This book discusses the “long fifteenth century” in Iberian history, between the 1391 pogroms and the forced conversions of Aragonese Muslims in 1526, a period characterized by persecutions, conversions and social violence, on the one hand, and cultural exchange, on the other. It was a historical moment of unstable religious ideas and identities, before the rigid turn taken by Spanish Catholicism by the middle of the sixteenth century; a period in which the physical and symbolic borders separating the three religions were transformed and redefined but still remained extraordinarily porous. The collection argues that the aggressive tone of many polemical texts has until now blinded historiography to the interconnected nature of social and cultural intimacy, above all in dialogue and cultural transfer in later medieval Iberia.
Contributors are Ana Echevarría, Gad Freudenthal, Mercedes García-Arenal, Maria Laura Giordano, Yonatan Glazer-Eytan, Eleazar Gutwirth, Felipe Pereda, Rosa M. Rodríguez Porto, Katarzyna K. Starczewska, John Tolan, Gerard Wiegers, and Yosi Yisraeli.
While comparative studies on purity and impurity presented in the last decades have mostly concentrated on the ancient world or on modern developments, this volume focusses the hitherto comparatively neglected period between ca. 300 and 1600 c. E. The collection is innovative because it not only combines papers on both European and Asian cultures but also considers a wide variety of religions and confessions. The articles are written by leading experts in the field and are presented in six systematic sections. This analytical categorization facilitates understanding the functional spectrum that the binomial purity and impurity could cover in past societies. The volume thus presents an in-depth comparative analysis of a category of paramount importance for interfaith relations and processes of transfer.
Spanning the Strait: Studies in Unity in the Western Mediterranean brings together a multidisciplinary collection of essays that examines the deep connections that bound together the Iberian Peninsula and the Maghrib in the medieval and early modern periods. Six articles on topics ranging from the eighth-century slave trade to sixteenth-century apocalypticism trace and analyze movement, mutual influence and patterns shared in the face of political, religious, and cultural difference.
By transcending traditional disciplinary and temporal divisions, this collection of essays highlights the long history of contact and exchange that united the two sides of the Strait of Gibraltar. A comprehensive introduction by the editors contextualizes the articles within the last half-century of scholarship and salient contemporary trends.
Contributors are Adam Gaiser, Linda G. Jones, Hussein Fancy, S.J. Pearce, David Coleman, and Marya T. Green-Mercado.
Endowment Studies (ENDS) is a peer-reviewed, English-language periodical dedicated to the study of foundations or endowments, fostering their examination from cross-cultural, diachronic and interdisciplinary perspectives. As a diachronic and omnipresent phenomenon, endowments touch on every conceivable aspect of a given society, such as the arts, economy, intellectual life, law, politics and religion. Specialists from these and other disciplines/ fields (Byzantine Studies, Indology, Islamic Studies and Medieval Studies) can thus participate in cross-disciplinary conversations via the leitmotif of endowments.
As the first journal dedicated to the study of foundations in a comparative context,
ENDS offers a venue for publication that is both transcultural and interdisciplinary, with a special focus on the Pre-Modern era, yet not restricted to any particular epoch. Contributions treating any aspect of endowments are welcome.
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