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Based on the Earliest Sources
Series:
Studies on Sufism, Volume: 9
Author:
Abū Yazīd al-Basṭāmī (d. ca 234/848), popularly known as “Bāyazīd”, remains one of the most celebrated yet controversial figures in the history of Islamic mysticism. This in-depth study of his life and teachings is based on the earliest available sources. The book sets out in detail what is known of Bāyazīd’s family, his education, his disciples and associates. It explores the distinctive rhetoric that has made some of his sayings so memorable, and shows how his mode of expression adds a sense of urgency, often drama, to quite conventional doctrines of Sufism.
Through the varied corpus of his sayings, this study traces Bāyazīd’s teachings concerning many aspects of the mystical path, as well as his reflections on God, the Prophet, heaven and hell. Having considered his role as spiritual master, his favourable view of women and his place in the wider community, the study then turns to the controversial side of Bāyazīd: his apparently blasphemous utterances, and his so-called miʿrāj. The book goes on to explore how the two seemingly contradictory sides to Bāyazīd might be reconciled, and finally, provides a brief survey of the extent of his influence on later Sufism and its literature.
Through the varied corpus of his sayings, this study traces Bāyazīd’s teachings concerning many aspects of the mystical path, as well as his reflections on God, the Prophet, heaven and hell. Having considered his role as spiritual master, his favourable view of women and his place in the wider community, the study then turns to the controversial side of Bāyazīd: his apparently blasphemous utterances, and his so-called miʿrāj. The book goes on to explore how the two seemingly contradictory sides to Bāyazīd might be reconciled, and finally, provides a brief survey of the extent of his influence on later Sufism and its literature.
Based on the Earliest Sources
Series:
Studies on Sufism, Volume: 9
Author:
Abū Yazīd al-Basṭāmī (d. ca 234/848), popularly known as “Bāyazīd”, remains one of the most celebrated yet controversial figures in the history of Islamic mysticism. This in-depth study of his life and teachings is based on the earliest available sources. The book sets out in detail what is known of Bāyazīd’s family, his education, his disciples and associates. It explores the distinctive rhetoric that has made some of his sayings so memorable, and shows how his mode of expression adds a sense of urgency, often drama, to quite conventional doctrines of Sufism.
Through the varied corpus of his sayings, this study traces Bāyazīd’s teachings concerning many aspects of the mystical path, as well as his reflections on God, the Prophet, heaven and hell. Having considered his role as spiritual master, his favourable view of women and his place in the wider community, the study then turns to the controversial side of Bāyazīd: his apparently blasphemous utterances, and his so-called miʿrāj. The book goes on to explore how the two seemingly contradictory sides to Bāyazīd might be reconciled, and finally, provides a brief survey of the extent of his influence on later Sufism and its literature.
Through the varied corpus of his sayings, this study traces Bāyazīd’s teachings concerning many aspects of the mystical path, as well as his reflections on God, the Prophet, heaven and hell. Having considered his role as spiritual master, his favourable view of women and his place in the wider community, the study then turns to the controversial side of Bāyazīd: his apparently blasphemous utterances, and his so-called miʿrāj. The book goes on to explore how the two seemingly contradictory sides to Bāyazīd might be reconciled, and finally, provides a brief survey of the extent of his influence on later Sufism and its literature.
Christian-Muslim Relations, a Bibliographical History 22 (CMR 22), covering Central and Eastern Europe, in the period 1800-1914, is a further volume in a general history of relations between the two faiths from the 7th century to the early 20th century. It comprises a series of introductory essays and the main body of detailed entries. These treat all the works, surviving or lost, that have been recorded. They provide biographical details of the authors, descriptions and assessments of the works themselves, and complete accounts of manuscripts, editions, translations and studies. The result of collaboration between numerous new and leading scholars, CMR 22, along with the other volumes in this series, is intended as a fundamental tool for research in Christian-Muslim relations.
Section Editors: Ines Aščerić-Todd, Clinton Bennett, Luis F. Bernabé Pons, Jaco Beyers, Emanuele Colombo, Lejla Demiri, Martha T. Frederiks, David D. Grafton, Stanisław Grodź, Alan M. Guenther, Vincenzo Lavenia, Arely Medina, Diego Melo Carrasco, Alain Messaoudi, Gordon Nickel, Claire Norton, Reza Pourjavady, Douglas Pratt, Charles Ramsey, Peter Riddell, Umar Ryad, Cornelia Soldat, Charles Tieszen, Carsten Walbiner, Catherina Wenzel
Section Editors: Ines Aščerić-Todd, Clinton Bennett, Luis F. Bernabé Pons, Jaco Beyers, Emanuele Colombo, Lejla Demiri, Martha T. Frederiks, David D. Grafton, Stanisław Grodź, Alan M. Guenther, Vincenzo Lavenia, Arely Medina, Diego Melo Carrasco, Alain Messaoudi, Gordon Nickel, Claire Norton, Reza Pourjavady, Douglas Pratt, Charles Ramsey, Peter Riddell, Umar Ryad, Cornelia Soldat, Charles Tieszen, Carsten Walbiner, Catherina Wenzel
Christian-Muslim Relations, a Bibliographical History 22 (CMR 22), covering Central and Eastern Europe, in the period 1800-1914, is a further volume in a general history of relations between the two faiths from the 7th century to the early 20th century. It comprises a series of introductory essays and the main body of detailed entries. These treat all the works, surviving or lost, that have been recorded. They provide biographical details of the authors, descriptions and assessments of the works themselves, and complete accounts of manuscripts, editions, translations and studies. The result of collaboration between numerous new and leading scholars, CMR 22, along with the other volumes in this series, is intended as a fundamental tool for research in Christian-Muslim relations.
Section Editors: Ines Aščerić-Todd, Clinton Bennett, Luis F. Bernabé Pons, Jaco Beyers, Emanuele Colombo, Lejla Demiri, Martha T. Frederiks, David D. Grafton, Stanisław Grodź, Alan M. Guenther, Vincenzo Lavenia, Arely Medina, Diego Melo Carrasco, Alain Messaoudi, Gordon Nickel, Claire Norton, Reza Pourjavady, Douglas Pratt, Charles Ramsey, Peter Riddell, Umar Ryad, Cornelia Soldat, Charles Tieszen, Carsten Walbiner, Catherina Wenzel
Section Editors: Ines Aščerić-Todd, Clinton Bennett, Luis F. Bernabé Pons, Jaco Beyers, Emanuele Colombo, Lejla Demiri, Martha T. Frederiks, David D. Grafton, Stanisław Grodź, Alan M. Guenther, Vincenzo Lavenia, Arely Medina, Diego Melo Carrasco, Alain Messaoudi, Gordon Nickel, Claire Norton, Reza Pourjavady, Douglas Pratt, Charles Ramsey, Peter Riddell, Umar Ryad, Cornelia Soldat, Charles Tieszen, Carsten Walbiner, Catherina Wenzel
An Annotated Translation of Qawāʿid al-Taṣawwuf by Shaykh Aḥmad Zarrūq al-Fāsī (d. 899/1493)
Series:
Studies on Sufism, Volume: 10
Editor:
Ahmad Zarruq, a 15th-century North African Sufi, turned his considerable intellect towards integrating theology, Islamic law and the spiritual path. His model of a jurisprudentially-grounded Sufism is as relevant today as when he presented it to a mediaeval audience, using an aphoristic style tailored to his educated readership. The current growth of puritanical movements in the Islamic world makes Zarruq’s Foundations of Sufism a must-read for scholars, educators and those seeking to reconcile various interpretations of the faith. The author of this fresh translation, an Arabic and Classical Sufism scholar, consulted newly-discovered manuscripts in preparing his critical edition of this seminal work.
An Annotated Translation of Qawāʿid al-Taṣawwuf by Shaykh Aḥmad Zarrūq al-Fāsī (d. 899/1493)
Series:
Studies on Sufism, Volume: 10
Editor:
Ahmad Zarruq, a 15th-century North African Sufi, turned his considerable intellect towards integrating theology, Islamic law and the spiritual path. His model of a jurisprudentially-grounded Sufism is as relevant today as when he presented it to a mediaeval audience, using an aphoristic style tailored to his educated readership. The current growth of puritanical movements in the Islamic world makes Zarruq’s Foundations of Sufism a must-read for scholars, educators and those seeking to reconcile various interpretations of the faith. The author of this fresh translation, an Arabic and Classical Sufism scholar, consulted newly-discovered manuscripts in preparing his critical edition of this seminal work.
قراءات في عيون التراث الأخلاقي الإسلامي
Volume Editor:
This book transcends the narrow philosophical concept of ethics confined to the Greek model, demonstrating that “Islamic ethics” is an interdisciplinary field. It encompasses both theoretical and practical ethics, incorporating disciplines such as Qurʾān, ḥadīth, biography of the Prophet (sīra), theology (kalām), jurisprudence (fiqh), Sufism, and philosophy. The book provides analytical readings of a list of Islamic ethical heritage sources covering a period from the 3rd/9th to the 8th/14th century. It emphasises two ideas: first, the richness and diversity of ethical perspectives within Islamic tradition, showcasing multiple approaches including the Greek philosophical, narrative, and analytical approach belonging to other disciplines beyond philosophy. Second, it challenges the perception of scarcity in ethical sources within Islamic civilization.
Contributors
Matthew Anderson, Ovamir Anjum, Raja Bahlul, Hans Daiber, Omar Farahat, Mohammed Ghaly, Paul Heck, Mutaz al-Khatib, Taneli Kukkonen, Chafika Ouail, Arjan Post, and Jason Welle.
Contributors
Matthew Anderson, Ovamir Anjum, Raja Bahlul, Hans Daiber, Omar Farahat, Mohammed Ghaly, Paul Heck, Mutaz al-Khatib, Taneli Kukkonen, Chafika Ouail, Arjan Post, and Jason Welle.
يتجاوز هذا الكتاب المفهوم الفلسفي الضيق للأخلاق الذي انحبس في النموذج اليوناني، ويُظهر أن "الأخلاق الإسلامية" حقلٌ متعدد التخصصات. فمن جهة، يشمل الأخلاق النظرية والعملية. ومن جهة أخرى، يستوعب مختلف التخصصات مثل القرآن، والحديث، والسيرة النبوية، وعلوم الكلام والفقه والتصوف والفلسفة. يقدّم الكتاب قراءات تحليلية لقائمة من مصادر التراث الأخلاقي الإسلامي التي تغطي فترة زمنية تمتد من القرن الثالث إلى القرن الثامن الهجريين. ويلح الكتاب على فكرتين: الأولى: ثراء التصورات الأخلاقية وتنوعها داخل التراث الإسلامي؛ حيث نرى فيه أنماطًا متعددة كالنمط الفلسفي اليوناني، والنمط النصي السردي، والنمط التحليلي الذي ينتمي إلى تخصصات أخرى غير الفلسفة. والثانية: سعة التراث الأخلاقي الإسلامي بعد أن ساد تصورٌ يرى أن مصادر الأخلاق شحيحة في الحضارة الإسلامية.
المساهمون
ماثيو أندرسن، وعويمر أنجم، ورجا بهلول، وهانس دايبر، وعمر فرحات، ومحمد غالي، وپول هيك، ومعتز الخطيب، وتانيلي كوكونن، وشفيقة وعيل، وآريان پست، وجيسون ولّي.
المساهمون
ماثيو أندرسن، وعويمر أنجم، ورجا بهلول، وهانس دايبر، وعمر فرحات، ومحمد غالي، وپول هيك، ومعتز الخطيب، وتانيلي كوكونن، وشفيقة وعيل، وآريان پست، وجيسون ولّي.
قراءات في عيون التراث الأخلاقي الإسلامي
Volume Editor:
This book transcends the narrow philosophical concept of ethics confined to the Greek model, demonstrating that “Islamic ethics” is an interdisciplinary field. It encompasses both theoretical and practical ethics, incorporating disciplines such as Qurʾān, ḥadīth, biography of the Prophet (sīra), theology (kalām), jurisprudence (fiqh), Sufism, and philosophy. The book provides analytical readings of a list of Islamic ethical heritage sources covering a period from the 3rd/9th to the 8th/14th century. It emphasises two ideas: first, the richness and diversity of ethical perspectives within Islamic tradition, showcasing multiple approaches including the Greek philosophical, narrative, and analytical approach belonging to other disciplines beyond philosophy. Second, it challenges the perception of scarcity in ethical sources within Islamic civilization.
Contributors
Matthew Anderson, Ovamir Anjum, Raja Bahlul, Hans Daiber, Omar Farahat, Mohammed Ghaly, Paul Heck, Mutaz al-Khatib, Taneli Kukkonen, Chafika Ouail, Arjan Post, and Jason Welle.
Contributors
Matthew Anderson, Ovamir Anjum, Raja Bahlul, Hans Daiber, Omar Farahat, Mohammed Ghaly, Paul Heck, Mutaz al-Khatib, Taneli Kukkonen, Chafika Ouail, Arjan Post, and Jason Welle.
يتجاوز هذا الكتاب المفهوم الفلسفي الضيق للأخلاق الذي انحبس في النموذج اليوناني، ويُظهر أن "الأخلاق الإسلامية" حقلٌ متعدد التخصصات. فمن جهة، يشمل الأخلاق النظرية والعملية. ومن جهة أخرى، يستوعب مختلف التخصصات مثل القرآن، والحديث، والسيرة النبوية، وعلوم الكلام والفقه والتصوف والفلسفة. يقدّم الكتاب قراءات تحليلية لقائمة من مصادر التراث الأخلاقي الإسلامي التي تغطي فترة زمنية تمتد من القرن الثالث إلى القرن الثامن الهجريين. ويلح الكتاب على فكرتين: الأولى: ثراء التصورات الأخلاقية وتنوعها داخل التراث الإسلامي؛ حيث نرى فيه أنماطًا متعددة كالنمط الفلسفي اليوناني، والنمط النصي السردي، والنمط التحليلي الذي ينتمي إلى تخصصات أخرى غير الفلسفة. والثانية: سعة التراث الأخلاقي الإسلامي بعد أن ساد تصورٌ يرى أن مصادر الأخلاق شحيحة في الحضارة الإسلامية.
المساهمون
ماثيو أندرسن، وعويمر أنجم، ورجا بهلول، وهانس دايبر، وعمر فرحات، ومحمد غالي، وپول هيك، ومعتز الخطيب، وتانيلي كوكونن، وشفيقة وعيل، وآريان پست، وجيسون ولّي.
المساهمون
ماثيو أندرسن، وعويمر أنجم، ورجا بهلول، وهانس دايبر، وعمر فرحات، ومحمد غالي، وپول هيك، ومعتز الخطيب، وتانيلي كوكونن، وشفيقة وعيل، وآريان پست، وجيسون ولّي.
Author:
This study covers a period of some seventy-five years, from the abolition of right of qadam (priority) in 1905 until the adoption of the Law Concerning the Regulations for the Sufi Orders of 1976 by the Egyptian Parliament. During this period, regulations for the Sufi orders were contested and remained in limbo when amendments proposed by the shaykhs of the orders continued to be rejected by the mufti of Egypt.
The abolition of right of qadam generated a proliferation of Sufi orders. A core realm of sufi orders recognized by the authorities was known as "official Sufi orders". A larger group of Sufi orders emerged which did not have official recognition and was referred to as "free Sufi orders". The history of the Sufi orders in both categories in the post-qadam era is at the centre of the present study.
The abolition of right of qadam generated a proliferation of Sufi orders. A core realm of sufi orders recognized by the authorities was known as "official Sufi orders". A larger group of Sufi orders emerged which did not have official recognition and was referred to as "free Sufi orders". The history of the Sufi orders in both categories in the post-qadam era is at the centre of the present study.
Author:
This study covers a period of some seventy-five years, from the abolition of right of qadam (priority) in 1905 until the adoption of the Law Concerning the Regulations for the Sufi Orders of 1976 by the Egyptian Parliament. During this period, regulations for the Sufi orders were contested and remained in limbo when amendments proposed by the shaykhs of the orders continued to be rejected by the mufti of Egypt.
The abolition of right of qadam generated a proliferation of Sufi orders. A core realm of sufi orders recognized by the authorities was known as "official Sufi orders". A larger group of Sufi orders emerged which did not have official recognition and was referred to as "free Sufi orders". The history of the Sufi orders in both categories in the post-qadam era is at the centre of the present study.
The abolition of right of qadam generated a proliferation of Sufi orders. A core realm of sufi orders recognized by the authorities was known as "official Sufi orders". A larger group of Sufi orders emerged which did not have official recognition and was referred to as "free Sufi orders". The history of the Sufi orders in both categories in the post-qadam era is at the centre of the present study.
Volume Editor:
This volume invites the reader to a journey into the mystery that is St. Paul the First Hermit. Presented in nine language traditions that span ten centuries of transmission, Paul’s vitae are a case study in cultural fusion and diversity. Assembled here for the first time, they provide the scaffolding for the volume that offers a window into the world of Eastern Christianity that consists of deeply interconnected, diverse communities. We learn about churches and monasteries and libraries; about books and relics; about art and iconography; and about the place of St. Paul in various liturgical traditions.
Volume Editor:
This volume invites the reader to a journey into the mystery that is St. Paul the First Hermit. Presented in nine language traditions that span ten centuries of transmission, Paul’s vitae are a case study in cultural fusion and diversity. Assembled here for the first time, they provide the scaffolding for the volume that offers a window into the world of Eastern Christianity that consists of deeply interconnected, diverse communities. We learn about churches and monasteries and libraries; about books and relics; about art and iconography; and about the place of St. Paul in various liturgical traditions.
Volume 2: 600–1500
Islamic Sensory History, Volume 2: 600–1500 presents a selection of texts translated into English from Arabic and Persian. These selected texts all offer illustrative engagements with issues related to the sensorium in different times, places, and social milieus throughout the early and medieval history of Islamic societies. Each chapter is prefaced by an introductory essay by the translator, with specific attention to the role of the senses in the translated text’s language, genre, and social context.
Contributors
Eyad Abuali, Tanvir Ahmed, Hanif Amin Beidokhti, Shahzad Bashir, Maroussia Bednarkiewicz, David Bennett, Hinrich Biesterfeldt, Julie Bonnéric, Adam Bursi, Fatih Han, Rotraud Hansberger, Jan Hogendijk, Domenico Ingenito, Anya King, Hannelies Koloska, Christian Lange, Danilo Marino, Richard McGregor, Pernilla Myrne, Nawal Nasrallah, Zhinia Noorian, Austin O’Malley, Franz Rosenthal (†), Everett K. Rowson, Abdelhamid I. Sabra (†), George Sawa, Asghar Seyed-Gohrab, Jocelyn Sharlet, Cornelis van Lit, Geert Jan van Gelder, James Weaver, Ines Weinrich, Brannon Wheeler, Alan Williams, Cyrus Ali Zargar.
Contributors
Eyad Abuali, Tanvir Ahmed, Hanif Amin Beidokhti, Shahzad Bashir, Maroussia Bednarkiewicz, David Bennett, Hinrich Biesterfeldt, Julie Bonnéric, Adam Bursi, Fatih Han, Rotraud Hansberger, Jan Hogendijk, Domenico Ingenito, Anya King, Hannelies Koloska, Christian Lange, Danilo Marino, Richard McGregor, Pernilla Myrne, Nawal Nasrallah, Zhinia Noorian, Austin O’Malley, Franz Rosenthal (†), Everett K. Rowson, Abdelhamid I. Sabra (†), George Sawa, Asghar Seyed-Gohrab, Jocelyn Sharlet, Cornelis van Lit, Geert Jan van Gelder, James Weaver, Ines Weinrich, Brannon Wheeler, Alan Williams, Cyrus Ali Zargar.
Volume 2: 600–1500
Islamic Sensory History, Volume 2: 600–1500 presents a selection of texts translated into English from Arabic and Persian. These selected texts all offer illustrative engagements with issues related to the sensorium in different times, places, and social milieus throughout the early and medieval history of Islamic societies. Each chapter is prefaced by an introductory essay by the translator, with specific attention to the role of the senses in the translated text’s language, genre, and social context.
Contributors
Eyad Abuali, Tanvir Ahmed, Hanif Amin Beidokhti, Shahzad Bashir, Maroussia Bednarkiewicz, David Bennett, Hinrich Biesterfeldt, Julie Bonnéric, Adam Bursi, Fatih Han, Rotraud Hansberger, Jan Hogendijk, Domenico Ingenito, Anya King, Hannelies Koloska, Christian Lange, Danilo Marino, Richard McGregor, Pernilla Myrne, Nawal Nasrallah, Zhinia Noorian, Austin O’Malley, Franz Rosenthal (†), Everett K. Rowson, Abdelhamid I. Sabra (†), George Sawa, Asghar Seyed-Gohrab, Jocelyn Sharlet, Cornelis van Lit, Geert Jan van Gelder, James Weaver, Ines Weinrich, Brannon Wheeler, Alan Williams, Cyrus Ali Zargar.
Contributors
Eyad Abuali, Tanvir Ahmed, Hanif Amin Beidokhti, Shahzad Bashir, Maroussia Bednarkiewicz, David Bennett, Hinrich Biesterfeldt, Julie Bonnéric, Adam Bursi, Fatih Han, Rotraud Hansberger, Jan Hogendijk, Domenico Ingenito, Anya King, Hannelies Koloska, Christian Lange, Danilo Marino, Richard McGregor, Pernilla Myrne, Nawal Nasrallah, Zhinia Noorian, Austin O’Malley, Franz Rosenthal (†), Everett K. Rowson, Abdelhamid I. Sabra (†), George Sawa, Asghar Seyed-Gohrab, Jocelyn Sharlet, Cornelis van Lit, Geert Jan van Gelder, James Weaver, Ines Weinrich, Brannon Wheeler, Alan Williams, Cyrus Ali Zargar.
A Study and Critical Edition of ʿIṣmat al-Dawla’s (thrived 11th century) Manhaj al-ʿilm wa l-bayān wa-nuzhat al-samʿ wa l-ʿiyān
This book is a study and edition of the Manhaj al-ʿilm wa l-bayān wa-nuzhat al-samʿ wa l-ʿiyān (The Path of Knowledge and Clarification and the Bliss of Hearing and Seeing). The Manhaj is a Nusayri doctrinal treatise composed by ʿIṣmat al-Dawla during the fifth/eleventh century. This edition makes this important source available to scholars for the first time.
The Manhaj is a comprehensive compendium of knowledge for followers of the faith. It is also an autobiographic account detailing the author’s conversion and the teachings of his teacher, Abū l-Fatḥ al-Baghdādī. The Manhaj thus provides a personal, vivid account of the networks through which esoteric knowledge was sought and shared
The Manhaj is a comprehensive compendium of knowledge for followers of the faith. It is also an autobiographic account detailing the author’s conversion and the teachings of his teacher, Abū l-Fatḥ al-Baghdādī. The Manhaj thus provides a personal, vivid account of the networks through which esoteric knowledge was sought and shared
A Study and Critical Edition of ʿIṣmat al-Dawla’s (thrived 11th century) Manhaj al-ʿilm wa l-bayān wa-nuzhat al-samʿ wa l-ʿiyān
This book is a study and edition of the Manhaj al-ʿilm wa l-bayān wa-nuzhat al-samʿ wa l-ʿiyān (The Path of Knowledge and Clarification and the Bliss of Hearing and Seeing). The Manhaj is a Nusayri doctrinal treatise composed by ʿIṣmat al-Dawla during the fifth/eleventh century. This edition makes this important source available to scholars for the first time.
The Manhaj is a comprehensive compendium of knowledge for followers of the faith. It is also an autobiographic account detailing the author’s conversion and the teachings of his teacher, Abū l-Fatḥ al-Baghdādī. The Manhaj thus provides a personal, vivid account of the networks through which esoteric knowledge was sought and shared
The Manhaj is a comprehensive compendium of knowledge for followers of the faith. It is also an autobiographic account detailing the author’s conversion and the teachings of his teacher, Abū l-Fatḥ al-Baghdādī. The Manhaj thus provides a personal, vivid account of the networks through which esoteric knowledge was sought and shared