The History of Jewish Paraliturgical Song in the Context of Arabo-Islamic Culture as Revealed in its Jewish Babylonian Sources
Commonly portrayed as clashing cultures, Judaism and Islam appear here as complementary and enriching religio-cultural sources for the Paraliturgical Song’s texts and music, poets and musicians, as well as the worshippers.
Relying chiefly on the Babylonian-Jewish written sources of the genre, Rosenfeld-Hadad gives a fascinating historical account of one thousand years of the rich and vibrant cultural and religious life of Middle Eastern Judaism that endured in Arabo-Islamic settings. She convincingly proves that the Jewish Paraliturgical Song, like its people, reflects a harmonious hybridization of Jewish and Arabo-Islamic aesthetics and ideas.
1880 to the Present
Edited by Kostas Boyiopoulos and Michael Shallcross
A Scholarly Anthology
Edited by Anne-Pascale Pouey-Mounou and Paul J. Smith
Edited by Karin Priem and Frederik Herman
Edited by Jamal J. Elias and Bilal Orfali
Books, Maps and Encounters in the Atlantic World
Michiel van Groesen
Forging Dutch and French in the Early Modern Low Countries (1540-1620)
Alisa van de Haar
and Her Legacy in the Later Middle Ages
Edited by Maria H. Oen
This volume offers an introduction to the saint and the reception of her work written by experts from various disciplines. In addition to acquainting the reader with the state of the scholarship, the study also presents fresh interpretations and new perspectives on Birgitta and the sources for her life and writings.
Contributors include Roger Andersson, Nirit Ben-Aryeh Debby, Unn Falkeid, Anna Fredriksson, Birgitta Fritz, Ann M. Hutchison, F. Thomas Luongo, Maria H. Oen, Anders Piltz, and Pavlína Rychterová.
Recent violence in India towards minority Muslim and Dalit communities in response to their alleged killing of cows is shocking in its brutality. Those responsible maintain the cow is sacred to Hindus and a threat to its life is an attack on Hinduism itself. They claim a deep sense of hurt at what they see to be the historic violation of their religion. In contrast, liberal commentators argue that right-wing forces have become emboldened since Hindu nationalists came to power in 2014. Yet, Hindu nationalism alone cannot explain the widespread belief that people whose livelihoods depend on cattle are beyond the democratic norms of tolerance. Rather, we must consider ‘affect’ and the role of history to understand the currency of cow protection in the cultural politics of hurt in contemporary India.