Vagus nerve (the tenth cranial nerve), is responsible for several vital physiological conditions and several motor and sensory actions in the thoracic and abdominal cavities. Because of its importance, scientists usually stimulate it electrically in certain medical conditions, or naturally for the wellbeing of individuals. The aim of this study is to compare between the natural ways that stimulate the vagus nerve, that were suggested by anatomists, physiologists and medical doctors, and between what it is mentioned in the Quran and Sunnah and practiced by Muslims. The study found that many of the documented natural practices that stimulate the vagus nerve are actually mentioned in the Quran or Sunnah. We concluded that some natural methods of vagus nerve stimulation are mentioned in many Islamic textual sources and Islamic practices.
This paper examines one of Allah’s names (Al-Raḥmān, the Merciful), and the unique manner in which it appears within some verses, in contexts that do not reflect its meaning – derived from ‘Mercy’. In light of multiple perspectives by scholars on this, it was imperative to read into the name’s mention in the Quran, study what has been introduced by scholars, and differentiate Al-Raḥmān from Al-Raḥīm (also derived from Mercy). Additionally, it was important to examine the various contexts to better comprehend the name’s definition and address the primary question of why it appears in contexts that do not reflect its original meaning. This paper also sheds light on Surah Al-Raḥmān, as it bears the name, in search for some of its secrets. The study concluded that the placement of the name did not contradict its linguistic status. Appearing in varying contexts is intended as a message, to remind of Allah’s mercy and grace, and that Islam is built on the principle of mercy, which is a message to all humanity, Muslims and particularly preachers, to embody the mercy that Allah sent His Messenger (PBUH).
This article addresses the problem represented by the state of imbalance in looking at the nature of the relationship between reason and the Prophetic Sunna. This relationship should be balanced between accepting the role of reason in dealing with the sunna according to many logical rules and principles or completely rejecting its role. Hence, this article aims to clarify the role of reason in dealing with the sunna: chain of narrators, text, and indication. It also aims to reach a state of balance in the relationship between reason and narrations in general, and the sunna in particular according to scientific methodologies. The article first explained the role of reason in dealing with sunna in relation to Isnād, therefore, it explained the role of reason in the science of ḥadīth proving that this science is based on logic, and that reason plays a role in proving whether the ḥadīth is continuous (muṭṭaṣil) or sectioned (munqaṭiʿ). Secondly, the article discussed the role of reason in dealing with the text of the ḥadīth (matn) in the followings: how to harmonize between contradictory ḥadīths, weighing between the texts, considering the implications of texts and deduction from them. Lastly, the author adopted the deductive approach, as he decided the rule or theory and then inferred from the texts and sources what it proves and indicates its validity. Moreover, he used the historical analytical method based on the analysis of texts from their sources and their use in arriving at specific results which are apparent in this article.
Proving the resurrection of the body by logic is one of the most challenging issues of our time as many people deny the resurrection nowadays. Badīʿ al-Zamān Saʿīd al-Nūrsī has used thematic exegesis to prove the resurrection of the body through two ways: first, studying this topic through surveying all the verses of the Qurʾān. Secondly, studying the main topic and core of the sūra and then interpreting its verses accordingly. Further, the main aim of this article is first, to explain the logical approach which Badīʿ al-Zamān Saʿīd al-Nūrsī has followed in order to eliminate all the doubts about resurrection possibility and the resurrection of the body. Second, it aims at explaining how thematic tafsīr could be used to explain the major Qrʾānic and creed issues such as resurrection. The methodology used in this article is surveying all the writings of Badīʿ al-Zamān Saʿīd al-Nūrsī to well explain his methodology. Finally, the conclusion reached in this article is that proving the resurrection of the body through logic which is derived from the holy Qurʾān is very easy through the methodology used by Badīʿ al-Zamān Saʿīd al-Nūrsī, and his argument could be used to strengthen the belief in the Day of Judgement and to disprove those who deny it.
This research discusses the Wuqūf al-Tarāqub in Surat-ul-Baqarah (Al-Baqarah chapter) and its impact on the indication of meaning. The researchers tried to refer it to its references and make it on the academic track and find out its positions in the Surat al-Baqarah. The study then mentioned the scholars’ opinions and the prefer ability aspects in detail, clarifying the more preferable and less preferable opinions, the correct and the ignored opinions, and the unanimously agreed and disputed opinions. In addition, the research found through searching and verifying many new stops under the Embracing Stop that the scholars of the Art of Tajweed have not stated although the conditions of Embracing Stop are applicable to them.