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Has Orthodoxy accepted the consequences of modernity or the Orthodox still feel a nostalgia for pre-modern forms of organization and structures of a glorified past, following in this way fundamentalism? Did even the movement called Return to the Fathers, as it was understood, and in spite of its initially renewal character, functioned unwittingly as a barrier, against modernity and its challenges?
Modernity and post-modernity constitute, however, the broader historical, social and cultural context within which the Church is called to accomplish its mission and to ceaselessly incarnate the Christian truth.
Has Orthodoxy accepted the consequences of modernity or the Orthodox still feel a nostalgia for pre-modern forms of organization and structures of a glorified past, following in this way fundamentalism? Did even the movement called Return to the Fathers, as it was understood, and in spite of its initially renewal character, functioned unwittingly as a barrier, against modernity and its challenges?
Modernity and post-modernity constitute, however, the broader historical, social and cultural context within which the Church is called to accomplish its mission and to ceaselessly incarnate the Christian truth.
Giulea redefines the pro-Nicene theology, which dominated the discussions of Constantinople 381, as a synthesis of the most effective metaphysical categories of Antioch and Nicaea. Basil of Caesarea initiated the pro-Nicene synthesis by developing a dual Trinitarian discourse, simultaneously securing ontological individuality and divine unity.
Giulea redefines the pro-Nicene theology, which dominated the discussions of Constantinople 381, as a synthesis of the most effective metaphysical categories of Antioch and Nicaea. Basil of Caesarea initiated the pro-Nicene synthesis by developing a dual Trinitarian discourse, simultaneously securing ontological individuality and divine unity.
Drawing on the tools of practical theology, this book presents the findings of a unique and ground-breaking study among Australian Pentecostals. With a theological framework modelled on New Testament practice and undergirded by the accountability of the local church, many of the problems associated with revelatory experience can be addressed and the experience fully harnessed for kingdom purpose.
Drawing on the tools of practical theology, this book presents the findings of a unique and ground-breaking study among Australian Pentecostals. With a theological framework modelled on New Testament practice and undergirded by the accountability of the local church, many of the problems associated with revelatory experience can be addressed and the experience fully harnessed for kingdom purpose.