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Bernard Mees and Thomas L. Markey


The runic inscription on a torc found in 1837 as part of a treasure at what is now Pietroasele, Romania, has long been taken to be a product of Gothic paganism. The torc is generally thought to preserve a reference to the Goths and to holiness, and to be a cultic artefact. Yet the Pietroasele treasure is typically argued by archaeologists to have been deposited at the time of the collapse of the Hunnic Empire and the adoption of Christianity by the Ostrogothic kings. The inscription may be better analysed as a Christian text that makes reference to the holy lands of the Goths.

Waterways as Landmarks, Challenges, and Barriers for Medieval Protagonists

Crossing Rivers as Epistomological Hurdles in Medieval Literature

Albrecht Classen


In light of recent ecocritical approaches to literary analysis, this paper endeavors to analyze how creeks, rivers, and other waterways function in a variety of medieval and early modern texts. As the discussion of Wolfram von Eschenbach’s Parzival and Titurel, of the Nibelungenlied, Njál’s Saga, Dante’s Inferno, and Marguerite de Navarre’s Heptaméron indicates, the inclusion of creeks or rivers within the narrative context indicates that major events are to occur in the protagonist’s life. Life and death are determined by the experiences at, on, or even in the river. Even if the poets do not necessarily discuss the waterways as such in their geophysical properties and dimensions, the consistent reference to and inclusion of rivers in those literary works illustrates the true extent to which pre-modern poets were already fully aware of the epistemological function which waterways could carry in human life.

Fulvio Beschi


The pattern (Setting – Topic –) Focus. NB: The Verb always follows, which was proposed by H. Dik in order to describe AG’s left periphery, raises some issues. In particular, it presents a number of exceptions, which scholars (Matić and others) have variously attempted to resolve. In the present contribution, based on case studies drawn from Homer, the following pattern for the Homeric left periphery is proposed: (Setting – Topic – Focus). NB: Unmarked elements follow. This is not dramatically different from Dik’s pattern; rather, it is an extension of it.

Aorist voice patterns in the diachrony of Greek

The New Testament as a sample of Koine

Liana Tronci


This paper deals with the aorist voice system in NT Greek and focuses on middle-passive markers, namely middle inflection, e.g. in the middle sigmatic aorist, and affixes -η-/-θη-, in the so-called passive aorist. The research is corpus-based and investigates the occurrences of ca. 1800 verbal items. According to the grammarians, in the NT both middle and passive aorists spread. The present study confirms this observation by providing a comprehensive account of the distribution of these forms, but also shows how they have functionally reorganised. Passive aorists spread at the expense of middle aorists in all kinds of intransitive constructions, namely passive, unaccusative, and reflexive, whereas middle aorists are either found in transitive middles, e.g. possessive, benefactive etc., or occur as deponent verbs in both transitive and intransitive clauses. The parameter transitive vs intransitive appears to be relevant for this functional reorganisation.