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Exegese von Phil 3 vor dem Hintergrund der stoischen Philosophie und der patristischen Rezeption
This volume explores the writings of Paul, Seneca, and Clement of Alexandria, providing a fresh outlook on conformity with Christ's death as illustrated in Phil 3:10. It examines Paul's concept of meditatio mortis and brings it into discussion with the Stoic tradition of Seneca in the 'West' and the theological insights of Clement of Alexandria in the 'East'. This endeavour enriches the scholarly discourse and enhances the understanding of the theological concepts within Philippians 3.

Die vorliegende Studie untersucht die Schriften von Paulus, Seneca und Clemens von Alexandrien und bietet einen neuen Blick auf die Gleichförmigkeit mit dem Tod Christi, wie sie in Phil 3,10 dargestellt wird. Im Fokus steht Paulus' Konzept der meditatio mortis, das mit der stoischen Tradition des Seneca im "Westen" und den theologischen Einsichten des Clemens von Alexandrien im "Osten" ins Gespräch gebracht wird. Dieses Bemühen fördert das Verständnis der theologischen Konzepte in Phil 3.
In this volume Julien M. Ogereau investigates the origins and development of Christianity in the Roman province of Macedonia in the first six centuries CE. Drawing from the oldest literary sources, Ogereau reconstructs the earliest history of the first Christian communities in the region and explores the legacy of the apostle Paul in the cities of Philippi, Thessalonica, and Beroea. Turning to the epigraphic and archaeological evidence, Ogereau then examines Christianity’s dissemination throughout the province and its impact on Macedonian society in late antiquity, especially on its epigraphic habits and material culture.
In: Early Christianity in Macedonia
In: Early Christianity in Macedonia
In: Early Christianity in Macedonia
In: Early Christianity in Macedonia
In: Early Christianity in Macedonia
In: Early Christianity in Macedonia
In: Early Christianity in Macedonia
In: Early Christianity in Macedonia