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Ancient China between the Lines
Volume Editor:
Part One of the Festschrift honoring William H. Nienhauser invites readers to explore the fascinating world of ancient Chinese texts through a scholarly lens. The collected articles investigate how already in early times, formerly lost texts were recovered, studied, and edited in order to produce the literature now accessible to us. They analyze how ancient poems inscribed on newly unearthed bamboo slips can be dated according to their rhyme structure and linguistic nuances. And readers will further delve into the vivid accounts of kings and heroes recorded by Sima Qian in his Records of the Grand Historian and gain insights into his personal reflections on figures like Zhang Qian and the developing trade routes between East and West. In sum, this volume provides a comprehensive insight into the rich tapestry of pre-Qin and Han era literature and historiography.
Ancient China between the Lines
Volume Editor:
Part One of the Festschrift honoring William H. Nienhauser invites readers to explore the fascinating world of ancient Chinese texts through a scholarly lens. The collected articles investigate how already in early times, formerly lost texts were recovered, studied, and edited in order to produce the literature now accessible to us. They analyze how ancient poems inscribed on newly unearthed bamboo slips can be dated according to their rhyme structure and linguistic nuances. And readers will further delve into the vivid accounts of kings and heroes recorded by Sima Qian in his Records of the Grand Historian and gain insights into his personal reflections on figures like Zhang Qian and the developing trade routes between East and West. In sum, this volume provides a comprehensive insight into the rich tapestry of pre-Qin and Han era literature and historiography.
The Concept of the Chinese Nation in Modern Times
Author:
This book is the first and only English-language edition of Huang Xingtao’s Reshaping China, translated by Lane J. Harris and Mei Chun.
In this landmark text, Huang Xingtao uses a cultural approach to the history of ideas. He traces the complex contours in the discursive debates around the concept of the Chinese nation (Zhonghua minzu) from its origins in the late Qing; through the pivotal moment of the 1911 Revolution; into the contentious revolutionary upheavals of the 1920s, amidst the national crisis brought on by Japanese invasions in the 1930s; and culminating in the widespread acceptance of the concept during the Civil War. By the late 1940s, the Chinese nation came to represent the idea that all peoples within the country, whatever their ethnicity, were equal citizens who shared common goals and aspirations.
In this landmark text, Huang Xingtao uses a cultural approach to the history of ideas. He traces the complex contours in the discursive debates around the concept of the Chinese nation (Zhonghua minzu) from its origins in the late Qing; through the pivotal moment of the 1911 Revolution; into the contentious revolutionary upheavals of the 1920s, amidst the national crisis brought on by Japanese invasions in the 1930s; and culminating in the widespread acceptance of the concept during the Civil War. By the late 1940s, the Chinese nation came to represent the idea that all peoples within the country, whatever their ethnicity, were equal citizens who shared common goals and aspirations.
The Concept of the Chinese Nation in Modern Times
Author:
This book is the first and only English-language edition of Huang Xingtao’s Reshaping China, translated by Lane J. Harris and Mei Chun.
In this landmark text, Huang Xingtao uses a cultural approach to the history of ideas. He traces the complex contours in the discursive debates around the concept of the Chinese nation (Zhonghua minzu) from its origins in the late Qing; through the pivotal moment of the 1911 Revolution; into the contentious revolutionary upheavals of the 1920s, amidst the national crisis brought on by Japanese invasions in the 1930s; and culminating in the widespread acceptance of the concept during the Civil War. By the late 1940s, the Chinese nation came to represent the idea that all peoples within the country, whatever their ethnicity, were equal citizens who shared common goals and aspirations.
In this landmark text, Huang Xingtao uses a cultural approach to the history of ideas. He traces the complex contours in the discursive debates around the concept of the Chinese nation (Zhonghua minzu) from its origins in the late Qing; through the pivotal moment of the 1911 Revolution; into the contentious revolutionary upheavals of the 1920s, amidst the national crisis brought on by Japanese invasions in the 1930s; and culminating in the widespread acceptance of the concept during the Civil War. By the late 1940s, the Chinese nation came to represent the idea that all peoples within the country, whatever their ethnicity, were equal citizens who shared common goals and aspirations.
Why did the "Shandong Question" vanish in the May Fourth narrative? How did conservatives and traditionalists endure admist the progressive wave of the new culture movement? What role did Confucian ritualism and religion play in shaping May Fourth literature? Is an uncanny connection hidden between “Return Qingdao” and “Liberate Hong Kong”?
This volume, edited by Carlos Yu-Kai Lin and Victor H. Mair, and with contributors from across the fields of intellectual history, literature and languages, philosophy, and Asian studies, answers these questions and offers new insights into the May Fourth movement. It explores this pivotal historical event both as a singular occurrence and as a sustaining cultural-intellectual campaign. The new volume is brimming with fresh perspectives, uncovering these enigmas, and unveiling the nuanced and intricate world of the May Fourth to its discening readers.
This volume, edited by Carlos Yu-Kai Lin and Victor H. Mair, and with contributors from across the fields of intellectual history, literature and languages, philosophy, and Asian studies, answers these questions and offers new insights into the May Fourth movement. It explores this pivotal historical event both as a singular occurrence and as a sustaining cultural-intellectual campaign. The new volume is brimming with fresh perspectives, uncovering these enigmas, and unveiling the nuanced and intricate world of the May Fourth to its discening readers.
Why did the "Shandong Question" vanish in the May Fourth narrative? How did conservatives and traditionalists endure admist the progressive wave of the new culture movement? What role did Confucian ritualism and religion play in shaping May Fourth literature? Is an uncanny connection hidden between “Return Qingdao” and “Liberate Hong Kong”?
This volume, edited by Carlos Yu-Kai Lin and Victor H. Mair, and with contributors from across the fields of intellectual history, literature and languages, philosophy, and Asian studies, answers these questions and offers new insights into the May Fourth movement. It explores this pivotal historical event both as a singular occurrence and as a sustaining cultural-intellectual campaign. The new volume is brimming with fresh perspectives, uncovering these enigmas, and unveiling the nuanced and intricate world of the May Fourth to its discening readers.
This volume, edited by Carlos Yu-Kai Lin and Victor H. Mair, and with contributors from across the fields of intellectual history, literature and languages, philosophy, and Asian studies, answers these questions and offers new insights into the May Fourth movement. It explores this pivotal historical event both as a singular occurrence and as a sustaining cultural-intellectual campaign. The new volume is brimming with fresh perspectives, uncovering these enigmas, and unveiling the nuanced and intricate world of the May Fourth to its discening readers.
The Field of Ritual Learning in Early Imperial China 9 to 316 CE
Series:
Sinica Leidensia, Volume: 167
Author:
The political and cultural power of Confucianism is nowhere more apparent than in ritual. Confucian-educated officials proficient in Ritual Learning shape the ritual institutions that express dynastic legitimacy.
This book follows the workings of Ritual Learning during the first three centuries of the Common Era, a time marked by three dynastic changes and difficult recovery of the ritual order under new regimes. Contrary to common understanding, the Eastern Han is a time of flux, uncertainty, and neglect in Confucian ritual forms, and the following third century is an era when Confucian dominance over imperial ritual crystallized as never before.
This book follows the workings of Ritual Learning during the first three centuries of the Common Era, a time marked by three dynastic changes and difficult recovery of the ritual order under new regimes. Contrary to common understanding, the Eastern Han is a time of flux, uncertainty, and neglect in Confucian ritual forms, and the following third century is an era when Confucian dominance over imperial ritual crystallized as never before.
The Field of Ritual Learning in Early Imperial China 9 to 316 CE
Series:
Sinica Leidensia, Volume: 167
Author:
The political and cultural power of Confucianism is nowhere more apparent than in ritual. Confucian-educated officials proficient in Ritual Learning shape the ritual institutions that express dynastic legitimacy.
This book follows the workings of Ritual Learning during the first three centuries of the Common Era, a time marked by three dynastic changes and difficult recovery of the ritual order under new regimes. Contrary to common understanding, the Eastern Han is a time of flux, uncertainty, and neglect in Confucian ritual forms, and the following third century is an era when Confucian dominance over imperial ritual crystallized as never before.
This book follows the workings of Ritual Learning during the first three centuries of the Common Era, a time marked by three dynastic changes and difficult recovery of the ritual order under new regimes. Contrary to common understanding, the Eastern Han is a time of flux, uncertainty, and neglect in Confucian ritual forms, and the following third century is an era when Confucian dominance over imperial ritual crystallized as never before.
Author:
Abstract
Already on American soil, many Chinese student travelers sought to use their time to explore and turn their experiences into published works and travelogues. As a result, these routes and the writings that accompany them demonstrate a spectrum of Chinese experiences in North America during the Exclusion Era. The Chinese narrators in the writings of elite overseas Chinese students Chen Hengzhe (
Author:
Abstract
Based on oral histories and archival research in Hong Kong, Macau, and Guangzhou, this article focuses on identity and cultural formation among the descendants of overseas Chinese men and Latin American women. Some of the children and grandchildren of Chinese men and their wives in the diaspora have adopted Latin American identities even when they have never been to the region. While Chinese Latinos have created hybrid linguistic, cultural, and religious expressions, notions of Latin America have been central. Considering the myriad ways people have taken up Latin Americanness and integrated it into their mixed identities in Macau, Hong Kong, and southern China, this work explores what these experiences can tell us about the Chinese diaspora, return overseas migration, and the idea of “Latin America,” showing how Chinese Latino transnational families add to and complicate our understanding of the Latin American Chinese diaspora as well as southern China as a borderlands and contact zone.