In this book, Valérie Cordonier and Tommaso De Robertis provide the first study, along with edition and translation, of Chrysostomus Javelli’s epitome of the Liber de bona fortuna (1531), the famous thirteenth-century Latin compilation of the chapters on fortune taken from Aristotle’s Magna Moralia and Eudemian Ethics. An Italian university professor and a prominent figure in the intellectual landscape of sixteenth-century Europe, Javelli (ca. 1470-ca. 1542) commented on nearly the entirety of Aristotle’s corpus. His epitome of the Liber de bona fortuna, the only known Renaissance reading produced on this work, offers an unparalleled insight into the early modern understanding of fortune, standing out as one of the most comprehensive witnesses to discussions on fate, fortune, and free will in the Western world.
Regards sur cinquante ans de recherche (1967-2017)
Volume Editors: Olivier Munnich and Sébastien Morlet
This volume gathers the proceedings of the Paris conference in Philonic studies (2017), consisting of 23 papers by contributors from 8 countries. Fifty years after the Lyon conference, it aimed at taking a retrospective look at the intellectual contexts and the academic fields in which Philonic studies have penetrated, as well as the ways in which they evolved.
The work of the Alexandrian became of major importance in the history of philosophy. It has been studied as a source of cultured Christianity, in connection with Second Temple Judaism and the Alexandrian Jewish community, but also in the context of research on rabbinic Judaism, New Testament and philosophy of the imperial era.

Ce volume rassemble les actes du colloque de Paris (2017), qui réunit 23 intervenants de 8 nationalités. Cinquante ans après le colloque de Lyon, il s’agissait de réfléchir aux milieux intellectuels et aux disciplines universitaires dans lesquels les études philoniennes avaient pénétré le monde de la recherche, les bases sur lesquelles elles avaient évolué. L’œuvre de l’Alexandrin a pris une importance majeure dans l’histoire de la philosophie ; elle a été explorée comme source du christianisme lettré, en lien avec le judaïsme de l’Époque du Second Temple et la communauté juive d’Alexandrie, mais aussi dans le cadre des études sur le judaïsme rabbinique, dans le développement des études sur le Nouveau Testament et sur la philosophie de l’époque impériale.
In Monumental Sounds, Matthew G. Shoaf examines interactions between sight and hearing in spectacular church decoration in Italy between 1260-1320. In this "age of vision," authorities' concerns about whether and how worshipers listened to sacred speech spurred Giotto and other artists to reconfigure sacred stories to activate listening and ultimately bypass phenomenal experience for attitudes of inner receptivity. New naturalistic styles served that work, prompting viewers to give voice to depicted speech and guiding them toward spiritually fruitful auditory discipline. This study reimagines narrative pictures as site-specific extensions of a cultural system that made listening a meaningful practice. Close reading of religious texts, poetry, and art historiography augments Shoaf's novel approach to pictorial naturalism and art's multisensorial dimensions.