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In Honour of the 80th Birthday of Henk S. Versnel
In Honour of the 80th Birthday of Henk S. Versnel
What is cultural semantics? How to define and analyze it in the lexicon of modern Chinese?
This book outlines the development and research results of cultural semantic theory, and then proposes the distinction between two types of cultural semantics at the synchronic level: conceptual gap items and items with a cultural meaning. It provides criteria for identifying these items by using detailed examples from theory and application. Finally, the two types of cultural semantics are applied to the case of modern Chinese. The criteria proposed for determining the Chinese cultural semantics apply not only to this, but also to other languages. Therefore, this book offers an operational basis for further studies of cultural semantics in academia.
This book outlines the development and research results of cultural semantic theory, and then proposes the distinction between two types of cultural semantics at the synchronic level: conceptual gap items and items with a cultural meaning. It provides criteria for identifying these items by using detailed examples from theory and application. Finally, the two types of cultural semantics are applied to the case of modern Chinese. The criteria proposed for determining the Chinese cultural semantics apply not only to this, but also to other languages. Therefore, this book offers an operational basis for further studies of cultural semantics in academia.
What is cultural semantics? How to define and analyze it in the lexicon of modern Chinese?
This book outlines the development and research results of cultural semantic theory, and then proposes the distinction between two types of cultural semantics at the synchronic level: conceptual gap items and items with a cultural meaning. It provides criteria for identifying these items by using detailed examples from theory and application. Finally, the two types of cultural semantics are applied to the case of modern Chinese. The criteria proposed for determining the Chinese cultural semantics apply not only to this, but also to other languages. Therefore, this book offers an operational basis for further studies of cultural semantics in academia.
This book outlines the development and research results of cultural semantic theory, and then proposes the distinction between two types of cultural semantics at the synchronic level: conceptual gap items and items with a cultural meaning. It provides criteria for identifying these items by using detailed examples from theory and application. Finally, the two types of cultural semantics are applied to the case of modern Chinese. The criteria proposed for determining the Chinese cultural semantics apply not only to this, but also to other languages. Therefore, this book offers an operational basis for further studies of cultural semantics in academia.
Ilyenkov, Vygotsky and the Courage of Thought
The Heart of the Matter explores the legacies of Ilyenkov and Vygotsky, two Russian thinkers who marshalled their passion for truth, enlightenment and independent thought to understand the human mind, not for the sake of knowledge alone, but to help create the conditions in which human flourishing can become a reality for all. The book renders their theories intelligible against the dramatic social and historical background in which they lived and worked, bringing their ideas into dialogue with themes and thinkers in Western philosophy to reveal how they illuminate philosophical issues of enduring significance.
Ilyenkov, Vygotsky and the Courage of Thought
The Heart of the Matter explores the legacies of Ilyenkov and Vygotsky, two Russian thinkers who marshalled their passion for truth, enlightenment and independent thought to understand the human mind, not for the sake of knowledge alone, but to help create the conditions in which human flourishing can become a reality for all. The book renders their theories intelligible against the dramatic social and historical background in which they lived and worked, bringing their ideas into dialogue with themes and thinkers in Western philosophy to reveal how they illuminate philosophical issues of enduring significance.
This book explores the way that the Torah was appreciated and interpreted as a text and symbol in Christian and Jewish sources from the Second Temple period through the Middle Ages. It tracks the development and complex interactions of three images of Torah— “God-like,” “Angelic,” and “Messianic”— which are found in late-antique Jewish and Christian materials as well as in medieval kabbalistic and Jewish philosophic sources. It provides a unique template for tracing the development of theological ideas related to the images of Torah and offers a sophisticated and innovative analysis of the relationship between mystical experience, theology, and phenomenology.
This book explores the way that the Torah was appreciated and interpreted as a text and symbol in Christian and Jewish sources from the Second Temple period through the Middle Ages. It tracks the development and complex interactions of three images of Torah— “God-like,” “Angelic,” and “Messianic”— which are found in late-antique Jewish and Christian materials as well as in medieval kabbalistic and Jewish philosophic sources. It provides a unique template for tracing the development of theological ideas related to the images of Torah and offers a sophisticated and innovative analysis of the relationship between mystical experience, theology, and phenomenology.
The Reproduction of Life in Capital
Environmental degradation, crises in care and the predations of finance capital impose new challenges to human reproduction. It is imperative to understand their roots in capitalism. But how best to do so? This book develops the concept of ‘immanent externalities’ to grasp the non-capitalist life processes produced by – and necessary for – capitalist reproduction. Immanent Externalities thus considers the category of reproduction by means of a philosophical re-reading of the three volumes of Marx’s Capital. In doing so, the book locates capitalism’s fundamental contradiction as that between the reproduction of profit-driven activity and ecologically situated human life, suggesting new orientations for theory and practice today.
The Reproduction of Life in Capital
Environmental degradation, crises in care and the predations of finance capital impose new challenges to human reproduction. It is imperative to understand their roots in capitalism. But how best to do so? This book develops the concept of ‘immanent externalities’ to grasp the non-capitalist life processes produced by – and necessary for – capitalist reproduction. Immanent Externalities thus considers the category of reproduction by means of a philosophical re-reading of the three volumes of Marx’s Capital. In doing so, the book locates capitalism’s fundamental contradiction as that between the reproduction of profit-driven activity and ecologically situated human life, suggesting new orientations for theory and practice today.
Editor:
Nicolas d’Autrécourt (c. 1298-1369) est l’un des penseurs les plus audacieux de l’histoire de la philosophie, et Zénon Kaluza, qui lui a consacré près de trente ans d’études, nous le fait découvrir par ses sources, ses doctrines et ses manuscrits. Ce livre propose notamment des analyses sur des thèmes importants (tels que la perception, la causalité finale, les catégories ou l’éternité du monde) ainsi qu’une nouvelle édition des Prologues de l’Exigit ordo, enrichie d’un commentaire suivi. Les études—dont certaines sont parues mais difficiles d’accès et d’autres sont inédites—dévoilent la figure d’un philosophe désirant de libérer la philosophie des contraintes institutionnelles et de critiquer la métaphysique d’Aristote, au risque de bouleverser les traditions, de contredire les dogmes de la foi et se voir condamner par les autorités théologiques de son temps.
Nicolas d'Autrécourt (c. 1298-1369) is one of the most daring thinkers in the history of philosophy, and Zénon Kaluza, who has devoted to him nearly thirty years of study, presents him to us through his sources, his doctrines and his manuscripts. The reader will find studies on some of the most relevant philosophical doctrines (such as perception, the final causality, the categories and the eternity of the world) as well as a new edition of the Prologues of the Exigit ordo, enriched with a running commentary. The texts gathered here—some of which have been published previously but are difficult to access and others which have been unpublished until now—reveal a philosopher who wished to free philosophy from institutional constraints and dared to criticize Aristotle's metaphysics, at the risk of upsetting traditions and contradicting the dogmas of the faith, and who was condemned by the theological authorities of his time.
Nicolas d'Autrécourt (c. 1298-1369) is one of the most daring thinkers in the history of philosophy, and Zénon Kaluza, who has devoted to him nearly thirty years of study, presents him to us through his sources, his doctrines and his manuscripts. The reader will find studies on some of the most relevant philosophical doctrines (such as perception, the final causality, the categories and the eternity of the world) as well as a new edition of the Prologues of the Exigit ordo, enriched with a running commentary. The texts gathered here—some of which have been published previously but are difficult to access and others which have been unpublished until now—reveal a philosopher who wished to free philosophy from institutional constraints and dared to criticize Aristotle's metaphysics, at the risk of upsetting traditions and contradicting the dogmas of the faith, and who was condemned by the theological authorities of his time.
Editor:
Nicolas d’Autrécourt (c. 1298-1369) est l’un des penseurs les plus audacieux de l’histoire de la philosophie, et Zénon Kaluza, qui lui a consacré près de trente ans d’études, nous le fait découvrir par ses sources, ses doctrines et ses manuscrits. Ce livre propose notamment des analyses sur des thèmes importants (tels que la perception, la causalité finale, les catégories ou l’éternité du monde) ainsi qu’une nouvelle édition des Prologues de l’Exigit ordo, enrichie d’un commentaire suivi. Les études—dont certaines sont parues mais difficiles d’accès et d’autres sont inédites—dévoilent la figure d’un philosophe désirant de libérer la philosophie des contraintes institutionnelles et de critiquer la métaphysique d’Aristote, au risque de bouleverser les traditions, de contredire les dogmes de la foi et se voir condamner par les autorités théologiques de son temps.
Nicolas d'Autrécourt (c. 1298-1369) is one of the most daring thinkers in the history of philosophy, and Zénon Kaluza, who has devoted to him nearly thirty years of study, presents him to us through his sources, his doctrines and his manuscripts. The reader will find studies on some of the most relevant philosophical doctrines (such as perception, the final causality, the categories and the eternity of the world) as well as a new edition of the Prologues of the Exigit ordo, enriched with a running commentary. The texts gathered here—some of which have been published previously but are difficult to access and others which have been unpublished until now—reveal a philosopher who wished to free philosophy from institutional constraints and dared to criticize Aristotle's metaphysics, at the risk of upsetting traditions and contradicting the dogmas of the faith, and who was condemned by the theological authorities of his time.
Nicolas d'Autrécourt (c. 1298-1369) is one of the most daring thinkers in the history of philosophy, and Zénon Kaluza, who has devoted to him nearly thirty years of study, presents him to us through his sources, his doctrines and his manuscripts. The reader will find studies on some of the most relevant philosophical doctrines (such as perception, the final causality, the categories and the eternity of the world) as well as a new edition of the Prologues of the Exigit ordo, enriched with a running commentary. The texts gathered here—some of which have been published previously but are difficult to access and others which have been unpublished until now—reveal a philosopher who wished to free philosophy from institutional constraints and dared to criticize Aristotle's metaphysics, at the risk of upsetting traditions and contradicting the dogmas of the faith, and who was condemned by the theological authorities of his time.
Edward Abramowski’s Social Philosophy. With a Selection of His Writings
Translator:
The Metaphysics of Cooperation presents the intellectual achievements of the Polish associative socialist and pioneer of social sciences, Edward Abramowski. The volume is divided into five sections, each of them contains an analysis of Polish philosopher’s work according to the issues he dealt with: sociology, ethics, politics, cooperativism, and psychology. Each part also contains a selection of his writings. Its intention is to show Abramowski’s works in the context of global intellectual history and to include them in the current political debates. Abramowski makes fraternity or cooperation the main concepts of his social metaphysics. The Polish version of cooperativism can be inspiring both for contemporary researchers and political activists in the post-economic-crisis Europe. It also opens up a space for creating more democratic political and economic institutions.
Edward Abramowski’s Social Philosophy. With a Selection of His Writings
The Metaphysics of Cooperation presents the intellectual achievements of the Polish associative socialist and pioneer of social sciences, Edward Abramowski. The volume is divided into five sections, each of them contains an analysis of Polish philosopher’s work according to the issues he dealt with: sociology, ethics, politics, cooperativism, and psychology. Each part also contains a selection of his writings. Its intention is to show Abramowski’s works in the context of global intellectual history and to include them in the current political debates. Abramowski makes fraternity or cooperation the main concepts of his social metaphysics. The Polish version of cooperativism can be inspiring both for contemporary researchers and political activists in the post-economic-crisis Europe. It also opens up a space for creating more democratic political and economic institutions.
A Critique of the Sinocentric Paradigm
Devised to legitimize the Republic of China’s claim over Inner Asia, the Sinocentric paradigm stems from the Open Door Policy and Chinese nationalism. Advanced against the conquest theory, and rationalized as the pathfinding ecological theory, it is an evolutionary materialist scheme that became the vision of history.
Exposing the initial agenda of this paradigm and revealing its fundamental contradictions, The Nomadic Leviathan debunks it as a myth. Resurrecting the conquest theory, and reinforcing it with the idea of extrahuman transportation, this book places pastoralism at the origin of the state and civilization, and the Eurasian steppe at the center of human history; the political emerges as the primary and fundamental order defining the social and economic.
Exposing the initial agenda of this paradigm and revealing its fundamental contradictions, The Nomadic Leviathan debunks it as a myth. Resurrecting the conquest theory, and reinforcing it with the idea of extrahuman transportation, this book places pastoralism at the origin of the state and civilization, and the Eurasian steppe at the center of human history; the political emerges as the primary and fundamental order defining the social and economic.
A Critique of the Sinocentric Paradigm
Devised to legitimize the Republic of China’s claim over Inner Asia, the Sinocentric paradigm stems from the Open Door Policy and Chinese nationalism. Advanced against the conquest theory, and rationalized as the pathfinding ecological theory, it is an evolutionary materialist scheme that became the vision of history.
Exposing the initial agenda of this paradigm and revealing its fundamental contradictions, The Nomadic Leviathan debunks it as a myth. Resurrecting the conquest theory, and reinforcing it with the idea of extrahuman transportation, this book places pastoralism at the origin of the state and civilization, and the Eurasian steppe at the center of human history; the political emerges as the primary and fundamental order defining the social and economic.
Exposing the initial agenda of this paradigm and revealing its fundamental contradictions, The Nomadic Leviathan debunks it as a myth. Resurrecting the conquest theory, and reinforcing it with the idea of extrahuman transportation, this book places pastoralism at the origin of the state and civilization, and the Eurasian steppe at the center of human history; the political emerges as the primary and fundamental order defining the social and economic.
Potentia of Poverty opposes to the surplus-value of capital a surplus-concept of life – of the worker, of the non-worker, of the poor, of the rich: an excess of being with the power to undo capital by using its own mechanism. Antonio Negri writes in the preface that ‘The poor is the powerful, Pascucci tells us. She interprets Marx as a reader of Spinoza; however, maybe there is something more here than there is in Spinoza and Marx themselves. A further passage is necessary to grasp this “more”: namely, to tie the experience of poverty to an ontology of “cupiditas” [desire], that is, of “amor” [love]’.
Potentia of Poverty opposes to the surplus-value of capital a surplus-concept of life – of the worker, of the non-worker, of the poor, of the rich: an excess of being with the power to undo capital by using its own mechanism. Antonio Negri writes in the preface that ‘The poor is the powerful, Pascucci tells us. She interprets Marx as a reader of Spinoza; however, maybe there is something more here than there is in Spinoza and Marx themselves. A further passage is necessary to grasp this “more”: namely, to tie the experience of poverty to an ontology of “cupiditas” [desire], that is, of “amor” [love]’.
A Global Comparison of Research Distortions
The book is focused on distorted research and university education in recent decades, and on alternatives for a new research era. It deals with the critique, explanation and normativity of bureaucratically, commercially and ideologically shaped humanities and social sciences. The authors analyse it in a ground-breaking way, putting the West in a global comparison with the non-Western world. Particularly, they pay special attention to Central Europe and the major countries and macro-regions: Latin America, China, Russia, Africa and India. This is an illuminating book for readers interested in philosophy, sociology, global studies, education studies and related disciplines.
A Global Comparison of Research Distortions
The book is focused on distorted research and university education in recent decades, and on alternatives for a new research era. It deals with the critique, explanation and normativity of bureaucratically, commercially and ideologically shaped humanities and social sciences. The authors analyse it in a ground-breaking way, putting the West in a global comparison with the non-Western world. Particularly, they pay special attention to Central Europe and the major countries and macro-regions: Latin America, China, Russia, Africa and India. This is an illuminating book for readers interested in philosophy, sociology, global studies, education studies and related disciplines.