The Journeys of a Taymiyyan Sufi examines the life and doctrine of ʿImād al-Dīn Aḥmad al-Wāsiṭī (d. 711/1311), a little-known Ḥanbalī Sufi master from the circle of Ibn Taymiyya (d. 728/1328). The first part of this book follows al-Wāsiṭī’s physical journey in search of spiritual guidance through a critical study of his autobiographical writings. This provides unique insights into several important manifestations of Sufism that he encountered as he travelled from Wāsiṭ to Baghdad, Alexandria, Cairo, and finally, Damascus. The second part focuses on his spiritual journey through a study of his Sufi writings, which convey a distinct type of Sufism that was specifically formulated within the boundaries of traditionalist theology as he understood it.
Antisemitism, Islamophobia, and Interreligious Hermeneutics: Ways of Seeing the Religious Other, edited by Emma O’Donnell Polyakov, examines the hermeneutics of interreligious encounter in contexts of conflict. It investigates the implicit judgments of Judaism and Islam that often arise in response to these conflicts, and explores the implications of these interpretations for relations between Jews, Christians, and Muslims. Addressing antisemitism and Islamophobia through the tools of interreligious hermeneutics, this volume brings together three distinct discourses: the study of ancient and new tropes of antisemitism as they appear in today’s world; research into contemporary expressions of fear or suspicion of Islam; and philosophical reflections on the hermeneutics of interreligious encounters.
Religious Perspectives on Religious Diversity addresses fundamental and controversial questions raised by religious diversity. What are members of religious traditions to say about outsiders, their views, and their salvific status? And what are they to say about the religions of outsiders – about, say, whether those religions are inspired or salvifically effective or worthwhile or legitimate? Discussion of some Muslim, Christian, and Jewish perspectives is combined with more methodological work. The authors of these ground-breaking and original, yet readable and accessible, essays include established scholars and younger scholars whose reputation is growing.
Contributors are: Imran Aijaz, David Basinger, Paul Rhodes Eddy, Jerome Gellman, Mohammad Hassan Khalil, Eugene Korn, Daniel A. Madigan, Robert McKim, John Sanders, and Diego R. Sarrió Cucarella.
"Judaism, Christianity and Islam’s attitudes to other religions are thoughtfully examined in this collection, both with fine historical sensibility as well as original constructive contributions from leading scholars in the field. A series of helpful meta-reflections follow on: typologies in theology of religions; the act of comparison between traditions; and a plea for informed tolerance when difference is confronted. A rare treat: an edited collection that is of uniformly high quality, throwing immense light on the subject. It will help specialists and undergraduate students approaching the subject of religious pluralism." - Professor Gavin D’Costa, University of Bristol, September 2016.
al-Radd al-jamīl attributed to al-Ghazālī (d. 1111) is the most extensive and detailed refutation of the divinity of Jesus by a Muslim author in the classical period of Islam. Since the discovery of the manuscript in the 1930’s scholars have debated whether the great Muslim theologian al-Ghazālī was really the author.
This is a new critical edition of the Arabic text and the first complete English translation. The introduction situates this work in the history of Muslim anti-Christian polemical writing. Mark Beaumont and Maha El Kaisy-Friemuth argue that this refutation comes from an admirer of al-Ghazālī who sought to advance some of his key ideas for an Egyptian audience.
Early Christian-Muslim Debate on the Unity of God examines the writings of three of the earliest known Christian theologians to write comprehensive theological works in Arabic. Theodore Abū Qurra, Abū Rā’iṭa and ‘Ammār al-Baṣrī provide valuable insight into early Christian-Muslim debate shortly after the rise of the Islamic empire.
Through close examination of their writings on the doctrine of the Trinity,
Sara Husseini demonstrates the creativity of these theologians, who make use of language, style and argumentation characteristic of Islamic theological thought (kalām), in order to help articulate their long-established religious truths. Husseini offers close analysis of the authors individually and comparatively, exploring their engagement with Islamic theology and their role in this fascinating period.