Untertanen für die Herrscherrepräsentation heraus und bietet neue Einblicke in die Bedeutung dieses Phänomens für die reziproke Kommunikation zwischen Kaiser und Untertanen.

The people of the Roman Empire encountered the emperor in many different ways, such as through statues in public places, his portrait on coins or his name in inscriptions. In these encounters, his subjects were not merely recipients of imperial self-expression, but also expressed their own ideas and expectations. Dialogangebote. Die Anrede des Kaisers jenseits der offiziellen Titulatur is the first study of this dynamic to make use of the rich Latin and Greek source material for the so-called unofficial titulature. These honorific epithets are analysed in their diachronic development from Augustus to Severus Alexander (27 BCE – 235 CE) and discussed in their thematic, media, functional and social contexts. The study fleshes out the important role played by the subjects in the representation of rulers and offers new insights into the importance of this phenomenon for the reciprocal communication between emperors and subjects.
This edited collection offers in seventeen chapters the latest scholarship on book catalogues in early modern Europe. Contributors discuss the role that these catalogues played in bookselling and book auctions, as well as in guiding the tastes of book collectors and inspiring some of the greatest libraries of the era. Catalogues in the Low Countries, Britain, Germany, France and the Baltic region are studied as important products of the early modern book trade, and as reconstructive tools for the history of the book. These catalogues offer a goldmine of information on the business of books, and they allow scholars to examine questions on the distribution and ownership of books that would otherwise be extremely difficult to pursue.
Countering Revolution in Transnational Networks, Ideas and Movements (c. 1700‒1930)
This volume presents a fresh picture of the historical development of “conservatism” from the late 17th to the early 20th century. The book explores the broader geographies and transnational dimensions of conservatism and counterrevolution. The contributions show how counterrevolutionary concepts did not emerge in isolation, but resulted from the interplay between ideas, media, networks, and institutions. Like 19th-century liberalism and socialism, conservatism was the product of traveling ideas and people. This study describes how exile, mobility, and international sociability shaped counterrevolutionary identities. The volume presents case studies on the intersection of political philosophy, scholarly practices, international politics, and governmental bureaucracies. Furthermore, Cosmopolitan Conservatisms offers new approaches to the study of conservatism, including the prisms of ecology, gender, and digital history.

Contributors are: Alicia Montoya, Carolina Armenteros, Simon Burrows,Wyger Velema, Michiel van Dam, Glauco Schettini, Nigel Aston, Brian Vick, Lien Verpoest, Beatrice de Graaf, Jean-Philippe Luis, Joep Leerssen, Amerigo Caruso, Joris van Eijnatten, Emily Jones, Aymeric Xu, and Axel Schneider.
Volume Editor: Alfred Hiatt
Medieval Christian European and Arabic-Islamic cultures are both notable for the wealth and diversity of their geographical literature, yet to date there has been relatively little attempt to compare medieval Christian and Islamic mapping traditions in a detailed manner. Cartography between Christian Europe and the Arabic-Islamic World offers a timely assessment of the level of interaction between the two traditions across a range of map genres, including world and regional maps, maps of the seven climes, and celestial cartography. Through a mixture of synthesis and case study, the volume makes the case for significant but limited cultural transfer.
Contributors are: Elly Dekker; Jean-Charles Ducène; Alfred Hiatt; Yossef Rapoport; Stefan Schröder; Emmanuelle Vagnon.
Volume Editors: Ryan D. Giles and José Manuel Hidalgo
The New Companion to the Libro de buen amor provides a platform for exploring current, innovative approaches to this classic poem. It is designed for specialists and non-specialists from a variety of fields, who are interested in investigating different aspects of Juan Ruiz’s poem and developing fruitful new paths for future research. Chapters in the volume show how the book engages with Christian, Jewish and Muslim cultures, and delve into its legacy in the twentieth and twenty-first centuries. Part One sheds light on intersecting cultural milieux, from the Christian court of Castile, to the experience of Jewish and Muslim communities. Part Two illustrates how the poem’s meaning through time can be elucidated using an array of theoretical and interdisciplinary approaches.
Contributors are Nora C. Benedict, Erik Ekman, Denise K. Filios, Ryan D. Giles, Michelle Hamilton, Carlos Heusch, José Manuel Hidalgo, Gregory S. Hutcheson, Veronica Menaldi, Simone Pinet, Michael R. Solomon.