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A Mirror for Princes from the Late 12th Century CE
Editor / Translator:
Oliver Kahl’s book offers a revised Arabic edition and annotated English translation of a politico-ethical treatise or ‘mirror for princes’ from late 12th century CE Cairo. The Arabic text, a masterpiece of classical rhymed prose, interspersed with wisdom sayings and poetry, was written, presumably by ʿAlī ibn Ẓāfir al-Azdī (d. 613/1216), for the Ayyubid ruler of Egypt, al-Malik al-ʿAzīz (d. 595/1198), Saladin’s second son. Being primarily an exponent of adab literature, the treatise is largely free of theoretical expositions, transmitting its message in the form of diverse and highly entertaining parabolic stories. Edition and translation are framed by a detailed introduction and extensive bilingual glossaries which testify to the lexical registry of classical Arabic prose.
Perspectives from Critical Theory and Beyond
Today, more than ever, it is easy to understand how populism has become such a contested word in contemporary politics. Despite its relatively short history, the term follows a rather volatile trajectory in terms of its historical development and presence as a political practice. When we look at its political and moral impact, one can see that despite its often strict national commitments and narratives, populism is rather a global political phenomenon. As embodiment of anti-establishment narratives, polarizing attitudes, and emancipatory appeal, we can follow its occurrence from Central and Eastern Europe, Latin America, the USA and UK, the Middle East, all the way to China and India. This edited volume helps fill a gap in the existing literature on Critical Theory (broadly construed) and populism, focusing on the multiple dimensions of historical and contemporary contexts for today’s rising populist movements and their often – but not necessarily – hostile relations towards cosmopolitanism, globalization, environmentalism, and general notions of inclusion and justice.

Contributors are: Emília Barna, Ronald Beiner, Dustin J. Byrd, Samir Gandesha, Carlos Antonio Giovinazzo Júnior, Mlado Ivanovic, Yonathan Listik, Grigoris Markou, Jeremiah Morelock, Felipe Ziotti Narita, Ágnes Patakfalvi- Czirják, Maria Cristina Dancham Simões and Hassan Zaheer.
Colonial Reports on Vernacular Newspapers of Punjab Volume Four: Politics of Repression and Reconciliation
This handbook, divided into four volumes, presents the first English translations of newspaper articles about the Sikhs published in the weekly press reports for Punjab between 1864 and 1924. Covering press material from over 300 newspapers, the book provides insights into the broader landscape of print media in Indian languages and how discussions on the Sikhs in the press evolved in response to changing imperial policies and politics.
In a growing field of research on print cultures and publics in colonial India, the book offers unique source material for a nuanced and localized understanding of the history of the Sikhs in Punjab.
Invaluable to both scholars and students of history, Punjabi society, religion and politics. This is volume 4 of a 4-volume set.
Colonial Reports on Vernacular Newspapers of Punjab Volume One: Royalties, Reformers, and Organizations
This handbook, divided into four volumes, presents the first English translations of newspaper articles about the Sikhs published in the weekly press reports for Punjab between 1864 and 1924. Covering press material from over 300 newspapers, the book provides insights into the broader landscape of print media in Indian languages and how discussions on the Sikhs in the press evolved in response to changing imperial policies and politics.
In a growing field of research on print cultures and publics in colonial India, the book offers unique source material for a nuanced and localized understanding of the history of the Sikhs in Punjab.
Invaluable to both scholars and students of history, Punjabi society, religion and politics. This is volume 1 of a 4-volume set.
Colonial Reports on Vernacular Newspapers of Punjab Volume Three: Migration, Representation, and Reform
This handbook, divided into four volumes, presents the first English translations of newspaper articles about the Sikhs published in the weekly press reports for Punjab between 1864 and 1924. Covering press material from over 300 newspapers, the book provides insights into the broader landscape of print media in Indian languages and how discussions on the Sikhs in the press evolved in response to changing imperial policies and politics.
In a growing field of research on print cultures and publics in colonial India, the book offers unique source material for a nuanced and localized understanding of the history of the Sikhs in Punjab.
Invaluable to both scholars and students of history, Punjabi society, religion and politics. This is volume 3 of a 4-volume set.
Colonial Reports on Vernacular Newspapers of Punjab Volume Two: Religious Places, Practices, and Relations
This handbook, divided into four volumes, presents the first English translations of newspaper articles about the Sikhs published in the weekly press reports for Punjab between 1864 and 1924. Covering press material from over 300 newspapers, the book provides insights into the broader landscape of print media in Indian languages and how discussions on the Sikhs in the press evolved in response to changing imperial policies and politics.
In a growing field of research on print cultures and publics in colonial India, the book offers unique source material for a nuanced and localized understanding of the history of the Sikhs in Punjab.
Invaluable to both scholars and students of history, Punjabi society, religion and politics. This is volume 2 of a 4-volume set.
Author:
In an age characterized by religious conflict, Protestant and Catholic Augsburgers remained largely at peace. How did they do this? This book argues that the answer is in the “emotional practices” Augsburgers learned and enacted—in the home, in marketplaces and other sites of civic interaction, in the council house, and in church. Augsburg’s continued peace depended on how Augsburgers felt—as neighbors, as citizens, and believers—and how they negotiated the countervailing demands of these commitments. Drawing on police records, municipal correspondence, private memoranda, internal administrative documents and other records revealing everyday behavior, experience, and thought, Sean Dunwoody shows how Augsburgers negotiated the often-conflicting feelings of being a good believer and being a good citizen and neighbor.
In: Passionate Peace: Emotions and Religious Coexistence in Later Sixteenth-Century Augsburg
In: Passionate Peace: Emotions and Religious Coexistence in Later Sixteenth-Century Augsburg