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Abstract
Wu Bing’s
Abstract
Wang Yun’s
Abstract
Li Yu’s
Abstract
Ruan Dacheng’s Yanzi jian
Abstract
At the turn of the 17th and 18th centuries, it became indisputable in Western Europe that at the other end of the Eurasian continent lay a millennia-old traditional culture that was in many fundamental ways comparable to its own. In China, a full-fledged cultural alternative opened up before Europe. The contact of Jesuit missions with China, Japan and other countries of the Far East had one goal: evangelization, the mass production of Christians from converted “pagans”, infidels and atheists. But this was followed by economic goals, linked to colonialism. The germs of a discussion about a non-violent unification between Chinese culture and the metaphysical and practical-moral principles of the West died down as quickly as such ideas could be problematized and their propagators (cf. Chr. Wolff) compromised. Leibniz, Wolff, Bilfinger and others learned from the Chinese to understand the possibility of a different reasoning with which one can achieve the same or perhaps in some ways even better results. But they had no success. Hard military-economic aggression took hold, the consequences of which are still being borne in Sino-European relations today.
Abstract
Leibniz was not the one to discover China, as far as Western culture was concerned. His historical contribution lies in the fact he presented Europe and China as two distinct ways of contemplating the world, as fully comparable and resulting in types of societies at the same high institutional, economic, technological, political and moral level. In this sense he saw China as the “Europe of the Orient” and as such susceptible to investigation by the same tools of natural philosophy which Leibniz knew from the environs of European scholarship. He was the first representative of the classical school of European philosophy to knowingly reject Eurocentrism. Leibniz followed the intentions of learned missionaries in his understanding of the Christian mission as a cultural and civilisational task, a search for mutual agreement and connections, in favour of a reciprocal understanding.