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Klabund: Sämtliche Werke, Band III: Dramen, Dritter Teil

Cromwell, Johann Fust, Der Fächer (Libretto)

Serie:

Ediert von Hans-Gert Roloff

This text edition is the third part on drama in the Klabund - Complete Works series. The series deals with the works of German author Klabund (1890, Poland -1928, Switzerland). This volume, focuses on Cromwell, Johann Fust, and Der Fächer (Libretto). It forms an indispensable basis for any further involvement with the author and his plays.

Poetik der Nation

Englishness in der englischen Romantik

Serie:

Ulrike Kristina Köhler

This comparative study focuses on the manifestations of Englishness in various literary genres of English Romanticism. Political essays, travelogues, the Gothic novel and balladry are scrutinized from a production-oriented and context-sensitive perspective and through an imagological lens. This book centres around the interplay between national stereotypes and genre-specific (and nationally unspecific) tropes and conventions. Attention is given to the implied reader, cultural knowledge, the narrative situation and to focalization, as well as lyric-specific elements. The book demonstrates how narratology, cultural memory studies, reception theory, rhetoric and text linguistics can be integrated more effectively into the toolkit of imagology. This will allow national images to be deconstructed in a more fine-grained manner.

Diese vergleichende Fallstudie richtet den Blick auf die Erscheinungsformen von Englishness in Gattungen der englischen Romantik. Aus einer produktionsästhetischen wie kontextbewussten Perspektive legt sie den politischen Essay, den Reisebericht, die Gothic novel und die Ballade unter das imagologische Mikroskop. Dabei gilt das Interesse dem Zusammenspiel von nationalen Stereotypen und Topoi mit Gattungselementen ohne nationale Konnotation. Der Adressat, kulturelles Wissen, Erzählsituation und Fokalisierung sowie lyrikspezifische Elemente stehen dabei im Fokus. In theoretischer Hinsicht zeigt dieses Buch, wie sich das Handwerkszeug der Narratologie, der kulturwissenschaftlichen Gedächtnisforschung, der Rezeptionsästhetik, der Rhetorik und der Textlinguistik weit stärker als bisher gewinnbringend in das Analyseinstrumentarium der Imagologie integrieren lässt. So lassen sich nationenbezogene Bilder zukünftig nuancierter nachzeichnen und im Zuge dessen besser dekonstruieren.

Antike Universalgeschichte und Säkularisierung im Melanchthonkreis

Georg Majors Edition des Justinus (1526/37) und die Chronica Carionis (1532)

Carsten Nahrendorf

This article argues that the literary reception of Classical historians through Philipp Melanchthon and his students made a decisive contribution to the pluralization and secularization of early Lutheran scholarly culture. It focuses on Georg Major’s hitherto unexplored edition of Justin’s Epitoma, which was printed in Hagenau in 1526, with a second, extended edition appearing in Magdeburg in 1537. Major’s first edition of 1526 is here scrutinized in the broader context of the emergence of Protestant universal history and the forming of Melanchthon’s understanding of the Four Kingdoms of Daniel, which is traditionally seen by scholars as the starting point of the distinction between secular and sacred history. The second edition (1537) includes a general instruction for the study of histories. Based as it is on Cicero’s historical-methodological principles of consilia, acta, and eventus, laid out in De Oratore, this handbook for Protestant Latin-school pupils is rooted in the historical thought of Italian humanists.

Rainer Hillenbrand

Angelus Silesius describes the mystical deification of the human soul as its inclusion in the Trinity. He uses traditional comparisons and metaphors, as formed on biblical basis by the Fathers to illustrate the inner Trinitarian relations, but also geometric and naturalistic analogies to lead the soul in three ways into God. These are always figurative appellations which, paradoxically, according to negative theology, can also be negated for the very essence of God, which remains unnameable. In this mystical unity, which in the teaching of the church can only happen by grace, but not in a pantheistic fashion by nature, man preserves the creaturely difference to the Creator. Even in the earliest epigrams, Scheffler’s Catholic point of view is that God cannot resist this union of love, and that therefore only man, with his free will, is responsible for its success. The model of the saints and the ethical demand for the keeping of the commandments and the doing of the good works, which confirm the authenticity of this mysticism as well as their conformity with the ecclesiastical tradition, also fit in with this result.

“Einen Newen Reformatorem

Die Reformationsschauspiele von Martin Rinckart und die Reformpoetik von Martin Opitz

Dirk Rose

The essay focuses on the drama-pieces planned by Martin Rinckart to celebrate the 100th anniversary of the Reformation in 1617. They are concentrated around Martin Luther as a “hero” for the protestant confession, like in Der Eißlebische Christliche Ritter where Luther figures as a warrior of true belief. Special attention is paid first to the relation between text and music with regard to the performances of the pieces; and second to the question why Rinckart has obviously realized only three of the seven planned pieces about the reformation and Luther. For answering, the essay argues that the reform in poetics and poetry initiated by Martin Opitz has challenged the poetical concept of Rinckart’s pieces in such a way that he was unable to continue them. Ironically, his most famous religious poem Nun danket alle Gott has been rescued out of the wreckage of his ambitious plan of a Luther-Heptalogy.

Fichtes Bildtheorie im Kontext

Teil I: Entwicklungsgeschichtliche und systematische Aspekte

Serie:

Ediert von Christian Klotz and Matteo Vincenzo d'Alfonso

In Fichte’s late philosophy, the concept of image becomes the central notion of the Science of Knowledge. Both the representational reference of consciousness to the objects of its experience and its relation to an absolute being which transcends all appearances are explained from the image-like character which consciousness acquires through its own activity.

The present volume collects contributions which contextualize Fichte’s theory of image in various respects, focusing on its relation to pre-modern theories of image, its changing role in the development of Fichte’s thinking and its place within Fichte’s foundation of philosophy in the area between theory of truth or validity and ontology.


Der Bildbegriff wird in Fichtes Spätphilosophie zum zentralen Begriff der Wissenschaftslehre. Sowohl der repräsentationale Bezug des Bewusstseins zu den Gegenständen seiner Erfahrung, als auch sein Verhältnis zu einem alle Erscheinungen übersteigenden absoluten Sein wird hierbei aus der von ihm selbst aktiv ausgebildeten Bildeigenschaft des Bewusstseins verstanden.

Der vorliegende Band versammelt Beiträge, die Fichtes Bildtheorie in verschiedenen Hinsichten kontextualisieren, wobei ihr Verhältnis zu prä-modernen Bildtheorien, ihre wechselnde Rolle in der Entwicklung von Fichtes Denken und ihre im Spannungsfeld von Wahrheits- bzw. Geltungstheorie und Ontologie angesiedelte Stellung in Fichtes Grundlegung der Philosophie im Mittelpunkt stehen.

Das carmen heroicum und der Krieg

Martin Opitz’ Ratispona in libertatem vindicata (1633)

Dirk Werle

Martin Opitz combines elements of the panegyric and the heroic epic in his Ratispona in libertatem vindicata, an epic poem published in 1633. By means of a narration that adapts and variates the genre tradition, he creates a future-oriented perspective of historical meaning and presents an interpretation of the historical events constituting the war that later came to be known as the Thirty Years War. In so doing, he emphatically raises the claim that the carmen heroicum’s interpretation of history is a proclamation of truth.

Aigi Heero

The present article analyzes the depiction of the Thirty Years War in the texts by the scholars of the Reval (today Tallinn) gymnasium and focusses on the occasional poems of professors (e.g. Timotheus Polus, Reiner Brockmann, David Cunitz) composed in the 1630s as well as on the autobiography of the cantor David Gallus (probably written in the early 1650s). As a result, it will be shown that in the poems the war is regarded as a topos and the concrete events of war are represented on an abstract level. The autobiography of Gallus, on the other hand, describes the war from the distant perspective of a survivor and reflects how the war was felt and experienced by a “private” person.