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Though references to Greek myths will hardly surprise the reader of western European literature, the reception history of Greek mythology is far richer and includes such lesser known traditions as the Armenian one. Greek myths were known to medieval Armenians through translations of late classical and early Christian writings and through the original works of Armenian authors. However, accessing them in their Armenian incarnations is no easy task. References to them are difficult to find as they are scattered over the vast medieval Armenian written corpus. Furthermore, during the process of translation, transmission, retelling, and copying of Greek mythical stories, Greek names, words, and plot details frequently became corrupted.
In this first-of-its-kind study, Gohar Muradyan brings together all the known references to ancient Greek myths (154 episodes) in medieval Armenian literature. Alongside the original Armenian passages and, when extant, their Greek originals, she provides annotated English translations. She opens the book with an informative introduction and concludes with useful appendices listing the occurrences of Greek gods, their Armenian equivalents, images, altars, temples, and rites, as well as Aesop’s fables and the Trojan War.
In this first-of-its-kind study, Gohar Muradyan brings together all the known references to ancient Greek myths (154 episodes) in medieval Armenian literature. Alongside the original Armenian passages and, when extant, their Greek originals, she provides annotated English translations. She opens the book with an informative introduction and concludes with useful appendices listing the occurrences of Greek gods, their Armenian equivalents, images, altars, temples, and rites, as well as Aesop’s fables and the Trojan War.
Though references to Greek myths will hardly surprise the reader of western European literature, the reception history of Greek mythology is far richer and includes such lesser known traditions as the Armenian one. Greek myths were known to medieval Armenians through translations of late classical and early Christian writings and through the original works of Armenian authors. However, accessing them in their Armenian incarnations is no easy task. References to them are difficult to find as they are scattered over the vast medieval Armenian written corpus. Furthermore, during the process of translation, transmission, retelling, and copying of Greek mythical stories, Greek names, words, and plot details frequently became corrupted.
In this first-of-its-kind study, Gohar Muradyan brings together all the known references to ancient Greek myths (154 episodes) in medieval Armenian literature. Alongside the original Armenian passages and, when extant, their Greek originals, she provides annotated English translations. She opens the book with an informative introduction and concludes with useful appendices listing the occurrences of Greek gods, their Armenian equivalents, images, altars, temples, and rites, as well as Aesop’s fables and the Trojan War.
In this first-of-its-kind study, Gohar Muradyan brings together all the known references to ancient Greek myths (154 episodes) in medieval Armenian literature. Alongside the original Armenian passages and, when extant, their Greek originals, she provides annotated English translations. She opens the book with an informative introduction and concludes with useful appendices listing the occurrences of Greek gods, their Armenian equivalents, images, altars, temples, and rites, as well as Aesop’s fables and the Trojan War.
Editor / Translator:
This first and only English translation of Rong Xinjiang’s The Silk Road and Cultural Exchanges Between East and West is a collection of 28 papers on the history of the Silk Road and the interactions among the peoples and cultures of East and Central Asia, including the so-called Western Regions in modern-day Xinjiang. Each paper is a masterly study that combines information obtained from historical records with excavated materials, such as manuscripts, inscriptions and artefacts. The new materials primarily come from north-western China, including sites in the regions of Dunhuang, Turfan, Kucha, and Khotan. The book contains a wealth of original insights into nearly every aspect of the complex history of this region.
Series:
East and West, Volume: 14
This first and only English translation of Rong Xinjiang’s The Silk Road and Cultural Exchanges Between East and West is a collection of 28 papers on the history of the Silk Road and the interactions among the peoples and cultures of East and Central Asia, including the so-called Western Regions in modern-day Xinjiang. Each paper is a masterly study that combines information obtained from historical records with excavated materials, such as manuscripts, inscriptions and artefacts. The new materials primarily come from north-western China, including sites in the regions of Dunhuang, Turfan, Kucha, and Khotan. The book contains a wealth of original insights into nearly every aspect of the complex history of this region.
Vol. V, Section 4: Persia and Its Kings, Part II
Al-Maqrīzī's (d. 845/1442) last work, al-Ḫabar ʿan al-bašar, was completed a year before his death. This volume, edited by Jaakko Hämeen-Anttila, covers the history of pre-Islamic Iran during the Sasanian period and the conquest. Al-Maqrīzī's work shows how Arab historians integrated Iran into world history and how they harmonised various currents of historiography (Middle Persian historiography, Islamic sacred history, Greek and Latin historiography).
This part harmonises the versions of Miskawayh's Tağārib, al-Ṭabarī’s Taʾrīḫ, and several other sources, producing a fluent narrative of Iran from the early 3rd century until 651. It also includes the complete text of ʿAhd Ardašīr, here translated for the first time into English.
This part harmonises the versions of Miskawayh's Tağārib, al-Ṭabarī’s Taʾrīḫ, and several other sources, producing a fluent narrative of Iran from the early 3rd century until 651. It also includes the complete text of ʿAhd Ardašīr, here translated for the first time into English.
Vol. V, Section 4: Persia and Its Kings, Part II
Al-Maqrīzī's (d. 845/1442) last work, al-Ḫabar ʿan al-bašar, was completed a year before his death. This volume, edited by Jaakko Hämeen-Anttila, covers the history of pre-Islamic Iran during the Sasanian period and the conquest. Al-Maqrīzī's work shows how Arab historians integrated Iran into world history and how they harmonised various currents of historiography (Middle Persian historiography, Islamic sacred history, Greek and Latin historiography).
This part harmonises the versions of Miskawayh's Tağārib, al-Ṭabarī’s Taʾrīḫ, and several other sources, producing a fluent narrative of Iran from the early 3rd century until 651. It also includes the complete text of ʿAhd Ardašīr, here translated for the first time into English.
This part harmonises the versions of Miskawayh's Tağārib, al-Ṭabarī’s Taʾrīḫ, and several other sources, producing a fluent narrative of Iran from the early 3rd century until 651. It also includes the complete text of ʿAhd Ardašīr, here translated for the first time into English.
This book, the first of three, offers an anthology of Western descriptions of Islamic religious buildings of Spain, Turkey, India and Persia, mostly from the seventeenth to early twentieth centuries, taken from books and ambassadorial reports. As travel became easier and cheaper, thanks to viable roads, steamships, hotels and railways, tourist numbers increased, museums accumulated eastern treasures, illustrated journals proliferated, and photography provided accurate data. The second volume covers some of the religious architecture of Syria, Egypt and North Africa, while the third deals with Islamic palaces around the Mediterranean. All three deal with the impact of Western trade, taste and imports on the East, and examine the encroachment of westernised modernism, judged responsible for the degradation of Islamic styles.
Volume 1
This book, the first of three, offers an anthology of Western descriptions of Islamic religious buildings of Spain, Turkey, India and Persia, mostly from the seventeenth to early twentieth centuries, taken from books and ambassadorial reports. As travel became easier and cheaper, thanks to viable roads, steamships, hotels and railways, tourist numbers increased, museums accumulated eastern treasures, illustrated journals proliferated, and photography provided accurate data. The second volume covers some of the religious architecture of Syria, Egypt and North Africa, while the third deals with Islamic palaces around the Mediterranean. All three deal with the impact of Western trade, taste and imports on the East, and examine the encroachment of westernised modernism, judged responsible for the degradation of Islamic styles.
A Northern Siberian Turkic Language of the Taimyr Peninsula
Dolgan is a severely endangered Turkic language spoken in the extreme north of the Russian Federation which has undergone noticeable substrate influence and thus exhibits grammatical structures differing from other Turkic languages. The grammar at hand is the first fully-fledged grammar of Dolgan in English language: It describes the Dolgan language system from an internal perspective basing on corpus data of natural Dolgan speech. It takes historical, comparative and typological perspectives, if applicable, but refrains from pertaining to a particular linguistic theory. Consequently, both Turcologists and general linguists can make use of it independently from their individual research question.
A Northern Siberian Turkic Language of the Taimyr Peninsula
Dolgan is a severely endangered Turkic language spoken in the extreme north of the Russian Federation which has undergone noticeable substrate influence and thus exhibits grammatical structures differing from other Turkic languages. The grammar at hand is the first fully-fledged grammar of Dolgan in English language: It describes the Dolgan language system from an internal perspective basing on corpus data of natural Dolgan speech. It takes historical, comparative and typological perspectives, if applicable, but refrains from pertaining to a particular linguistic theory. Consequently, both Turcologists and general linguists can make use of it independently from their individual research question.
The Conditions of Confinement in Modern Asian History
Why have Asian states – colonial and independent – imprisoned people on a massive scale in detention camps? How have detainees experienced the long months and years of captivity? And what does the creation of camps and the segregation of people in them mean for society as a whole? This ambitious book surveys the systems of detention camps set up in Asia from the beginning of the 20th century in The Philippines, Indonesia, Japan, Malaya, Myanmar (Burma), Vietnam, Timor, Korea and China.
The Conditions of Confinement in Modern Asian History
Why have Asian states – colonial and independent – imprisoned people on a massive scale in detention camps? How have detainees experienced the long months and years of captivity? And what does the creation of camps and the segregation of people in them mean for society as a whole? This ambitious book surveys the systems of detention camps set up in Asia from the beginning of the 20th century in The Philippines, Indonesia, Japan, Malaya, Myanmar (Burma), Vietnam, Timor, Korea and China.
Newly Revised and Expanded
Contributors:
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Browse an online sample copy of the Third Edition.
Since its first publication in 2014, A Student's Dictionary of Classical and Medieval Chinese has proven itself the essential resource for reading and translating historical, literary, and religious texts dating from approximately 500 BCE to 1000 CE.
This third edition has been extensively revised and expanded, with over a thousand additions and improvements to existing entries, plus numerous wholly new entries. Referencing more than 8,300 characters, it also includes an abundance of alliterative and echoic binomes (lianmianci), accurate identifications of hundreds of plants, animals, and assorted technical terms in various fields, as well as the Middle Chinese reconstructed pronunciation of every character, and various useful appendices.
Since its first publication in 2014, A Student's Dictionary of Classical and Medieval Chinese has proven itself the essential resource for reading and translating historical, literary, and religious texts dating from approximately 500 BCE to 1000 CE.
This third edition has been extensively revised and expanded, with over a thousand additions and improvements to existing entries, plus numerous wholly new entries. Referencing more than 8,300 characters, it also includes an abundance of alliterative and echoic binomes (lianmianci), accurate identifications of hundreds of plants, animals, and assorted technical terms in various fields, as well as the Middle Chinese reconstructed pronunciation of every character, and various useful appendices.
Newly Revised and Expanded
Browse an online sample copy of the Third Edition.
Since its first publication in 2014, A Student's Dictionary of Classical and Medieval Chinese has proven itself the essential resource for reading and translating historical, literary, and religious texts dating from approximately 500 BCE to 1000 CE.
This third edition has been extensively revised and expanded, with over a thousand additions and improvements to existing entries, plus numerous wholly new entries. Referencing more than 8,300 characters, it also includes an abundance of alliterative and echoic binomes (lianmianci), accurate identifications of hundreds of plants, animals, and assorted technical terms in various fields, as well as the Middle Chinese reconstructed pronunciation of every character, and various useful appendices.
Since its first publication in 2014, A Student's Dictionary of Classical and Medieval Chinese has proven itself the essential resource for reading and translating historical, literary, and religious texts dating from approximately 500 BCE to 1000 CE.
This third edition has been extensively revised and expanded, with over a thousand additions and improvements to existing entries, plus numerous wholly new entries. Referencing more than 8,300 characters, it also includes an abundance of alliterative and echoic binomes (lianmianci), accurate identifications of hundreds of plants, animals, and assorted technical terms in various fields, as well as the Middle Chinese reconstructed pronunciation of every character, and various useful appendices.