Adventure fiction suggests that social conflicts can be displaced from the centre to the periphery of culture in order to be settled there by violent means. Its protagonists are endowed with extraordinary physical agency and a strange resilience to bodily and psychic wounds. This volume proposes a critical analysis of adventurous violence that foregrounds narratological issues as well as their socio-historical, political, and anthropological implications. Predicated on a broad diachronic perspective that challenges simple generalizations, the articles presented here cover a wide array of genres from ancient romance to the swashbuckling novel and a variety of contexts ranging from early modern state building to colonialism, imperialism, and modern warfare.
Adventure fiction suggests that social conflicts can be displaced from the centre to the periphery of culture in order to be settled there by violent means. Its protagonists are endowed with extraordinary physical agency and a strange resilience to bodily and psychic wounds. This volume proposes a critical analysis of adventurous violence that foregrounds narratological issues as well as their socio-historical, political, and anthropological implications. Predicated on a broad diachronic perspective that challenges simple generalizations, the articles presented here cover a wide array of genres from ancient romance to the swashbuckling novel and a variety of contexts ranging from early modern state building to colonialism, imperialism, and modern warfare.
What is the relationship between the earliest Gospel—Mark—and the first congregational letters of the apostle Paul? Heidrun E. Mader provides a comprehensive overview of the relationship between the Pauline epistles and the Gospel of Mark. She addresses several themes that Paul and Mark treat in similar ways and integrates them into a consistent overall picture. The following themes are addressed: the universalistic concept of the gospel; the integration of gentiles in Christ; the place of the Torah in early Christian community life; the central role of the cross. Mader shows that there are specific and exclusive similarities between Paul and Mark that go beyond commonalities with other ancient writings. However, the results do not necessarily suggest direct literary dependence. Pauline theology could also have been transmitted orally, especially if we accept the hypothesis that Mark lived in Rome, where he could have encountered Paul himself in the early 60s.
What is the relationship between the earliest Gospel—Mark—and the first congregational letters of the apostle Paul? Heidrun E. Mader provides a comprehensive overview of the relationship between the Pauline epistles and the Gospel of Mark. She addresses several themes that Paul and Mark treat in similar ways and integrates them into a consistent overall picture. The following themes are addressed: the universalistic concept of the gospel; the integration of gentiles in Christ; the place of the Torah in early Christian community life; the central role of the cross. Mader shows that there are specific and exclusive similarities between Paul and Mark that go beyond commonalities with other ancient writings. However, the results do not necessarily suggest direct literary dependence. Pauline theology could also have been transmitted orally, especially if we accept the hypothesis that Mark lived in Rome, where he could have encountered Paul himself in the early 60s.
Ratfale Jasfa (Romani: ‘Tears of Blood’) is a poem by the Romani poet Papusza (Bronisława Wajs) who survived the German occupation and the Second World War in Volhynia, currently Ukraine. It is also one of the earliest known testimonies by a Romani genocide survivor and a Romani woman. This book introduces the recently re-discovered manuscript which is four times longer than the previously known text. The volume includes a transcript of the poem in Romani, a translation into English, extensive historical-philological commentaries, alongside stand-alone chapters on the poet, manuscript and the historical context.
Ratfale Jasfa (Romani: ‘Tears of Blood’) is a poem by the Romani poet Papusza (Bronisława Wajs) who survived the German occupation and the Second World War in Volhynia, currently Ukraine. It is also one of the earliest known testimonies by a Romani genocide survivor and a Romani woman. This book introduces the recently re-discovered manuscript which is four times longer than the previously known text. The volume includes a transcript of the poem in Romani, a translation into English, extensive historical-philological commentaries, alongside stand-alone chapters on the poet, manuscript and the historical context.