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A human-geographical perspective is pursued in which case studies about colonial and post-colonial boundary-making, exchange relations of mountain communities across international borders, the transformation of agricultural and pastoral practices and the effects of modernisation strategies in neighbouring countries are centred in the Hindukush, Wakhan Quadrangle, Pamirian Crossroads, Karakoram Mountains and Himalaya. Empirical evidence is augmented by in-depth archival research, thus allowing a perspective from the 19th to the 21st century.
By shifting the focus to mountain peripheries and emphasising spaces in between urban centres of power in Afghanistan, Pakistan, China, and the Central Asian Republics different arenas of confrontation and effective changes emerge.
A human-geographical perspective is pursued in which case studies about colonial and post-colonial boundary-making, exchange relations of mountain communities across international borders, the transformation of agricultural and pastoral practices and the effects of modernisation strategies in neighbouring countries are centred in the Hindukush, Wakhan Quadrangle, Pamirian Crossroads, Karakoram Mountains and Himalaya. Empirical evidence is augmented by in-depth archival research, thus allowing a perspective from the 19th to the 21st century.
By shifting the focus to mountain peripheries and emphasising spaces in between urban centres of power in Afghanistan, Pakistan, China, and the Central Asian Republics different arenas of confrontation and effective changes emerge.
Exposing the initial agenda of this paradigm and revealing its fundamental contradictions, The Nomadic Leviathan debunks it as a myth. Resurrecting the conquest theory, and reinforcing it with the idea of extrahuman transportation, this book places pastoralism at the origin of the state and civilization, and the Eurasian steppe at the center of human history; the political emerges as the primary and fundamental order defining the social and economic.
Exposing the initial agenda of this paradigm and revealing its fundamental contradictions, The Nomadic Leviathan debunks it as a myth. Resurrecting the conquest theory, and reinforcing it with the idea of extrahuman transportation, this book places pastoralism at the origin of the state and civilization, and the Eurasian steppe at the center of human history; the political emerges as the primary and fundamental order defining the social and economic.
Using unpublished archival sources, this book benefits from three key strengths. It addresses the question of Mongol-Han relationship in the early Republican period (1911-1930), it illuminates the details of imperial administration and its changes along with the shift of the regime, and it explores the theoretical potentials of the near frontier approach and positions the Chinese imperial transition within a comparative perspective.
Using unpublished archival sources, this book benefits from three key strengths. It addresses the question of Mongol-Han relationship in the early Republican period (1911-1930), it illuminates the details of imperial administration and its changes along with the shift of the regime, and it explores the theoretical potentials of the near frontier approach and positions the Chinese imperial transition within a comparative perspective.