Between Memory and Power intends to demonstrate that a robust culture of historical writing existed in 2nd/8th century Syria, and to offer new methodological approaches to access this now lost history, torn between memory and oblivion. By studying the making of Umayyad heroes or Abbasid origins-myths, this book aims to reveal the successive meanings granted to Syrian history, and to identify the various layers of historical writing and rewriting during the first centuries of Islam. Taken together, these elements make possible a history of meanings of the very space of Syria, articulated around power and its expression, which grants a clear coherence to the period, extending well beyond the dynastic caesura of 132/750.
Between Memory and Power intends to demonstrate that a robust culture of historical writing existed in 2nd/8th century Syria, and to offer new methodological approaches to access this now lost history, torn between memory and oblivion. By studying the making of Umayyad heroes or Abbasid origins-myths, this book aims to reveal the successive meanings granted to Syrian history, and to identify the various layers of historical writing and rewriting during the first centuries of Islam. Taken together, these elements make possible a history of meanings of the very space of Syria, articulated around power and its expression, which grants a clear coherence to the period, extending well beyond the dynastic caesura of 132/750.
Ibn Ibrāhīm al-Dukkālī’s Historical Chronicle, edited and translated by Norman Cigar, is a valuable contemporary manuscript source from Morocco’s poorly documented and seldom-studied mid-eighteenth century, a period marked by weak rulers and conflicts, but also a golden age for local political actors and the autonomous power centers in the cities. As a well-placed observer and active participant in events in his native city of Fes, al-Dukkālī provides unique data that helps us address key questions about cities in the Muslim world raised in multiple disciplines, such as whether cities could be considered communities or were simply an agglomeration of disparate elements, and to what extent cities enjoyed autonomy in their relations with the central government, and in what sense they were “Islamic.”
Ibn Ibrāhīm al-Dukkālī’s Historical Chronicle, edited and translated by Norman Cigar, is a valuable contemporary manuscript source from Morocco’s poorly documented and seldom-studied mid-eighteenth century, a period marked by weak rulers and conflicts, but also a golden age for local political actors and the autonomous power centers in the cities. As a well-placed observer and active participant in events in his native city of Fes, al-Dukkālī provides unique data that helps us address key questions about cities in the Muslim world raised in multiple disciplines, such as whether cities could be considered communities or were simply an agglomeration of disparate elements, and to what extent cities enjoyed autonomy in their relations with the central government, and in what sense they were “Islamic.”