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Though references to Greek myths will hardly surprise the reader of western European literature, the reception history of Greek mythology is far richer and includes such lesser known traditions as the Armenian one. Greek myths were known to medieval Armenians through translations of late classical and early Christian writings and through the original works of Armenian authors. However, accessing them in their Armenian incarnations is no easy task. References to them are difficult to find as they are scattered over the vast medieval Armenian written corpus. Furthermore, during the process of translation, transmission, retelling, and copying of Greek mythical stories, Greek names, words, and plot details frequently became corrupted.
In this first-of-its-kind study, Gohar Muradyan brings together all the known references to ancient Greek myths (154 episodes) in medieval Armenian literature. Alongside the original Armenian passages and, when extant, their Greek originals, she provides annotated English translations. She opens the book with an informative introduction and concludes with useful appendices listing the occurrences of Greek gods, their Armenian equivalents, images, altars, temples, and rites, as well as Aesop’s fables and the Trojan War.
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The volume, edited by Tao Feiya and featuring recent Chinese scholarly articles translated into English for the first time by Max L. Bohnenkamp, traces the history of Christianity in China and explores the dynamics of Christian practices in Chinese society. Its twenty chapters, written by Chinese scholars of the history of religion, span the development of Christianity in China from the era of the Tang Dynasty to the twentieth century. The four parts of the volume explore the Sinicization of Christian texts and thought, the conflicts within China between Christianity and Chinese institutions, relations between religious groups, and societal and political issues beyond religion. Taken together, this volume places the practice of Christianity in China into the context of world history, while investigating the particular and localized challenges of Christianity’s spread in China.
Mobilities, Meanings, Manoeuvrings
This volume explores how the city and the sea converse and converge in creating new forms of everyday urbanity in archipelagic and island Southeast Asia. Drawing inspiration from case studies spanning Indonesia, the Philippines, Singapore, and New Caledonia, the volume rethinks the place of the sea in coastal cities, through a mobility-inspired understanding of urbanity itself. How might conceptualisations of contemporary coastal urbanisms be approached from the sea, in ways that complicate singularly terrestrial, fixed framings of the city? What connections, contradictions, and dissonances can be found between sea change and urban change? While addressing these questions, the authors re-centre more marginal voices of those who dwell and work in islanded metropoles, offering new insights on the futures and contested nature(s) of littoral urban transformation.
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At the center of this book stands a text-critical edition of three chapters of the Gāthās, exemplifying the editorial methodology developed by the “Multimedia Yasna” (MUYA) project and its application to the Old Avestan parts of the Yasna liturgy.
Proceeding from this edition, the book explores aspects of the transmission and ritual embedding of the text, and of its late antique exegetical reception in the Middle Persian (Pahlavi) tradition. Drawing also on a contemporary performance of the Yasna that was filmed by MUYA in Mumbai in 2017, the book aims to convey a sense of the Avestan language in its role as a central element of continuity around which the Zoroastrian tradition has evolved from its prehistoric roots up to the modern era.