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Qiṣaṣ al-Anbiyā’: An Eastern Turkish Version (Second Edition)
A first edition of The Stories of the Prophets, written in Khwarezmian Turkish by the judge (qāḍī) Rabghūzī and completed in 1311, was published in 1995 by a group of authors. For the second edition H.E. Boeschoten and J. O’Kane have thoroughly revised both the text edition and the translation volume on the basis of additional manuscripts and reviews of the first edition.
The Stories of the Prophets (Qiṣaṣ al-Anbiyā’) is a traditional genre in Islamic literature. Such a work contains the res gestae of the biblical prophets and stories about other personalities and peoples up to the birth of the Prophet Muḥammed. Exceptionally, Rabghūzī’s Stories also contains a sizable account of the life of Muḥammed and his family. The work is a fundamental source both for Turkic linguistics and for Islamic Studies.
The Stories of the Prophets (Qiṣaṣ al-Anbiyā’) is a traditional genre in Islamic literature. Such a work contains the res gestae of the biblical prophets and stories about other personalities and peoples up to the birth of the Prophet Muḥammed. Exceptionally, Rabghūzī’s Stories also contains a sizable account of the life of Muḥammed and his family. The work is a fundamental source both for Turkic linguistics and for Islamic Studies.
Qiṣaṣ al-Anbiyā’: An Eastern Turkish Version (Second Edition)
A first edition of The Stories of the Prophets, written in Khwarezmian Turkish by the judge (qāḍī) Rabghūzī and completed in 1311, was published in 1995 by a group of authors. For the second edition H.E. Boeschoten and J. O’Kane have thoroughly revised both the text edition and the translation volume on the basis of additional manuscripts and reviews of the first edition.
The Stories of the Prophets (Qiṣaṣ al-Anbiyā’) is a traditional genre in Islamic literature. Such a work contains the res gestae of the biblical prophets and stories about other personalities and peoples up to the birth of the Prophet Muḥammed. Exceptionally, Rabghūzī’s Stories also contains a sizable account of the life of Muḥammed and his family. The work is a fundamental source both for Turkic linguistics and for Islamic Studies.
The Stories of the Prophets (Qiṣaṣ al-Anbiyā’) is a traditional genre in Islamic literature. Such a work contains the res gestae of the biblical prophets and stories about other personalities and peoples up to the birth of the Prophet Muḥammed. Exceptionally, Rabghūzī’s Stories also contains a sizable account of the life of Muḥammed and his family. The work is a fundamental source both for Turkic linguistics and for Islamic Studies.
From Toland to Baur
Editor:
This focused collection of essays by international scholars first uncovers the roots of the study of ancient Jewish Christianity in the Enlightenment in early eighteenth-century England, then explores why and how this rediscovery of Jewish Christianity set off the entire modern historical debate over Christian origins. Finally, it examines in detail how this critical impulse made its way to Germany, eventually to flourish in the nineteenth century under F. C. Baur and the Tübingen School. Included is a facsimile reproduction of John Toland’s seminal Nazarenus (1718), which launched the modern study of Jewish Christianity.
From Toland to Baur
Editor:
This focused collection of essays by international scholars first uncovers the roots of the study of ancient Jewish Christianity in the Enlightenment in early eighteenth-century England, then explores why and how this rediscovery of Jewish Christianity set off the entire modern historical debate over Christian origins. Finally, it examines in detail how this critical impulse made its way to Germany, eventually to flourish in the nineteenth century under F. C. Baur and the Tübingen School. Included is a facsimile reproduction of John Toland’s seminal Nazarenus (1718), which launched the modern study of Jewish Christianity.
Authors, Books, and the Transmission of Jewish Learning
Author:
Christian Hebraism in early modern Europe has traditionally been interpreted as the pursuit of a few exceptional scholars, but in the sixteenth century it became an intellectual movement involving hundreds of authors and printers and thousands of readers. The Reformation transformed Christian Hebrew scholarship into an academic discipline, supported by both Catholics and Protestants. This book places Christian Hebraism in a larger context by discussing authors and their books as mediators of Jewish learning, printers and booksellers as its transmitters, and the impact of press controls in shaping the public discussion of Hebrew and Jewish texts. Both Jews and Jewish converts played an important role in creating this new and unprecedented form of Jewish learning.
Authors, Books, and the Transmission of Jewish Learning
Author:
Christian Hebraism in early modern Europe has traditionally been interpreted as the pursuit of a few exceptional scholars, but in the sixteenth century it became an intellectual movement involving hundreds of authors and printers and thousands of readers. The Reformation transformed Christian Hebrew scholarship into an academic discipline, supported by both Catholics and Protestants. This book places Christian Hebraism in a larger context by discussing authors and their books as mediators of Jewish learning, printers and booksellers as its transmitters, and the impact of press controls in shaping the public discussion of Hebrew and Jewish texts. Both Jews and Jewish converts played an important role in creating this new and unprecedented form of Jewish learning.
The Dii People and Norwegian Missionaries, 1934-1960
Author:
Was modern Christian mission to Africa primarily a colonial project and a civilizing mission or was it a spiritual revival spreading to new areas? This book tells the tale of the Dii people in northern Cameroon and describes their encounter with Norwegian missionaries. Through archival studies and through fieldwork among the Dii, an intriguing scenario is presented. Whereas the missionaries describe their mission as one of spiritual liberation, and the Dii highligt the social liberation they received through literacy and political independence, the author shows how both spiritual and social changes were results of captivation, miscommunication and constant negotiations between the two parties.
The Dii People and Norwegian Missionaries, 1934-1960
Author:
Was modern Christian mission to Africa primarily a colonial project and a civilizing mission or was it a spiritual revival spreading to new areas? This book tells the tale of the Dii people in northern Cameroon and describes their encounter with Norwegian missionaries. Through archival studies and through fieldwork among the Dii, an intriguing scenario is presented. Whereas the missionaries describe their mission as one of spiritual liberation, and the Dii highligt the social liberation they received through literacy and political independence, the author shows how both spiritual and social changes were results of captivation, miscommunication and constant negotiations between the two parties.
Editor:
The American historian of ancient religions, Morton Smith (1915-1991), studied with the great scholar of Jewish mysticism, Gershom Scholem (1897-1982), when he was in Jerusalem during the Second World War. After the war, the two started a long, fascinating and at times intense correspondence that ended only with Scholem's death. These letters, found in the Scholem archive in the National Library in Jerusalem, provide a rare perspective on the world and the approach of two leading historians of religion in the twentieth century. They also shed important new light upon Smith's discovery of a letter attributed to Clement of Alexandria referring to a secret Gospel of Mark.
Editor:
The American historian of ancient religions, Morton Smith (1915-1991), studied with the great scholar of Jewish mysticism, Gershom Scholem (1897-1982), when he was in Jerusalem during the Second World War. After the war, the two started a long, fascinating and at times intense correspondence that ended only with Scholem's death. These letters, found in the Scholem archive in the National Library in Jerusalem, provide a rare perspective on the world and the approach of two leading historians of religion in the twentieth century. They also shed important new light upon Smith's discovery of a letter attributed to Clement of Alexandria referring to a secret Gospel of Mark.
Author:
This work, the inaugural volume in a new SBL series devoted to preserving and promoting
seminal biblical scholarship from the nineteenth and early twentieth centuries, offers the first
English translation of Albert Eichhorn’s influential Das Abendmahl im Neuen Testament.
Eichhorn’s penetrating analysis of the Lord’s Supper traditions in this work exemplifies the
qualities for which he was so highly esteemed: the sure ability to distinguish layers of
tradition within the text, the full appreciation of the role of early Christian worship in shaping
the reports about Jesus’ life, the forthright acknowledgement of the difficulty of ascertaining
the original historical events, and the unflinching recognition of the influence of Near Eastern
and Hellenistic religions upon Christian tradition, even in its earliest stages. To set Eichhorn
himself in his historical and intellectual context, this volume also offers the first English
translation of Hugo Gressmann’s biographical essay: “Albert Eichhorn and the History of
Religion School.”
Paperback edition is available from the Society of Biblical Literature (www.sbl-site.org)
seminal biblical scholarship from the nineteenth and early twentieth centuries, offers the first
English translation of Albert Eichhorn’s influential Das Abendmahl im Neuen Testament.
Eichhorn’s penetrating analysis of the Lord’s Supper traditions in this work exemplifies the
qualities for which he was so highly esteemed: the sure ability to distinguish layers of
tradition within the text, the full appreciation of the role of early Christian worship in shaping
the reports about Jesus’ life, the forthright acknowledgement of the difficulty of ascertaining
the original historical events, and the unflinching recognition of the influence of Near Eastern
and Hellenistic religions upon Christian tradition, even in its earliest stages. To set Eichhorn
himself in his historical and intellectual context, this volume also offers the first English
translation of Hugo Gressmann’s biographical essay: “Albert Eichhorn and the History of
Religion School.”
Paperback edition is available from the Society of Biblical Literature (www.sbl-site.org)
Author:
This work, the inaugural volume in a new SBL series devoted to preserving and promoting
seminal biblical scholarship from the nineteenth and early twentieth centuries, offers the first
English translation of Albert Eichhorn’s influential Das Abendmahl im Neuen Testament.
Eichhorn’s penetrating analysis of the Lord’s Supper traditions in this work exemplifies the
qualities for which he was so highly esteemed: the sure ability to distinguish layers of
tradition within the text, the full appreciation of the role of early Christian worship in shaping
the reports about Jesus’ life, the forthright acknowledgement of the difficulty of ascertaining
the original historical events, and the unflinching recognition of the influence of Near Eastern
and Hellenistic religions upon Christian tradition, even in its earliest stages. To set Eichhorn
himself in his historical and intellectual context, this volume also offers the first English
translation of Hugo Gressmann’s biographical essay: “Albert Eichhorn and the History of
Religion School.”
Paperback edition is available from the Society of Biblical Literature (www.sbl-site.org)
seminal biblical scholarship from the nineteenth and early twentieth centuries, offers the first
English translation of Albert Eichhorn’s influential Das Abendmahl im Neuen Testament.
Eichhorn’s penetrating analysis of the Lord’s Supper traditions in this work exemplifies the
qualities for which he was so highly esteemed: the sure ability to distinguish layers of
tradition within the text, the full appreciation of the role of early Christian worship in shaping
the reports about Jesus’ life, the forthright acknowledgement of the difficulty of ascertaining
the original historical events, and the unflinching recognition of the influence of Near Eastern
and Hellenistic religions upon Christian tradition, even in its earliest stages. To set Eichhorn
himself in his historical and intellectual context, this volume also offers the first English
translation of Hugo Gressmann’s biographical essay: “Albert Eichhorn and the History of
Religion School.”
Paperback edition is available from the Society of Biblical Literature (www.sbl-site.org)
Essential Theoretical Writings
Series:
Aries Book Series, Volume: 5
Author:
The daunting writings of Paracelsus—the second largest 16th-century body of writings in German after Luther’s—contributed to medicine, natural science, alchemy, philosophy, theology, and esoteric tradition. This volume provides a critical edition of essential writings from the authoritative 1589 Huser Paracelsus alongside new English translations and commentary on the sources and context of the full corpus. The Essential Theoretical Writings incorporate topics ranging from metaphyics, cosmology, faith, religious conflict, magic, gender, and education, to the processes of nature, disease and medication, female and male sufferings, and cures of body and soul. Properly contextualized, these treatises yield rich extracts of Renaissance and Reformation culture, soundings of 16th-century life, and keys to an influential but poorly understood early modern intellectual tradition.
Essential Theoretical Writings
Series:
Aries Book Series, Volume: 5
Author:
The daunting writings of Paracelsus—the second largest 16th-century body of writings in German after Luther’s—contributed to medicine, natural science, alchemy, philosophy, theology, and esoteric tradition. This volume provides a critical edition of essential writings from the authoritative 1589 Huser Paracelsus alongside new English translations and commentary on the sources and context of the full corpus. The Essential Theoretical Writings incorporate topics ranging from metaphyics, cosmology, faith, religious conflict, magic, gender, and education, to the processes of nature, disease and medication, female and male sufferings, and cures of body and soul. Properly contextualized, these treatises yield rich extracts of Renaissance and Reformation culture, soundings of 16th-century life, and keys to an influential but poorly understood early modern intellectual tradition.
Author:
This is the first full-length study of the Heptaplus, the commentary on the creation narrative of Genesis 1 by the celebrated Italian philosopher Giovanni Pico della Mirandola. It focuses on Pico’s theory of allegory. This theory was fundamentally dissimilar to mainstream medieval and Renaissance approaches to biblical interpretation. Rather than use the standard four senses of Scripture, Pico adopted an esoteric hermeneutic stance characteristic of Neoplatonic and kabbalistic exegesis, and developed an allegorical theory based on epistemology and the idea of intellectual ascent. The exploration of this theme makes it possible not only to interpret the Heptaplus in relation to Pico’s other works, but also to assess its role as a response to the contemporary philosophical controversy surrounding the intellect.
Author:
This is the first full-length study of the Heptaplus, the commentary on the creation narrative of Genesis 1 by the celebrated Italian philosopher Giovanni Pico della Mirandola. It focuses on Pico’s theory of allegory. This theory was fundamentally dissimilar to mainstream medieval and Renaissance approaches to biblical interpretation. Rather than use the standard four senses of Scripture, Pico adopted an esoteric hermeneutic stance characteristic of Neoplatonic and kabbalistic exegesis, and developed an allegorical theory based on epistemology and the idea of intellectual ascent. The exploration of this theme makes it possible not only to interpret the Heptaplus in relation to Pico’s other works, but also to assess its role as a response to the contemporary philosophical controversy surrounding the intellect.
Indulgences in Late Medieval Europe
Editor:
Promissory Notes on the Treasury of Merits is a volume of 12 essays by a distinguished team of international scholars dealing with the place of indulgences in the religious life of Europe between roughly 1250 and the outbreak of the Reformation. Some of the articles offer regional analyses, stretching from Spain to the Netherlands, from England to Bohemia and Italy. Others deal with the theology and theological and practical controversies provoked by indulgences, or with thematic issues like the place of indulgences in fifteenth-century crusades, in pilgrimage, and the early exploitation of print in their distribution. The complementary nature of the articles builds into a fuller picture of the central, but hitherto neglected, role which indulgences had in late medieval European religious life.
Indulgences in Late Medieval Europe
Editor:
Promissory Notes on the Treasury of Merits is a volume of 12 essays by a distinguished team of international scholars dealing with the place of indulgences in the religious life of Europe between roughly 1250 and the outbreak of the Reformation. Some of the articles offer regional analyses, stretching from Spain to the Netherlands, from England to Bohemia and Italy. Others deal with the theology and theological and practical controversies provoked by indulgences, or with thematic issues like the place of indulgences in fifteenth-century crusades, in pilgrimage, and the early exploitation of print in their distribution. The complementary nature of the articles builds into a fuller picture of the central, but hitherto neglected, role which indulgences had in late medieval European religious life.
One of the great tasks, perhaps the greatest, weighing on modern international lawyers is to craft a universal law and legal process capable of ordering relations among diverse people with differing religions, histories, cultures, laws, and languages. In so doing, we need to take the world's peoples as we find them and not pretend out of existence their wide variety.
This volume, now available in paperback, builds on the eleven essays edited by Mark Janis in 1991 in The Influence of Religion and the Development of International Law, more than doubling its authors and essays and covering more religious traditions. Now included are studies of the interface between international law and ancient religions, Confucianism, Hinduism, Judaism, Christianity, and Islam, as well as essays addressing the impact of religious thought on the literature and sources of international law, international courts, and human rights law.
This volume, now available in paperback, builds on the eleven essays edited by Mark Janis in 1991 in The Influence of Religion and the Development of International Law, more than doubling its authors and essays and covering more religious traditions. Now included are studies of the interface between international law and ancient religions, Confucianism, Hinduism, Judaism, Christianity, and Islam, as well as essays addressing the impact of religious thought on the literature and sources of international law, international courts, and human rights law.
One of the great tasks, perhaps the greatest, weighing on modern international lawyers is to craft a universal law and legal process capable of ordering relations among diverse people with differing religions, histories, cultures, laws, and languages. In so doing, we need to take the world's peoples as we find them and not pretend out of existence their wide variety.
This volume, now available in paperback, builds on the eleven essays edited by Mark Janis in 1991 in The Influence of Religion and the Development of International Law, more than doubling its authors and essays and covering more religious traditions. Now included are studies of the interface between international law and ancient religions, Confucianism, Hinduism, Judaism, Christianity, and Islam, as well as essays addressing the impact of religious thought on the literature and sources of international law, international courts, and human rights law.
This volume, now available in paperback, builds on the eleven essays edited by Mark Janis in 1991 in The Influence of Religion and the Development of International Law, more than doubling its authors and essays and covering more religious traditions. Now included are studies of the interface between international law and ancient religions, Confucianism, Hinduism, Judaism, Christianity, and Islam, as well as essays addressing the impact of religious thought on the literature and sources of international law, international courts, and human rights law.