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This lexicon is a contribution to the study of Turkic language varieties and to historical research on Central Asian civilization.
What is here called Eastern Turki is a corpus of non-standardized, mostly oral Uyghur language items elicited from people who lived in southern Xinjiang in the late 1800s and early 1900s. With its abundance of designations of tools and utensils, vehicles, professions, food, customs and beliefs, animals and plants, soils and terrains, etc., it will help us envision a bygone local Uyghur mode of life and its physical prerequisites.
Celebrating the scholarly legacy of István Vásáry, the volume discusses the interaction of Turkic and Mongol pastoral societies with sedentary Islamic cultures in Iran and Central Asia, as well as the development of the resultant Turko-Persian culture in the medieval and early modern periods. The essays present this through a whole range of topics, such as Mongol and post-Mongol political culture, relations between the Mings of China and the Timurids of Central Asia and Iran, Central Asian weaponry, the vocabulary of pandemics and drinking culture in Turkic, Turkic ethnonyms, the structure of the aristocracy in the Crimean khanate, Sufi connections between Turkish Anatolia and the Golden Horde, literary multilingualism in Turkic, Persian, and Arabic, Central Asian epics, as well as Iranian scribal practices.

Contributors: Imre Baski, Gergely Csiky, Ferenc Csirkés, Devin DeWeese, Peter Golden, Mária Ivanics, David Morgan †, Benedek Péri, Zsombor Rajkai, Miklós Sárközy, Emadaldin Sheikhalhokamaee, Dávid Somfai Kara, Uli Schamiloglu, and Thomas Welsford.
Central Asia has been perceived as a landscape of connections, of Silk Roads; an endless plain across which waves of conquerors swiftly rode on horseback. In reality the region is highly fragmented and difficult to traverse, and overcoming these obstacles led to routes becoming associated with epic travel and high-value trade. Put simply, the inhabitants of these lands became experts in the art of travelling the margins.
This volume seeks to unravel some of the myths of long-distance roads in Central Asia, using a desert case-study to put forward a new hypothesis for how medieval landscapes were controlled and manipulated.
“I am not Shemr, this is not a dagger, nor is this Karbala,” recites the arch-antagonist as a taʿziyeh performance begins. Verisimilitude is not the endeavour; this is a devotional offering that stirs lament for the Shi’i martyrs by representing events crucial to sacred history. But what does that retelling entail? Through study of four of its main episodes, from their long inter-female dialogues to the protagonists’ encounters with jinn, dervishes, and foreigners, this book explores the taʿziyeh repertoire’s compositional features. Combining a wide range of historical scripts, largely unpublished manuscripts, with witness accounts, it tracks the tradition’s development from Safavid to Qajar Iran asking, who were its contributors? And, how have they left their mark?
The Art of Governing a Buddhist Frontier Community in the Himalaya
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This book examines the art of governing a Himalayan frontier community through local institutions and customary law in the context of extensive socio-economic and political change. Limi, the Land in-between discusses the roles of the village assembly and the Buddhist monastery in local governance and details the monastery's functions as a ritual provider, tax collector, and its contribution to environmental management and conflict resolution. Adopting a longitudinal perspective, the author explores how the villagers adapt to shifting Nepali administrative reforms and navigate the dilemmas arising with increasing outmigration as well as other transformations within the broader regional and global context.
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In the mid-1920s, Uzbekistan’s countryside experienced a ‘land reform’, which aimed at solving rural poverty and satisfying radical fringes among peasants and Party, while sustaining agricultural output, especially for cotton. This book analyses the decision-making process underpinning the reform, its implementation, and economic and social effects. The reform must be understood against the background of the wreckage caused by war and revolution, and linked to subsequent policies of ‘land organisation’ and regime-sponsored ‘class struggle’.
Overall, this is the first comprehensive account of early Soviet policy in Central Asia’s agricultural heartland, encompassing land rights, irrigation, credit, resettlement, and the co-operative system.