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The Judeo-Persian Rendition of the Buddha Biographies
The Prince and the Sufi is the literary composition of the seventeenth-century Judeo-Persian poet Elisha ben Shmūel. In The Prince and the Sufi: The Judeo-Persian Rendition of the Buddha Biographies, Dalia Yasharpour provides a thorough analysis of this popular work to show how the Buddha's life story has undergone substantial transformation with the use of Jewish, Judeo-Persian and Persian-Islamic sources. The complete annotated edition of the text and the corresponding English translation are thorough and insightful. This scholarly study makes available to readers an important branch in the genealogical tree of the Buddha Biographies.
Saʿdi of Shiraz and the Aesthetics of Desire in Medieval Persian Poetry
Beholding Beauty: Saʿdi of Shiraz and the Aesthetics of Desire in Medieval Persian Poetry explores the relationship between sexuality, politics, and spirituality in the lyric output of Saʿdi Shirazi (d. 1282 CE), one of the most revered masters of classical Persian literature. Relying on a variety of sources, including unpublished manuscripts, Domenico Ingenito reads the so-called “inimitable smoothness” of Saʿdi’s lyric style as a serene yet multifaceted window onto the uncanny beauty of the world, the human body, and the realm of the unseen.

The eight chapters of the book constitute the first attempt to study Sa‘di’s lyric meditations on beauty in the context of the major artistic and intellectual trends of his time. By mining unexplored connections between Islamic philosophy and mysticism, between obscene verses and courtly ideals of love, Ingenito approaches Sa‘di’s literary genius from the perspective of sacred homoeroticism and the psychology of performative lyricism in their historical context.
The history of Twelver Shīʿī Islam is a history of attempts to ‎deal with the ‎abrupt loss of the Imam. In Encounters with the Hidden Imam in Early and Pre-‎Modern Twelver Shīʿī Islam, ‎Omid Ghaemmaghami demonstrates that in the early years of what came to be known as the Greater Occultation, Shīʿī authorities maintained that all contact with the Imam had been sundered, forcing him to remain incommunicado ‎until his (re)appearance‎. This position, however, proved ‎untenable to maintain. Almost a ‎century after the start of the Greater Occultation, prominent scholars ‎began to concede the ‎possibility that some Shīʿa can meet the Hidden Imam. Accounts of encounters with the Imam from the Greater Occultation soon began to appear, adumbrating their exponential growth in later centuries.
In: Encounters with the Hidden Imam in Early and Pre-Modern Twelver Shīʿī Islam
In: Encounters with the Hidden Imam in Early and Pre-Modern Twelver Shīʿī Islam
In: Encounters with the Hidden Imam in Early and Pre-Modern Twelver Shīʿī Islam
In: Encounters with the Hidden Imam in Early and Pre-Modern Twelver Shīʿī Islam
In: Mawlana Rumi Review