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Editor:
Edward Shaughnessy
The Zhou Changes, better known in the West as I Ching, is one of the masterpieces of world literature.
This book, the climax of more than forty years of research in Chinese archaeology, explores the text’s origins in the oracle-bone and milfoil divinations of Bronze Age China and how it transformed over the course of the Zhou dynasty into the first of the Chinese classics.
The book provides an in-depth survey of the theory and practice of divination to demonstrate how the hexagram and line statements of the text were produced and how they were understood at the time.
This book, the climax of more than forty years of research in Chinese archaeology, explores the text’s origins in the oracle-bone and milfoil divinations of Bronze Age China and how it transformed over the course of the Zhou dynasty into the first of the Chinese classics.
The book provides an in-depth survey of the theory and practice of divination to demonstrate how the hexagram and line statements of the text were produced and how they were understood at the time.
Editor:
Edward Shaughnessy
The Zhou Changes, better known in the West as I Ching, is one of the masterpieces of world literature.
This book, the climax of more than forty years of research in Chinese archaeology, explores the text’s origins in the oracle-bone and milfoil divinations of Bronze Age China and how it transformed over the course of the Zhou dynasty into the first of the Chinese classics.
The book provides an in-depth survey of the theory and practice of divination to demonstrate how the hexagram and line statements of the text were produced and how they were understood at the time.
This book, the climax of more than forty years of research in Chinese archaeology, explores the text’s origins in the oracle-bone and milfoil divinations of Bronze Age China and how it transformed over the course of the Zhou dynasty into the first of the Chinese classics.
The book provides an in-depth survey of the theory and practice of divination to demonstrate how the hexagram and line statements of the text were produced and how they were understood at the time.
Editor:
Jinhua Chen
Drawing on Dunhuang manuscripts and the latest scholarship in Dunhuang and Buddhist Studies, this translation analyzes Buddhist monasticism via such topics as the organizational forms of Dunhuang Buddhist monasteries, the construction and operation of ordination platforms, ordination certificates and government ordination licenses, and meditation retreats, etc.
Assuming a pan-Asian perspective, the monograph also made trailblazing contributions to the study of Buddhist Sinicization and Sino-Indian cultural exchanges and is bound to exert long-lasting influences on the worldwide academic study of Buddhism.
Assuming a pan-Asian perspective, the monograph also made trailblazing contributions to the study of Buddhist Sinicization and Sino-Indian cultural exchanges and is bound to exert long-lasting influences on the worldwide academic study of Buddhism.
Editor:
Jinhua Chen
Drawing on Dunhuang manuscripts and the latest scholarship in Dunhuang and Buddhist Studies, this translation analyzes Buddhist monasticism via such topics as the organizational forms of Dunhuang Buddhist monasteries, the construction and operation of ordination platforms, ordination certificates and government ordination licenses, and meditation retreats, etc.
Assuming a pan-Asian perspective, the monograph also made trailblazing contributions to the study of Buddhist Sinicization and Sino-Indian cultural exchanges and is bound to exert long-lasting influences on the worldwide academic study of Buddhism.
Assuming a pan-Asian perspective, the monograph also made trailblazing contributions to the study of Buddhist Sinicization and Sino-Indian cultural exchanges and is bound to exert long-lasting influences on the worldwide academic study of Buddhism.
Editor / Translator:
Sally K Church. et al.
This first and only English translation of Rong Xinjiang’s The Silk Road and Cultural Exchanges Between East and West is a collection of 28 papers on the history of the Silk Road and the interactions among the peoples and cultures of East and Central Asia, including the so-called Western Regions in modern-day Xinjiang. Each paper is a masterly study that combines information obtained from historical records with excavated materials, such as manuscripts, inscriptions and artefacts. The new materials primarily come from north-western China, including sites in the regions of Dunhuang, Turfan, Kucha, and Khotan. The book contains a wealth of original insights into nearly every aspect of the complex history of this region.
Series:
East and West, Volume: 14
This first and only English translation of Rong Xinjiang’s The Silk Road and Cultural Exchanges Between East and West is a collection of 28 papers on the history of the Silk Road and the interactions among the peoples and cultures of East and Central Asia, including the so-called Western Regions in modern-day Xinjiang. Each paper is a masterly study that combines information obtained from historical records with excavated materials, such as manuscripts, inscriptions and artefacts. The new materials primarily come from north-western China, including sites in the regions of Dunhuang, Turfan, Kucha, and Khotan. The book contains a wealth of original insights into nearly every aspect of the complex history of this region.
This volume brings together contributions that, from different disciplinary perspectives, highlight certain aspects and problems related to the configuration of the relationship between the religious and the secular in Japan. In the background stands the question of the historical path dependencies that lead to the formation of a specifically Japanese secularity. Based on the assumption that existing epistemic and social structures shape the way in which Western concepts of secularism were appropriated, the individual case studies demonstrate that the culturally specific appropriation of Western regulatory principles such as secularism has created problems that are of political relevance in contemporary Japan.
This volume brings together contributions that, from different disciplinary perspectives, highlight certain aspects and problems related to the configuration of the relationship between the religious and the secular in Japan. In the background stands the question of the historical path dependencies that lead to the formation of a specifically Japanese secularity. Based on the assumption that existing epistemic and social structures shape the way in which Western concepts of secularism were appropriated, the individual case studies demonstrate that the culturally specific appropriation of Western regulatory principles such as secularism has created problems that are of political relevance in contemporary Japan.
Part One: Introduction to the Field
This is the first comprehensive book that presents the manifold aspects of divination and prognostication in traditional and modern China, from the early period of oracle bones to present-day fortune-tellers. It introduces what is out there in the field of Chinese divination and prognostication, and how we can further explore it especially through different disciplines. Eminent specialists outline the classifications of divination, recently excavated texts, the relationship between practitioners and clients, the place of the “occult” arts in cosmology, literature and religion, and the bureaucratic system.
Contributors are: Constance Cook, Richard J. Smith, Marc Kalinowski, Stephen R. Bokenkamp, Lü Lingfeng, Liao Hsien-huei, Philip Clart, Fabrizio Pregadio, Esther-Maria Guggenmos, Andrew Schonebaum, and Stéphanie Homola.
Contributors are: Constance Cook, Richard J. Smith, Marc Kalinowski, Stephen R. Bokenkamp, Lü Lingfeng, Liao Hsien-huei, Philip Clart, Fabrizio Pregadio, Esther-Maria Guggenmos, Andrew Schonebaum, and Stéphanie Homola.
Part One: Introduction to the Field
This is the first comprehensive book that presents the manifold aspects of divination and prognostication in traditional and modern China, from the early period of oracle bones to present-day fortune-tellers. It introduces what is out there in the field of Chinese divination and prognostication, and how we can further explore it especially through different disciplines. Eminent specialists outline the classifications of divination, recently excavated texts, the relationship between practitioners and clients, the place of the “occult” arts in cosmology, literature and religion, and the bureaucratic system.
Contributors are: Constance Cook, Richard J. Smith, Marc Kalinowski, Stephen R. Bokenkamp, Lü Lingfeng, Liao Hsien-huei, Philip Clart, Fabrizio Pregadio, Esther-Maria Guggenmos, Andrew Schonebaum, and Stéphanie Homola.
Contributors are: Constance Cook, Richard J. Smith, Marc Kalinowski, Stephen R. Bokenkamp, Lü Lingfeng, Liao Hsien-huei, Philip Clart, Fabrizio Pregadio, Esther-Maria Guggenmos, Andrew Schonebaum, and Stéphanie Homola.
Commemorating the Legacy of James Legge (1815-1897)
This volume explores the important legacy of Scottish missions to China, with a focus on the missionary-scholar and Protestant sinologist par excellence James Legge (1815–1897). It challenges the simplistic caricature of Protestant missionaries as Orientalizing imperialists, but also shows how the Chinese context and Chinese persons “converted” Scottish missionaries in their understandings of China and the broader world.
Scottish Missions to China brings together essays by leading Chinese, European, and North American scholars in mission history, sinology, theology, cultural and literary studies, and psychology. It calls attention to how the historic enterprise of Scottish missions to China presents new insights into Scottish-Chinese and British-Chinese relations.
Contributors are: Joanna Baradziej, Marilyn L. Bowman, Alexander Chow, Gao Zhiqiang, Joachim Gentz, David Jasper, Christopher Legge, Lauren F. Pfister, David J. Reimer, Brian Stanley, Yang Huilin, Zheng Shuhong.
Scottish Missions to China brings together essays by leading Chinese, European, and North American scholars in mission history, sinology, theology, cultural and literary studies, and psychology. It calls attention to how the historic enterprise of Scottish missions to China presents new insights into Scottish-Chinese and British-Chinese relations.
Contributors are: Joanna Baradziej, Marilyn L. Bowman, Alexander Chow, Gao Zhiqiang, Joachim Gentz, David Jasper, Christopher Legge, Lauren F. Pfister, David J. Reimer, Brian Stanley, Yang Huilin, Zheng Shuhong.
Commemorating the Legacy of James Legge (1815-1897)
This volume explores the important legacy of Scottish missions to China, with a focus on the missionary-scholar and Protestant sinologist par excellence James Legge (1815–1897). It challenges the simplistic caricature of Protestant missionaries as Orientalizing imperialists, but also shows how the Chinese context and Chinese persons “converted” Scottish missionaries in their understandings of China and the broader world.
Scottish Missions to China brings together essays by leading Chinese, European, and North American scholars in mission history, sinology, theology, cultural and literary studies, and psychology. It calls attention to how the historic enterprise of Scottish missions to China presents new insights into Scottish-Chinese and British-Chinese relations.
Contributors are: Joanna Baradziej, Marilyn L. Bowman, Alexander Chow, Gao Zhiqiang, Joachim Gentz, David Jasper, Christopher Legge, Lauren F. Pfister, David J. Reimer, Brian Stanley, Yang Huilin, Zheng Shuhong.
Scottish Missions to China brings together essays by leading Chinese, European, and North American scholars in mission history, sinology, theology, cultural and literary studies, and psychology. It calls attention to how the historic enterprise of Scottish missions to China presents new insights into Scottish-Chinese and British-Chinese relations.
Contributors are: Joanna Baradziej, Marilyn L. Bowman, Alexander Chow, Gao Zhiqiang, Joachim Gentz, David Jasper, Christopher Legge, Lauren F. Pfister, David J. Reimer, Brian Stanley, Yang Huilin, Zheng Shuhong.
Abstract
As the first school established by Protestant missionaries to China, the Anglo–Chinese College played an important role in the history of cultural communication between China and the West. The Anglo–Chinese College offered a broad tuition that included Christianity alongside Western and Chinese humanities and sciences, which promoted the development of modern education in China. Its printing press was the first to publish Chinese books by using metal moveable type, which modernized the publishing technology of China and opened the next phase of China’s print culture. Its translations between English and Chinese opened up China to Christian culture and Anglophone societies to Chinese classical culture. The Anglo–Chinese College built a bridge between the East and the West, not only in the time of Morrison and Legge, but in its legacy that continues to have an impact even until today.
Abstract
Single female missionaries arrived in Manchuria in 1882 and constituted more than half of the mission during the whole period of the mission activities there. This chapter shows the complexity of building the female missionaries’ view on China and their contribution to the creation of the Western image of China. First, the chapter shows how missionary candidates in Scotland were first given a vision of the Orient in the Women’s Missionary College through courses on non-Western cultures, initiated by Annie Hunter Small. Second, it discusses the further development of knowledge about China during a language course in Beijing. Such a language course not only facilitated the communication between missionaries and potential Christians, but it also opened different future career possibilities. Third, the chapter discusses how female missionaries presented an image of China to Scottish Presbyterians through missionary journals. Fourth, it presents the complexity of the relations female missionaries established on the mission field. Namely it discusses the friendship of a Scottish missionary Helen B. K. Maclean and a Chinese woman called Fragrant Tree. This was a very unusual friendship, as Fragrant Tree later moved to Scotland. All of these aspects present a variety of missionaries’ perceptions and knowledge of China, and their relations with Chinese women.
Abstract
This essay will explore the so-called “term question” associated with major attempts at providing a Chinese rendering of the name of God. It will focus on two foundational missionary-scholars to China, Matteo Ricci and James Legge, and examine the different philosophical and theological contexts that ultimately resulted in the same conclusion – that is, to identify an equivalence between the Christian God and the ancient Chinese understanding of Shangdi