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A team of experts view the relationship between rulers and their leading subjects across Europe and further afield. If God-derived authority legitimized a monarch’s rule, it did not necessarily prevent opposition to perceived arbitrary government as subjects put forward the counter-concept of consensual rule. The provincial elite might serve the ruler as advisors and officers at court but they also possessed an independent source of power based on their extensive estates. While monarchs wanted to perpetuate a system in which they could watch over members of the regional elite at court and keep them busy, they sought to make use of them as local and provincial administrators, that is, as long as they remained loyal: a fraught balancing act.

Contributors include: Hélder Carvalhal, Peter Edwards, Jemma Field, Cailean Gallagher, Pedro José Herades-Ruiz, Graeme S. Millen, Vita Malašinskiené, Tibor Monostori, Steve Murdoch, David Potter, Peter S. Roberts, Irene Maria Vicente-Martin, and Matthias Wong.
The Yearbook of Muslims in Europe is an essential resource for analysis of Europe's dynamic Muslim populations. Featuring up-to-date research from forty-three European countries, this comprehensive reference work summarises significant activities, trends, and developments within those communities.

Each new volume reports on the most current information available from surveyed countries, offering an annual overview of statistical and demographic data, topical issues of public debate, shifting transnational networks, change to domestic policies and legal frameworks, and major activities in Muslim organisations and institutions. Supplementary data is gathered from a variety of sources and evaluated according to its reliability.

In addition to offering a relevant framework for original research, the Yearbook of Muslims in Europe provides an invaluable source of reference for government and NGO officials, journalists, policymakers, and related research institutions.
This volume comprehensively examines all texts dealing with social justice in the Prophecy of Amos. It also provides evidence of contemporary systemic social injustice. The volume then reflects on how biblical social justice is relevant to the contemporary quest for social justice. This volume demonstrates that irrespective of the hermeneutical challenges, the principles gleaned from the pages of the Hebrew Bible can dialogue effectively with modern issues and deduce living principles that could enable us to deal with issues that confront us today. It is thus a framework by which biblical social justice illuminates the contemporary quest for social justice.
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An International Review of Empirical Research on the Psychology of Fundamentalism is a sequel to Williamson (2020), who examined the sociohistorical emergence of fundamentalism and controversial conceptions of the movement that have dominated decades of empirical research in psychology. He concluded by calling for a critical review of this sizable literature, amassed from the early 20th century. In the present book, W. Paul Williamson and Sarah Demmrich respond by providing summaries and critical observations for 365 empirical studies, collected and organized from peer-reviewed journals. A summary of findings indicated that the largest share of statistical associations between study variables and fundamentalism was moderate in size, followed by those that were weak, and then by strong relationships, which were much less frequent. However, this observed pattern of relationships, particularly those characterized by moderate and especially strong associations, much reflected the findings from sexual bias studies. Finally, the authors offer critical considerations for sample selection, methodology, and theoretical applications in future fundamentalism research.
Dialogues for the Future provides a sneak peek at the long philosophic journey of the renowned Arab scholar Taha Abderrahmane. The author looks at different thorny issues such as traditions, philosophy, ethics, globalization, and logic through a local prism that is not directedly tainted by the Western epistemic and ontological worldview. While seemingly addressing audiences with a background in the philosophy of language and Islamic philosophy, Taha’s intellectual project tackles many questions that wider readerships might have about the Muslims’ and Arabs’ contribution to knowledge in the past and present. The translator’s introduction “on Dialogue, Ethics and Traditions” contextualizes Taha’s book within the plethora of his academic work, allowing English-speaking readers to engage with the open canvas of dialogue Taha has resiliently initiated.