A Companion to Medieval Rules and Customaries offers an introduction to the rules and customaries of the main religious orders in medieval Europe: Benedictine, Cistercian, Carthusian, Augustinian, Premonstratensian, Templar, Hospitaller, Teutonic, Dominican, Franciscan, and Carmelite. As well as introducing the early history and spirituality of the orders, scholars survey the central topics – organization, doctrine, morality, liturgy, and culture, as documented by these primary sources.
Contributors are: James Clark, Tom Gaens, Jean-François Godet-Calogeras, Holly Grieco, Emilia Jamroziak, Gert Melville, Stephen Molvarec, Carol Neel, Krijn Pansters, Matthew Ponesse, Bert Roest, Kristjan Toomaspoeg, Paul van Geest, Ursula Vones-Liebenstein, and Coralie Zermatten.
Medieval Theories of Divine Providence 1250-1350 Mikko Posti presents a historical and philosophical study of the doctrine of divine providence in 13th- and 14th-century Latin philosophical theology. In addition to offering a fresh and engaging reading of Thomas Aquinas’s ideas concerning providence, Posti focuses on Siger of Brabant, Peter Auriol and Thomas Bradwardine, among others.
The book also provides an extended treatment of the relatively little-known 13th-century work
Liber de bona fortuna, consisting of Latin translations of chapters found originally in Aristotle’s
Ethica Eudemia and
Magna moralia. In their treatments of
Liber de bona fortuna, the medieval theologians provided philosophically interesting explanations of good fortune and its relationship to divine providence.
The eighth-century English missionary and church reformer Boniface was a highly influential figure in early medieval Europe. His career in modern-day Germany, France, and the Netherlands is attested in an exceptional number of textual sources: a correspondence of over 150 letters, Latin poetry, church council records, sermons, and penitentials. Numerous saints’ lives and modern devotional materials further reveal how he was remembered by the religious communities that claim him as a foundational figure.
This volume comprises the latest scholarship on Boniface and his fellow missionaries, examining the written materials associated with Boniface, his impacts on the regions of Europe where he worked (Hessia, Thuringia, Bavaria, Frisia, and Francia), and the development of his cult in the Middle Ages and today.
Contributors include: Michel Aaij, John-Henry Clay, Michael Glatthaar, Shannon Godlove, Leanne Good, Petra Kehl, Felice Lifshitz, Rob Meens, Michael Edward Moore, Marco Mostert, James Palmer, Janneke Raaijmakers, Rudolf Schieffer, Emily Thornbury, Siegfried Weichlein, and Barbara Yorke.
This volume provides a series of new perspectives on the political, military, and religious history of the reign of Fernando III, king of Castile-León, from 1217-1252. The essays collected here address the conquest of al-Andalus and the policies of Fernando III, Christian-Muslim relations in the Peninsula, the creation and curation of royal networks of power, the role of women at the Castilian court, and the impact of religious change in Castile-León. Assembling an international group of eleven leading scholars on this period of Iberian history, this volume combines military and religious history with a variety of novel approaches and methodologies to ask new and exciting questions about the reign of Fernando III and his place in medieval European history.
Contributors are Martín Alvira, Carlos de Ayala Martínez, Janna Bianchini, Bárbara Boloix-Gallardo, Cristina Catalina, Francisco García Fitz, Francisco García-Serrano, Edward L. Holt, Kyle C. Lincoln, Miriam Shadis, and Teresa Witcombe.
In this volume, Stanisław Rosik focuses on the meaning and significance of Old Slavic religion as presented in three German chronicles (the works of Thietmar of Merseburg, Adam of Bremen, Helmold of Bosau) written during the time of the Christianization of the Western Slavs. The source analyses show the ways the chroniclers understood, explained and represented pre-Christian beliefs and cults, which were interpreted as elements of a foreign, “barbarian”, culture and were evaluated from the perspective of Church doctrine. In this study, individual features of the three authors are discussed– including the issue of the credibility of their information on Old Slavic religion– and broader conclusions on medieval thought are also presented.
Heinricus Institoris is the major author of the
Malleus Maleficarum, the best known early-modern textbook on witchcraft. This work was heavily influenced by Institoris's activities as inquisitor in Ravensburg in 1484 and Innsbruck in 1485. This volume contains the only complete translations of a large number of documents pertaining to these inquisitions, and is a companion to a new (and the only complete) edition of these texts, which shed much light on the composition of the
Malleus Maleficarum in general.
Sacred Skin offers the first systematic evaluation of the dissemination and development of the cult of St. Bartholomew in Spain. Exploring the paradoxes of hagiographic representation and their ambivalent effect on the observer, the book focuses on literary and visual testimonies produced from the emergence of a distinctive vernacular voice through to the formalization of Bartholomew’s saintly identity and his transformation into a key expression of Iberian consciousness. Drawing on and extending advances in cultural criticism, particularly theories of selfhood and the complex ontology of the human body, its five chapters probe the evolution of hagiographic conventions, demonstrating how flaying poses a unique challenge to our understanding of the nature and meaning of identity.
This monograph offers a full inventory and analysis of all of the extant correspondence between the bishops of Hispania and Rome from the third to the seventh century. No such study has been executed in any language. The study intends to enlighten the reader on how the bishops of Hispania and the Roman pontiffs interacted with each other. Of interest is the development of the Petrine Primacy and how it was applied in many situations where Rome was asked to intervene in Hispania, dealing with issues including the liturgy, creeds, heresy, sacraments, episcopal authority, ecclesiology, papal authority and more.