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The Mission of Development interrogates the complex relationships between Christian mission and international development in Asia from the 19th century to the new millennium. Through historically and ethnographically grounded case studies, contributors examine how missionaries have adapted to and shaped the age of development and processes of ‘technocratisation’, as well as how mission and development have sometimes come to be cast in opposition. The volume takes up an increasingly prominent strand in contemporary research that reverses the prior occlusion of the entanglements between religion and development. It breaks new ground through its analysis of the techno-politics of both development and mission, and by focusing on the importance of engagements and encounters in the field in Asia.
The Social Lives and Networks of Minnan Protestants, 1840s-1920s
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In Sacred Webs, historian Chris White demonstrates how Chinese Protestants in Minnan, or the southern half of Fujian Province, fractured social ties and constructed and utilized new networks through churches, which served as nodes linking individuals into larger Protestant communities. Through analyzing missionary archives, local church reports, and available Chinese records, Sacred Webs depicts Christianity as a Chinese religion and Minnan Protestants as laying claim to both a Christian faith and a Chinese cultural heritage.
The Border Services of the Church of Christ in China and Chinese Church-State Relations, 1920s to 1950s
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In Patriotic Cooperation, Diana Junio offers an account of a cooperative venture between the Nationalist government and the Church of Christ in China, known as the Border Service Department, that carried out substantial social programs from 1939 to 1955 in China’s Southwestern border areas.

Numerous scholars have argued that Chinese state-religion relations have been characterized primarily by conflict and antagonism. By examining the history of cooperation seen in the Border Service Department case, Diana Junio contends that these relations have not always been antagonistic; on the contrary, under certain conditions the state and the church could achieve a mutually beneficial goal through successful cooperation, with a strong degree of sincerity on both sides.
A Collection of Essays by Liu Xiaofeng
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Since his controversial Delivering and Dallying (published in 1988), Liu Xiaofeng has been considered the most influential among contemporary Chinese intellectuals interested in Christianity. Now for the first time this collection of Liu's essays, translated and commented by Prof. Leopold Leeb, enables the non-Chinese reader to get a comprehensive understanding of the ideas of this inspiring and erudite scholar.
Liu Xiaofeng's Sino-Theology and the Philosophy of History, together with the other essays in this collection, provide a panoramic view of the situation of Christian studies in the Chinese context today. In his introduction, Leopold Leeb also presents several other scholars who have been of crucial importance in the dialogue between Chinese culture and Christianity in the last three decades.
The International Journal of Asian Christianity (IJAC) is a peer-reviewed journal dedicated to the scholarly examination of Christianity in Asia and of Asian Christian diaspora in the West and elsewhere. While other major Asian religions such as Buddhism, Hinduism and Islam have received great deal of international scholarly attention, Christianity is relatively neglected as a subject of study. This journal intends to rectify this neglect by providing a multidisciplinary forum for the examination of Asian Christianity from sociological, anthropological, comparative religion, religious studies, theological, historical and similar perspectives and link such studies to emerging trends in the social sciences such as migration studies, identities, minorities, secularization, fundamentalism, development, and the political roles of religion.

In the diverse and plural contexts of Asian societies and cultures, Christianity has embedded itself in complex ways giving rise to historically particular Christian communities with their own locally and regionally prolific variants of myth, tradition and culture as well as specific engagements with altering economic and political realities. This unique journal creates a space previously unavailable to examine these dense and sophisticated linkages of religion and culture both in their rich distinctiveness as well as in a cross-cultural and cross-disciplinary perspective allowing for broader generalizations and theorizations to emerge.

The journal is open to scholars of all religious persuasions or none undertaking serious work on the historical, anthropological, educational, theological, cultural social and political aspects of Asian Christianity and its role in shaping both the past and present Asian societies. For more information see also the journal's website here.
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The Journal of Chinese Theology is designed to meet the growing demand for the studies of Christianity as an academic discipline in the Chinese context. Being international, ecumenical and fully peer-reviewed, the journal publishes articles in the areas of Biblical Studies, Church History, Systematic Theology, Practical Theology and Comparative Religions. JCT also features articles exploring wider issues in church and society. The main focus of the journal is on the interdisciplinary, contextual and cross-cultural studies of the above five disciplines.

The first five volumes of JCT were published as Yearbook of Chinese Theology and can be found here.
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