Browse results

You are looking at 1 - 10 of 132 items for :

  • Biblical Studies x
  • Upcoming Publications x
  • Search level: All x
Clear All
Volume Editor: Rainer Hirsch-Luipold
How to read Plutarch in the context of New Testament studies? Almost 50 years after the seminal project on the topic led by Hans Dieter Betz, this volume elevates once again the issue’s priority. Bridging discourses is a fitting description both of the religio-philosophical spirit of Plutarch, the Platonist philosopher and priest of Apollo at Delphi, and the task of bringing his writings into fruitful dialogue with the writings of the New Testament, Hellenistic Judaism, and Early Christianity. Taken together, these authors constitute the religious Platonism of the early imperial era. Contributions from the fields of New Testament, classics, philosophy, religious studies, and patristics explore various ways of how to establish these bridges.
Die Entstehung des biblischen Konzepts der Leviten
Author: Raik Heckl
Die Untersuchung zeichnet die Entstehung des Levitismus nach. Dieser kommt erst in der spätvorexilischen Zeit als judäische Innovation des Stammeskonzeptes auf. Überlieferungen über den Jakobsohn Levi werden nach 722 in Juda zur Formung einer Gruppenidentität der Beamten und literalen Eliten genutzt. Mose und Aaron als Beamte des Gottes Israel werden Protagonisten dieser Gruppierung, weswegen man auch das Priestertum am Zentralheiligtum als Teil der Beamtenschaft integrierte, sodass u.a. im Deuteronomium von levitischen Priestern gesprochen wird. In der nachexilischen Zeit wurden eine Reihe von Berufen und Gruppen unter der Bezeichnung „Leviten“ als eine Art Tempelbeamtentum der Priesterschaft unterstellt. Dabei wurde eine Professionalisierung des Kultbetriebes und eine radikale Trennung von kultischen und nichtkultischen Bereichen und Tätigkeiten vollzogen. Darin agierten die Leviten für das Volk und repräsentierten es in den nichtkultischen Bereichen des Tempels.

The study tracks the origins of the Biblical Levitism. It only emerged in the late pre-exilic period as a Judean innovation of the tribal concept. After 722, traditions about Jacob's son Levi were used in Judah to form a group identity of officials and literal elites. Moses and Aaron, as officials of the God of Israel, became protagonists of this group. Therefore, the priests at the central shrine were also integrated as part of the officials, so that Deuteronomy, for example, speaks of Levitical priests. In the post-exilic period, a number of professions and groups were subordinated to the priesthood under the designation "Levites" as a kind of temple office. In the process, a professionalisation of the cultic sector and a radical separation of cultic and non-cultic areas and activities took place. In this, the Levites acted on behalf of the people and represented them in the non-cultic areas of the temple.
Author: Melinda Nielsen
The medieval Latin poem Speculum Humanae Salvationis (known in English as The Mirror of Human Salvation) was one of the most popular works of the fourteenth and fifteenth centuries with preachers and laity alike. Utilizing a typological approach to interpretation, it combines Old Testament and New Testament events and figures to depict an integrated narrative of redemption. As such, the Speculum is not only an outstanding model of medieval biblical interpretation, but also a fascinating case study in allegorical reading habits and the interplay between text and image. This Scholars Initiative project comprises the first modern transcription and English translation of the full Latin Speculum, accompanied by annotations tracing the biblical references and detailed notes explaining the visual iconography.
The Apocalypse of Abraham is a pseudepigraphal work that narrates Abraham’s rejection of idol worship and his subsequent ascent to heaven, where he is shown eschatological secrets through angelic mediation. This fascinating text was only preserved in Old Church Slavonic and must be studied as both a medieval Christian and an ancient Jewish text. This monograph addresses the following questions:
-Why were medieval Slavs translating and reading Jewish pseudepigrapha?
-How much, if at all, did they emend or edit the Apocalypse of Abraham?
-When in antiquity was it most likely written?
-What were its ancient Jewish social and theological contexts?
Author: Hedda Klip
This book is the first comprehensive study completely dedicated to all biblical genealogies. It provides a form-critical analysis of these genealogies and defines basic patterns and deviations. Helpful charts guide you towards the distinctive characteristics of these patterns. The last chapter of the book summarises all genealogical information on women in their different roles as daughters, sisters, and wives. The book includes a short comparison to the presence of women in the genealogies in the Liber Antiquitatum Biblicarum.
Author: Hughson T. Ong
This book introduces sociolinguistic criticism to New Testament studies. The individual essays cover a wide range of sociolinguistic theories (multilingualism, speech communities and individuals, language and social domains, diglossia, digraphia, codeswitching, language maintenance and shift, communication accommodation theory, social identity theory, linguistic politeness theory, discourse analysis, conversation analysis, register analysis, interactional sociolinguistics, ethnography of communication, etc.) that treat topics and issues pertaining to the language and sociolinguistic contexts of the New Testament, social memory, orality and literacy, and the oral traditions of the Gospels, and various texts and genres in the New Testament.
Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis
Author: Samuel Pomeroy
To what extent and to what purposes did John Chrysostom engage previous models of Biblical exegesis? In this systematic study of his Homilies on Genesis, new light is shed on the precision of his adaption of works by Basil, Origen, Eusebius of Emesa, and Eusebius of Caesarea, findings set against a wider ‘web’ of parallels with various other exegetes (e.g. Ephrem, Diodore, Didymus). The cumulative picture is a network of shared knowledge across geographical and ecclesial boundaries which served as creative cache for Chrysostom’s discourses. With the metaphors of textual obscurity and word-depth, he prioritized name and word interpretations as a means of producing multiple layers of ethical evaluation.
Biblical, Historical and Systematic-Theological Perspectives
Volume Editors: Hans Burger, Gert Kwakkel, and Michael Mulder
Covenant: A Vital Element of Reformed Theology provides a multi-disciplinary reflection on the theme of the covenant, from historical, biblical-theological and systematic-theological perspectives, aiming at the interaction between exegesis and dogmatics.
Saint Antony of Egypt (c. 251–356), often called “the father of monasticism,” has numerous representations: the Antony of the Life of Antony and the Letters, but also the Antony of around 120 sayings or apophthegmata. This volume presents fresh English translations of the Greek and Coptic sayings, as well as the first English translation of the Copto-Arabic sayings that are based on unpublished manuscripts. The volume thus opens the door to a richer image of Saint Antony’s many identities across various languages and traditions.
Ritual Failure and Theological Innovation in Early Christianity
Author: Peter-Ben Smit
In Felix culpa: Ritual Failure and Theological Innovation in Early Christianity, Peter-Ben Smit argues that ritual developments were key to the development of early Christianity. Focusing on rituals that go wrong, he shows precisely how ritual infelicities are a catalyst for reflection upon ritual and their development in terms of their performance as well as the meaning attributed to them. Smit discusses texts from the Pauline epistles and the Gospel of Mark, and provides a chapter on Philo of Alexandria by way of contextualization in the Greco-Roman world. By stressing the importance of ritual, the present book invites a reconsideration of all too doctrinally focused approaches to early Christian communities and identities. It also highlights the embodied and performative character of what being in Christ amounted to two millennia ago.