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This book presents fifty-one didactic and devotional Sufi poems (with English translations) composed by the ulama of Brava, on Somalia’s Benadir coast, in Chimiini, a Bantu language related to Swahili and unique to the town. Because the six ulama-poets, among whom two women, guided local believers towards correct beliefs and behaviours in reference to specific authoritative religious texts, the poems allow insight into their authors’ religious education, affiliations, in which the Qādiriyyah and Aḥmadiyyah took pride of place, and regional connections. Because the poems refer to local people, places, events, and livelihoods, they also bring into view the uniquely local dimension of Islam in this small East African port city in this time-period.
Landscapes, Sources and Intellectual Projects of the West African Past offers a comprehensive assessment of new directions in the historiography of West Africa. With twenty-four chapters by leading researchers in the study of West African history and cultures, the volume examines the main trends in multiple fields including the critical interpretation of Arabic sources; new archaeological surveys of trans-Saharan trade; the discovery of sources in Latin America relating to pan-Atlantic histories; and the continuing analysis of oral histories. The volume is dedicated to Paulo Fernando de Moraes Farias, whose work inspired the intellectual reorientations discussed in its chapters and stands as the clearest formulation of the book’s central focus on the relationship between political conjunctures and the production of sources.

Contributors are: Benjamin Acloque, Karin Barber, Seydou Camara, Mamadou Diawara, Paulo Fernando de Moraes Farias, François-Xavier Fauvelle, Nikolas Gestrich, Toby Green, Bruce Hall, Jan Jansen, Shamil Jeppie, Daouda Keita, Murray Last, Robin Law, Camille Lefebvre, Paul Lovejoy, Ghislaine Lydon, Carlos Magnavita, Sonja Magnavita, Kevin MacDonald, Thomas McCaskie, Ann McDougall, Daniela Moreau, Mauro Nobili, Insa Nolte, Abel-Wedoud Ould-Cheikh, Benedetta Rossi, Charles Stewart.
The book describes the worlds where Swahili is spoken as multi-centred contexts that cannot be thought of as located in a specific coastal area of Kenya or Tanzania. The articles presented discuss a range of geographical areas where Swahili is spoken, from Somalia to Mozambique along the Indian Ocean, in Europe and the US. In an attempt to de-essentialize the concepts of translocality and cosmopolitanism, the emphasis of the book is on translocality as experienced by different social strata and by gender and cosmopolitanism as an acquired attitude.

Contributors are: Katrin Bromber, Gerard van de Bruinhorst, Francesca Declich, Rebecca Gearhart Mafazy, Linda Giles, Ida Hadjivayanis, Mohamed Kassim, Kjersti Larsen, Mohamed Saleh, Maria Suriano, Sandra Vianello.
Editor: Kai Kresse
Sheikh al-Amin Mazrui wrote his essays of this Guidance ( Uwongozi) collection in Mombasa between 1930 and 1932, providing social critique and moral guidance to Kenya’s coastal Muslims during a period of their decline during British colonial rule. The essays were initially published as a series of double-sided pamphlets called Sahifa (The Page), the first Swahili Islamic newspaper. Inspired by contemporary debates of Pan-Islam and Islamic modernism, and with a critical eye on British colonialism, this leading East African modernist takes issue with his peers, in a sharply critical and yet often humorous tone. Al-Amin Mazrui was the first to publish Islamic educational prose and social commentary in Swahili. This bi-lingual edition makes fascinating reading for specialists and general readers.
The Arabic script in Africa contains sixteen papers on the past and present use of Arabic script to write African languages. These writing traditions, which are sometimes collectively referred to as Ajami, are discussed for single or multiple languages, with examples from all major linguistic phyla of Africa but one (Khoisan), and from all geographic areas of Africa (North, West, Central, East, and South Africa), as well as a paper on the Ajami heritage in the Americas. The papers analyze (ethno-) historical, literary, (socio-) linguistic, and in particular grammatological aspects of these previously understudied writing traditions and exemplify their range and scope, providing new data for the comparative study of writing systems, literacy in Africa, and the history of (Islam in) Africa.
In: The Arabic Script in Africa
In: The Arabic Script in Africa
In: The Arabic Script in Africa
In: The Arabic Script in Africa