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New Approaches to Shiʿi Materiality and Material Religion
Beyond Karbala examines material and multi-sensorial expressions of Shiʿi Islam in diverse, understudied demographic and geographic contexts. It engages with conceptual debates in religious studies, material religion, anthropology of religion, and sociology of religion, and makes several propositions that push the frontiers of religious studies and scholarship on material religion. The contributions presented in this volume demonstrate how material ‘things’ and less-thing-like materialities make the praesentia and potential of the sacred tangible, cultivate intimate relations between human and more-than-human beings, and act as tangible links and gateways to the Elsewhere and Otherworldly. The volume posits that materialities of religion are integral to processes of heritagization shaped by competing actors involved in the construction and canonization of religious—in this case, Shiʿi—heritage.
New Approaches to Shiʿi Materiality and Material Religion
Beyond Karbala examines material and multi-sensorial expressions of Shiʿi Islam in diverse, understudied demographic and geographic contexts. It engages with conceptual debates in religious studies, material religion, anthropology of religion, and sociology of religion, and makes several propositions that push the frontiers of religious studies and scholarship on material religion. The contributions presented in this volume demonstrate how material ‘things’ and less-thing-like materialities make the praesentia and potential of the sacred tangible, cultivate intimate relations between human and more-than-human beings, and act as tangible links and gateways to the Elsewhere and Otherworldly. The volume posits that materialities of religion are integral to processes of heritagization shaped by competing actors involved in the construction and canonization of religious—in this case, Shiʿi—heritage.
V. F. Minorsky and C. J. Edmonds Correspondence (1928-1965)
Series:
Iran Studies, Volume: 26
This volume is an annotated correspondence, of nearly forty years, between two prominent Orientalists. The letters cover a range of topics related to the Zagros Mountains, its peoples, their history, culture, and languages. They also offer a glimpse into the personal lives and careers of the two scholars, give valuable insights on the development of the field of Kurdish Studies, and to an extent outline the contours of what the two referred to as Zagrology.
V. F. Minorsky and C. J. Edmonds Correspondence (1928-1965)
Series:
Iran Studies, Volume: 26
This volume is an annotated correspondence, of nearly forty years, between two prominent Orientalists. The letters cover a range of topics related to the Zagros Mountains, its peoples, their history, culture, and languages. They also offer a glimpse into the personal lives and careers of the two scholars, give valuable insights on the development of the field of Kurdish Studies, and to an extent outline the contours of what the two referred to as Zagrology.
Series:
Iran Studies, Volume: 25
Author:
In Exercising Authority and Representing Rule, András Barati examines twenty-two hitherto unpublished Persian royal decrees issued by various rulers of eighteenth-century Iran and Afghanistan kept at the Āstān-i Quds-i Rażawī in Mashhad. Considering the paucity of primary sources from this period due to relatively frequent political turmoils, he aims to improve this situation by offering the transcription and translation of these original documents as well as a commentary concerning the textual elements, external aspects, and content of the decrees. Making use of previously published documents, András Barati presents the first substantial study on post-Safavid eighteenth-century diplomatics and addresses several issues related to the political, economic, and administrative history of the region in the early modern period.
Series:
Iran Studies, Volume: 25
Author:
In Exercising Authority and Representing Rule, András Barati examines twenty-two hitherto unpublished Persian royal decrees issued by various rulers of eighteenth-century Iran and Afghanistan kept at the Āstān-i Quds-i Rażawī in Mashhad. Considering the paucity of primary sources from this period due to relatively frequent political turmoils, he aims to improve this situation by offering the transcription and translation of these original documents as well as a commentary concerning the textual elements, external aspects, and content of the decrees. Making use of previously published documents, András Barati presents the first substantial study on post-Safavid eighteenth-century diplomatics and addresses several issues related to the political, economic, and administrative history of the region in the early modern period.