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Co-edited by Shun-hing Chan and Jonathan Johnson, Citizens of Two Kingdoms examines the complex relationships of civil society, Christian organizations, and individual Christians in mainland China, Hong Kong, Taiwan, and Macau. Different authors investigate to what extent Christian organizations or individual Christians demonstrate the quality of civic virtues or virtual citizenship in the four regions, and reflect on the promises and difficulties of applying civil society theories to Chinese societies. Some authors focus their studies on the relationships in mainland China under the regime of Xi Jinping. Contributors include Richard Madsen, Zhidong Hao, Teresa Wright, Fredrik Fällman, Lauren F. Pfister, Lida V. Nedilsky, Mary Mee-Yin Yuen, Shun-hing Chan, Wen-ben Kuo, Yik-fai Tam, and Gerda Wielander.
Volume Editor: Yunxiang Yan
Chinese Families Upside Down offers the first systematic account of how intergenerational dependence is redefining the Chinese family. The authors make a collective effort to go beyond the conventional model of filial piety to explore the rich, nuanced, and often unexpected new intergenerational dynamics. Supported by ethnographic findings from the latest field research, novel interpretations of neo-familism address critical issues from fresh perspectives, such as the ambivalence in grandparenting, the conflicts between individual and family interests, the remaking of the moral self in the face of family crises, and the decisive influence of the Chinese state on family change. The book is an essential read for scholars and students of China studies in particular and for those who are interested in the present-day family and kinship in general.
Zhu Guangqian’s Life and Philosophy: An Introduction is Mario Sabattini’s last uncompleted work dedicated to the work of Zhu Guangqian, one of the most representative figures of contemporary Chinese aesthetics. Since the '30s, Zhu Guangqian had an active role in China both on the literary and philosophical scenes, and, through his writings, he exerted an important influence in the moulding of numerous generations of intellectuals. Some of his works have been widely read, and they still provoke considerable interest in China, on the mainland as well as in Taiwan and Hong Kong.
Author: Litian Swen
Jesuit Mission and Submission explains how the Jesuits entered the Manchu world after the Manchus conquered Beijing in 1644. Supported by Qing court archives, the book discovers the Jesuits’ Manchu-style master-slave relationship with the Kangxi emperor. Against the backdrop of this relationship, the book reconstructs the back and forth negotiations between Kangxi and the Holy See regarding Chinese Rites Controversy (1705-1721), and shows that the Jesuits, although a group of foreign priests, had close access to Kangxi and were a trusted part of the Imperial circle. This book also redefines the rise and fall of the Christian mission in the early Qing court through key events, such as the Calendar Case and Yongzheng’s prohibition of Christianity.
Author: James McMullen
Volume 2: Fozu tongji, juan 39-42: From the Sui Dynasty to the Wudai Era
Author: Thomas Jülch
The Fozu tongji by Zhipan (ca. 1220-1275) is a key text of Chinese Buddhist historiography. The core of the work is formed by the “Fayun tongsai zhi,” an annalistic history of Buddhism in China, which extends through Fozu tongji, juan 34-48. Thomas Jülch now presents a translation of the “Fayun tongsai zhi” in three volumes. This second volume covers the annalistic display from the Sui dynasty to the end of the Wudai period. Offering elaborate annotations, Jülch succeeds in clarifying the backgrounds to the historiographic contents, which Zhipan presents in highly essentialized style. Jülch identifies the sources for the historical traditions Zhipan refers to, and when accounts presented by Zhipan are inaccurate or imprecise, he points out how the relevant matter is depicted in the sources Zhipan relies on. Consistently employing these means in reliable style Jülch defines a new standard for translations of medieval Chinese historiographic texts.
Author: Xuefeng He
Translator: Jingyan Yuan
Based on an in-depth investigation of different regions of China's vast countryside, Improving Village Governance in Contemporary China vividly describes rural governance mechanisms against the background of China's rapid urbanization. China’s rural areas vary greatly from region to region with respect to the pace and mode of change. Rural governance in China is decided by how the state transfers resources to villages, and by the linkage between the transfer style and the specific situation of each village. Only when grassroots governance is based on rural democracy (with peasants as the core) can villages become more harmonious.
New Perspectives on the History of Modern Chinese Scientific and Technical Lexicon
Author: Gabriele Tola
In John Fryer and The Translator’s Vade-mecum, Tola offers for the first time a comprehensive study of the collection of scientific and technical glossaries, with English-Chinese parallel translation, compiled by the English scholar John Fryer (1839–1928). Other than contributing to the history of modern Chinese lexicon and translation in late Qing China, Tola analyses the role of The Translator’s Vade-mecum in the diffusion of ideas and terms between China and the West, at the same time providing new insights on the connection between religious efforts by missionaries in late Qing China and their secular attitude towards translation. The great number of resources presented also show a new perspective on the transcultural flows of knowledge, China’s modernisation process in the nineteenth and twentieth centuries and the history of nineteenth-century Protestant missions in China.
Author: Jacob Cawthorne
Letters without Capitals: Texts and Practices in Kim Mun (Yao) Culture examines the writing culture of Kim Mun communities in Southeast Asia and China. The Kim Mun, who belong to the Yao ethnic group, are renowned for their Daoist religious practices and religious texts written in Chinese script. This work takes an unpublished Kim Mun letter that was composed in Laos and sent to Vietnam as its centrepiece. Through an analysis of the letter, one which uses ethnographic accounts of Kim Mun communities and studies of Kim Mun literary and religious texts, it demonstrates that writing is a cultural technology that primarily serves the purposes of the Kim Mun themselves, rather than being an artefact of historical and cultural relationships of dependency on external state institutions or religious constituencies. This has broad implications regarding our understanding of how writing can be adapted and deployed by minority communities on and beyond the margins of the state and of the underlying relationships between writing, identity and power.
Domestic Space and Genre in Qing Vernacular Literature
In Woman Rules Within: Domestic Space and Genre in Qing Vernacular Literature, Jessica Dvorak Moyer compares depictions of household space and women’s networks in texts across a range of genres from about 1600 to 1800 C.E. Analyzing vernacular transformations of classical source texts as well as vernacular stories and novels, Moyer shows that vernacular genres use expansive detail about architectural space and the everyday domestic world to navigate a variety of ideological tensions, particularly that between qing (emotion) and li (ritual propriety), and to flesh out characters whose actions challenge the norms of gendered spatial practice even as they ultimately uphold the gender order. Woman Rules Within contributes a new understanding of the role of colloquial language in late imperial literature.