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In the treatise On the Change of Names (part of his magnum opus, the Allegorical Commentary), Philo of Alexandria brings his figurative exegesis of the Abraham cycle to its fruition. Taking a cue from Platonist interpreters of Homer’s Odyssey, Philo reads Moses’s story of Abraham as an account of the soul’s progress and perfection. Responding to contemporary critics, who mocked Genesis 17 as uninspired, Philo finds instead a hidden philosophical reflection on the ineffability of the transcendent God, the transformation of souls which recognize their mortal nothingness, the possibility of human faith enabled by peerless faithfulness of God, and the fruit of moral perfection: joy divine, prefigured in the birth of Isaac.
This book represents the first monograph (miscellany) entirely devoted to Crantor of Soli (app. 335–275 BCE), an outstanding figure of the Old Academy. He was in particular famous for his On Grief, an exemplary work of consolation literature, and for his being the first commentator of Plato’s Timaeus. Unlike his darling Arcesilaus of Pitane, who initiated the Sceptical turn, Crantor seems to have stuck firm to the Academic teachings of Polemon and Plato. The contributions collected in this book aim to convey a complete picture of Crantor by discussing various aspects of his philosophy and biography.
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A wealth of political literature has survived from Greek antiquity, from political theory by Plato and Aristotle to the variety of prose and verse texts that more broadly demonstrate political thinking. However, despite the extent of this legacy, it can be surprisingly hard to say how ancient Greek political thought makes its influence felt, or whether this influence has been sustained across the centuries. This volume includes a range of disciplinary responses to issues surrounding the legacy of Greek political thought, exploring the ways in which political thinking has evolved from antiquity to the present day.
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This volume of fourteen essays explores the biology of Aristotle and the Early Peripatos (Theophrastus and the Physical Problems) in its various dimensions—how the study of the soul contributes to the foundation of the science of perishable life, what is the program of this science and its main explanatory strategies, whether it be the explanation of natural generation or the relationship of the animal to its surroundings. But the authors also explore what might be, to Aristotle, the unity of life, not only that of animals and plants, but also that of celestial bodies and the Prime Mover.
This volume, the 38th year of published proceedings, contains four papers and commentaries presented to the Boston Area Colloquium in Ancient Philosophy during 2023. Topics: Theophrastus’s interpretation of De Anima III 5 defended against the traditional readings; a new interpretation of Empedocles’ cosmology, aiming to deflect Aristotle’s criticism; analysis of the role of Adeimantus in Plato’s Republic, arguing that he is responsible for the turn to politics in the dialogue; explication of Metaphysics book Epsilon, in which Aristotle argues for the necessity of a first philosophy beyond physics. The commentators subject each paper to critical review, and they support, challenge, or reject what they find.
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In the Gorgias Plato offers a synthesis of what he thinks about the bitter conflict between philosophical and non-philosophical approaches to one’s responsibilities in private and public life. This book contributes to a deeper understanding of this historically and conceptually rich canvas by shedding light on its main topics: speech in its philosophical and non-philosophical forms, psychology in relation to virtuous life, and politics which charges the two former topics with high stakes that call for personal choices.
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The book is a critical edition of the text with an English translation and commentary of Proclus’ On the Hieratic Art according to the Greeks. The Hieratic Art is the Theurgic Art, theurgy, the theurgic union with the divine. Proclus describes the theurgic union, putting an emphasis on a conceptual blending of ritual actions (teletai, e.g. the role of statues, incenses, synthêmata, symbols, purifications, invocations and epiphanies) and philosophical concepts (e.g. union of many powers, ‘one and many’, symphathy, natural sympathies, attraction, mixing and division).
In: Proclus' On the Hieratic Art according to the Greeks
In: Proclus' On the Hieratic Art according to the Greeks
In: Proclus' On the Hieratic Art according to the Greeks