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Volume Editor: Göran Larsson
Professor Geo Widengren (1907–1996), holder of the chair in History of Religions and Psychology of Religions at Uppsala University between 1940 and 1973, is one of Sweden’s best-known scholars in the field of religious studies. His involvement in the start of the IAHR and publications on topics such as the phenomenology of religions, Iranian studies and Middle Eastern Religions make Widengren one of the founding fathers of the History of Religions as an academic discipline. This volume pays tribute to Widengren’s academic achievements and critically discusses his work in light of the latest academic findings and research.
Selected Papers from the International Conference Les femmes dans le manichéisme occidental et oriental held in Paris, University of Paris Sorbonne, 27-28 June 2014
Volume Editor: Madeleine Scopello
The exceptional place women held in Manichaeism, in everyday life or myth, is the object of this book. Relying on firsthand Manichaean texts in several languages and on polemical sources, as well as on iconography, the various papers analyze aspects of women’s social engagement by spreading Mani’s doctrine, working to support the community, or corresponding with other Manichaean groups. Topics such as women’s relation to the body and elect or hearer status are also investigated. The major role played by female entities in the myth is enlightened through occidental and oriental texts and paintings discovered in Central Asia and China.
Volume Editors: April DeConick and Jeffrey J Kripal
In Gnostic Afterlives, fourteen scholars explore the intersection of Gnostic spirituality in American religion and culture. Papers theorize Gnosis/Gnostic in modernity, examine neo-Gnostic movements in America, and investigate the Gnostic in popular American films, literature, art, and other aspects of culture.
Social Networks and Religious Identity in Late Antique Egypt
The Manichaean Church in Kellis presents an in-depth study of social organisation within the religious movement known as Manichaeism in Roman Egypt. In particular, it employs papyri from Kellis (Ismant el-Kharab), a village in the Dakhleh Oasis, to explore the socio-religious world of lay Manichaeans in the fourth century CE.
Manichaeism has often been perceived as an elitist, esoteric religion. Challenging this view, Teigen draws on social network theory and cultural sociology, and engages with the study of lived ancient religion, in order to apprehend how laypeople in Kellis appropriated Manichaean identity and practice in their everyday lives. This perspective, he argues, not only provides a better understanding of Manichaeism: it also has wider implications for how we understand late antique ‘religion’ as a social phenomenon
In: The Manichaean Church in Kellis
In: The Manichaean Church in Kellis
In: The Manichaean Church in Kellis
In: The Manichaean Church in Kellis
In: The Manichaean Church in Kellis
In: The Manichaean Church in Kellis