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The relationship between rulers and their subjects is always channelled by emotion. This volume explores the specific tones this relationship took on in the Middle Ages, as well as their accordance with a concept of power based ultimately on agreement, an inclination to visualise emotions, a social pedagogy based on fear, and a religious ideology which placed humanity between divine order and divine wrath. It also examines the emotive models used to rule society and deal with conflicts. Together, the contributions in this book demonstrate how our understanding of late medieval society can be enhanced by recognising the emotional strategies present in the game of power and how they were used to build authority.

Contributors are: Alexandru Stefan Anca, Attila Bárány, Ulrike Becker, Luciano Gallinari, Sari Katajala-Peltomaa, Vinni Lucherini, Esther Martí Sentañés, Francesc Massip, Rob Meens, Tamás Olbei, Bernard Ribémont, Flocel Sabaté, and Hans-Joachim Schmidt.
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In Ethics and Analogy (Qiyās) in 5th/11th Century Islamic Legal Theory Felicitas Opwis presents how ʿAbd al-Jabbār, Abū l-Ḥusayn al-Baṣrī, al-Dabbūsī, al-Shīrāzī, and al-Juwaynī relate the ethical status of acts to their legal norm, and whether they apply the ethical content of divine rulings in the procedure of analogy when extending laws to new circumstances. The study draws attention to theological worldview as an explanatory factor of norm construction and a jurist’s approach to identifying the ratio legis of divine rulings. The book traces the shift, fully articulated later by al-Ghazālī, toward understanding the purpose of the divine law as attaining people’s maṣlaḥa in this life, which enables extending the law outside of Scripture and supports Ashʿarī legal universalism.
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The life experiences of men and women take on meaning through the emotionality they entail: the intensity of these experiences build certain memories which link the individuals within a society. As such, this volume argues that examining the management of emotions in late-medieval society will allow us to better understand it. By discussing theoretical frameworks for the historical study of emotions and presenting a range of case studies from the Middle Ages, the authors of this book illustrate how the management of emotions reflects and sheds light on the code of values and behaviour that guided this society.
An Annotated Translation of Qawāʿid al-Taṣawwuf by Shaykh Aḥmad Zarrūq al-Fāsī (d. 899/1493)
Ahmad Zarruq, a 15th-century North African Sufi, turned his considerable intellect towards integrating theology, Islamic law and the spiritual path. His model of a jurisprudentially-grounded Sufism is as relevant today as when he presented it to a mediaeval audience, using an aphoristic style tailored to his educated readership. The current growth of puritanical movements in the Islamic world makes Zarruq’s Foundations of Sufism a must-read for scholars, educators and those seeking to reconcile various interpretations of the faith. The author of this fresh translation, an Arabic and Classical Sufism scholar, consulted newly-discovered manuscripts in preparing his critical edition of this seminal work.
This book provides an in-depth picture of how Islamic finance, which began as a commercial practice half a century ago, has grown globally through the trials and errors of bankers and scholars, with analyses of various controversies (idea vs. reality, interest vs. profit etc.) within the financial industry and academia (Islamic economics) and its entanglement with the capitalism that Islamic finance has confronted. Furthermore, the post-capitalist potential of the Islamic economy will be discussed from the history and dynamism of the practice of Islamic finance.
Legacy and Impact on the Transmission of al-Ghazālī’s (d. 505/1111) Thought in al-Andalus
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Gathering the proceedings of a symposium organized on the occasion of the 900th anniversary of the qāḍī Ibn al-ʿArabī’s (d. 543/1148) passing, this volume brings together a diverse array of contributions highlighting his legacy, his relationship with his master al-Ghazālī (d. 505/1111), his unparalleled role in the transmission of Islamic knowledge in al-Andalus, and his lasting impact on various disciplines, including ḥadīth, theology, Islamic law, Quranic exegesis, legal theory, grammar, adab, and Sufism. This book, written by internationally recognized scholars, not only commemorates the scholarly legacy of Ibn al-ʿArabī but also illustrates how his intellectual teachings have shaped the landscape of Islamic thought in the Western Muslim world. Proudly, this book is the most accomplished reference bringing together recent advances on ongoing research around the qāḍī Ibn al-ʿArabī. Composed of articles written in English, Arabic and French, it will be of interest to specialists as well as the general public keen to learn more about the intellectual history of al-Andalus.

Rassemblant les actes d’un colloque organisé à l’occasion du 900e anniversaire de la disparition du qāḍī Ibn al-ʿArabī (m. 543/1148), ce volume réunit un large éventail de contributions mettant en lumière son héritage, sa relation avec son maître al-Ghazālī (m. 505/1111), son rôle sans pareil dans la transmission du savoir islamique en al-Andalus, et son impact durable sur diverses disciplines, y compris le ḥadīth, la théologie, le droit islamique, l'exégèse coranique, la théorie juridique, la grammaire, l'adab et le soufisme. Ecrit par des chercheurs internationaux, ce livre ne commémore pas seulement l'héritage savant d'Ibn al-ʿArabī mais illustre également comment ses enseignements intellectuels ont façonné le paysage de la pensée islamique dans le monde musulman occidental. Cet ouvrage est la référence la plus accomplie rassemblant les avancées récentes sur les recherches en cours autour du qāḍī Ibn al-ʿArabī. Composé d'articles rédigés en anglais, en arabe et en français, il intéressera tant les spécialistes que le grand public désireux d'en apprendre davantage sur l'histoire intellectuelle de l'Andalousie.

Contributors Mohammed Aalouane, Ilyass Amharar, Noureddine Elhmidy, Maribel Fierro, Kenneth Garden, Abdelghani Idaikal, Delfina Serrano-Ruano, Bruna Soravia, Jaafar Ben El Haj Soulami, and Abdallah Taourati.
The Constitutional Odysseys of Afghanistan, Egypt, and Iraq and the Fate of the Middle East
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The volume compares the efforts to instil the values and practices of the rule of law in the Middle East in the early twenty-first century with their disappointing performances in terms of safety, human rights, and, especially, religious freedom. It zooms in on Afghanistan, Egypt, and Iraq to argue that international interventions and local initiatives underestimated the ethno-religious mosaic of these countries and their political and constitutional culture.
The standard notion of the rule of law values individualism, equality, rights, and courts, which hardly fit the makeup of the Middle East. Securing stability and protecting religious freedom in the region requires compromising on the rule of law; the consociational model of constitutionalism would have better chances of achieving them.