USD $147.00
Browse results
Author:
From Societas to World Society offers a genealogy of what is arguably sociology’s most important concept, that of “society.” The book covers this concept’s entire intellectual history from its first systematization in Roman law 2,500 years ago to its crystallization in what Schmidt calls today's default model informing both empirical research and theoretical logic in the social sciences, which he shows to be highly problematic. As an alternative, Schmidt suggests a conceptualization building upon Niklas Luhmann’s theory of world society, which can be utilized for overcoming the former’s Eurocentrism and to lay the groundwork for a genuinely global social science.
Genealogy of a Concept
Series:
Theory Workshop, Volume: 03
Author:
From Societas to World Society offers a genealogy of what is arguably sociology’s most important concept, that of “society.” The book covers this concept’s entire intellectual history from its first systematization in Roman law 2,500 years ago to its crystallization in what Schmidt calls today's default model informing both empirical research and theoretical logic in the social sciences, which he shows to be highly problematic. As an alternative, Schmidt suggests a conceptualization building upon Niklas Luhmann’s theory of world society, which can be utilized for overcoming the former’s Eurocentrism and to lay the groundwork for a genuinely global social science.
Les articles de ce recueil étudient différentes questions relatives à la relation entre les affections, les lois et la rationalité dans les Lois de Platon, notamment la fonction et le contenu des préludes, l’ignorance et la colère dans la pénologie, la religion et l’impiété, l’éducation et le plaisir.
The chapters of this collection address various topics concerning the relationship between affects, laws and rationality in Plato’s Laws, including the function and content of the preludes, ignorance and anger in penology, religion and impiety, education and pleasure.
The chapters of this collection address various topics concerning the relationship between affects, laws and rationality in Plato’s Laws, including the function and content of the preludes, ignorance and anger in penology, religion and impiety, education and pleasure.
Les articles de ce recueil étudient différentes questions relatives à la relation entre les affections, les lois et la rationalité dans les Lois de Platon, notamment la fonction et le contenu des préludes, l’ignorance et la colère dans la pénologie, la religion et l’impiété, l’éducation et le plaisir.
The chapters of this collection address various topics concerning the relationship between affects, laws and rationality in Plato’s Laws, including the function and content of the preludes, ignorance and anger in penology, religion and impiety, education and pleasure.
The chapters of this collection address various topics concerning the relationship between affects, laws and rationality in Plato’s Laws, including the function and content of the preludes, ignorance and anger in penology, religion and impiety, education and pleasure.
Series:
Philosophia Antiqua, Volume: 172
Author:
No late ancient philosopher has written more extensively on part-whole relations than the Neoplatonic commentator Proclus. In Proclus on Whole and Part, Arthur Oosthout unfolds, for the first time, Proclus’ detailed and systematic analysis of (Neo-)Platonic mereology in full. Oosthout weaves together a great number of previously disconnected scholarly inquiries into Proclus, while adding many critical notes and new insights of his own. He bases this new synthesis on a detailed theoretical framework built not only on the metaphysical theories of Plato and Aristotle, but also on the arguments of prominent scholars of modern mereology.
Series:
Philosophia Antiqua, Volume: 172
Author:
No late ancient philosopher has written more extensively on part-whole relations than the Neoplatonic commentator Proclus. In Proclus on Whole and Part, Arthur Oosthout unfolds, for the first time, Proclus’ detailed and systematic analysis of (Neo-)Platonic mereology in full. Oosthout weaves together a great number of previously disconnected scholarly inquiries into Proclus, while adding many critical notes and new insights of his own. He bases this new synthesis on a detailed theoretical framework built not only on the metaphysical theories of Plato and Aristotle, but also on the arguments of prominent scholars of modern mereology.
Situated at the crossroads between Athens, Boiotia, Megara, and Salamis, Eleusis was exposed to the changing fortunes in a connected world. From the Athenian perspective, Eleusis marked the fringes of their territory. From everybody else’s point of view, it was a destination or a gateway: to Athens, the Saronic region and the Aegean, Central Greece, or the Peloponnese. In the midst of these itineraries, the Eleusinians had their own ideas about the world writ-large. This volume delves into the local horizon of the site, its agents and stakeholders, the stories that moved them, and the places where interactions took place.
Situated at the crossroads between Athens, Boiotia, Megara, and Salamis, Eleusis was exposed to the changing fortunes in a connected world. From the Athenian perspective, Eleusis marked the fringes of their territory. From everybody else’s point of view, it was a destination or a gateway: to Athens, the Saronic region and the Aegean, Central Greece, or the Peloponnese. In the midst of these itineraries, the Eleusinians had their own ideas about the world writ-large. This volume delves into the local horizon of the site, its agents and stakeholders, the stories that moved them, and the places where interactions took place.
Introduction, Translation, and Commentary
Author:
In the treatise On the Change of Names (part of his magnum opus, the Allegorical Commentary), Philo of Alexandria brings his figurative exegesis of the Abraham cycle to its fruition. Taking a cue from Platonist interpreters of Homer’s Odyssey, Philo reads Moses’s story of Abraham as an account of the soul’s progress and perfection. Responding to contemporary critics, who mocked Genesis 17 as uninspired, Philo finds instead a hidden philosophical reflection on the ineffability of the transcendent God, the transformation of souls which recognize their mortal nothingness, the possibility of human faith enabled by peerless faithfulness of God, and the fruit of moral perfection: joy divine, prefigured in the birth of Isaac.
Introduction, Translation, and Commentary
Author:
In the treatise On the Change of Names (part of his magnum opus, the Allegorical Commentary), Philo of Alexandria brings his figurative exegesis of the Abraham cycle to its fruition. Taking a cue from Platonist interpreters of Homer’s Odyssey, Philo reads Moses’s story of Abraham as an account of the soul’s progress and perfection. Responding to contemporary critics, who mocked Genesis 17 as uninspired, Philo finds instead a hidden philosophical reflection on the ineffability of the transcendent God, the transformation of souls which recognize their mortal nothingness, the possibility of human faith enabled by peerless faithfulness of God, and the fruit of moral perfection: joy divine, prefigured in the birth of Isaac.
This book represents the first monograph (miscellany) entirely devoted to Crantor of Soli (app. 335–275 BCE), an outstanding figure of the Old Academy. He was in particular famous for his On Grief, an exemplary work of consolation literature, and for his being the first commentator of Plato’s Timaeus. Unlike his darling Arcesilaus of Pitane, who initiated the Sceptical turn, Crantor seems to have stuck firm to the Academic teachings of Polemon and Plato. The contributions collected in this book aim to convey a complete picture of Crantor by discussing various aspects of his philosophy and biography.
This book represents the first monograph (miscellany) entirely devoted to Crantor of Soli (app. 335–275 BCE), an outstanding figure of the Old Academy. He was in particular famous for his On Grief, an exemplary work of consolation literature, and for his being the first commentator of Plato’s Timaeus. Unlike his darling Arcesilaus of Pitane, who initiated the Sceptical turn, Crantor seems to have stuck firm to the Academic teachings of Polemon and Plato. The contributions collected in this book aim to convey a complete picture of Crantor by discussing various aspects of his philosophy and biography.
A wealth of political literature has survived from Greek antiquity, from political theory by Plato and Aristotle to the variety of prose and verse texts that more broadly demonstrate political thinking. However, despite the extent of this legacy, it can be surprisingly hard to say how ancient Greek political thought makes its influence felt, or whether this influence has been sustained across the centuries. This volume includes a range of disciplinary responses to issues surrounding the legacy of Greek political thought, exploring the ways in which political thinking has evolved from antiquity to the present day.
A wealth of political literature has survived from Greek antiquity, from political theory by Plato and Aristotle to the variety of prose and verse texts that more broadly demonstrate political thinking. However, despite the extent of this legacy, it can be surprisingly hard to say how ancient Greek political thought makes its influence felt, or whether this influence has been sustained across the centuries. This volume includes a range of disciplinary responses to issues surrounding the legacy of Greek political thought, exploring the ways in which political thinking has evolved from antiquity to the present day.