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Der Beitrag der Hiobhandschriften aus Qumran zur Text- und Literargeschichte des Hiobbuchs
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The six manuscripts from Ḥirbet Qumran (2Q15, 4Q99, 4Q100, 4Q101, 4Q157, 11Q10) are the oldest textual witnesses of the Hebrew Book of Job, which received its final redaction during the 3rd century BCE. But their different characteristics and fragmentary condition make it hard to draw a picture on what these textual witnesses actually testify to. This study combines Text- and Literarkritik while considering their individual features. The results unveil a history of reception of the image of Job, which goes hand in hand with an ongoing production and reworking of the text.

In dieser Studie werden die sechs fragmentarischen Hiobmanuskripte aus Ḥirbet Qumran in text- und literarkritischen Einzelanalysen untersucht. Die Ergebnisse geben Einblick in die früheste Rezeptionsgeschichte und zeigen, welche Themen nach dem Abschluss der Großkomposition im 3. Jh. v. Chr. die weisheitliche Debatte um das Schicksal Hiobs prägten.
This is the first published monograph on 4Q185 Sapiential Admonitions B, an enigmatic Dead Sea Scroll’s wisdom text. The author offers a new edition that is based on the IAA images and aided by the Göttingen Qumran-Digital database. In an intertextual analysis, she shows that the text of 4Q185 radically transforms the sapiential discourse manifested in Proverbs, by integrating both eschatological tropes and the discourse on memory and national identity reflected in Pss 78, 105 and 106. Before it was conserved in the manuscript, the text underwent literary growth: the section discussing Isa 40:6–8 proves to be a redactional insertion.
Proceedings of the Sixteenth International Symposium of the Orion Center for the Study of the Dead Sea Scrolls and Associated Literature, Cosponsored by the University of Vienna, New York University, the Israel Antiquities Authority, and the Israel Museum
The Sixteenth Orion Symposium celebrated seventy years of Dead Sea Scrolls research under the theme, “Clear a path in the wilderness!” (Isaiah 40:3). Papers use the wilderness rubric to address the self-identification of the Qumran group; dimensions of religious experience reflected in the Dead Sea writings; biblical interpretation as shaper and conveyor of that experience; the significance of the Qumran texts for critical biblical scholarship; points of contact with the early Jesus movement; and new developments in understanding the archaeology of the Qumran caves. The volume both honors past insights and charts new paths for the future of Qumran studies.
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Twenty-eight rewritten and updated essays on the textual criticism of the Hebrew Bible, the Septuagint, and the Dead Sea Scrolls mainly published between 2019 and 2022 are presented in the fifth volume of the author's collected essays. They are joined by an unpublished study, an unpublished "reflection" on the development of text-critical research in 1970-2020 and the author's academic memoirs. All the topics included in this volume are at the forefront of textual research.
What holds a society together, what makes it dissolve, and how is a society in crisis restored? These are the questions explored in this study, which brings the Serek ha-Yahad (IQS) into dialogue with mimetic theory. It thus aims to shed light on the forms of life and thought in the yahad, as well as on their underlying reason and purpose.
From the analysis emerges an image of a community that not only has a strong awareness of the mechanisms of violence, but also of its cure. Its hierarchical organization and strict regulations are motivated by a perceived dissolution of contemporary society. By subordinating personal desire to community discipline and by establishing a system of differentiation, the yahad seeks to provide a model of how a society ought to be functioning.
The powerful poetry of the Hebrew Psalms articulates a unique range of experience, even in translation. They explore the deepest concerns of individuals and communities. They are central to the performance of religion for both Jews and Christians. New discoveries, such as the famous Dead Sea Scrolls, have transformed our view of their role in Judaism, as has modern re-evaluation of the complicated relationship between Judaism and Christianity. Here a group of leading scholars sheds fresh light on the uses of the Psalms in post-biblical Jewish life in a multi-cultural world.
The First Complete Publication of the Text of the Greek Minor Prophets Scroll (8ḤevXIIgr), Preceded by a Study of the Greek Translations and Recensions of the Bible Conducted in the First Century CE under the Influence of the Palestinian Rabbinate
Translator:
This ground-breaking study in Septuagint translation technique is, after sixty years, finally available to an English-speaking audience. Barthélemy provides us with a first look at the fragments of the Greek Minor Prophets Scroll from the Cave of Horror and embarks on a careful examination of this scroll’s place in the history of Septuagint translation and revision. He poses questions and answers that have yet to be fully explored. Devanciers d’Aquila is described as “epoch-making” (Robert Kraft—Gnomon), “a stimulating contribution” (Sidney Jellicoe—Journal of the American Oriental Society), and “a monograph of singular importance” (Geza Vermes–Journal of Semitic Studies).
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The Hellenistic period was a pivotal moment in the history of the Jewish priesthood. The waning days of the Persian empire coincided with the continued ascendance of the high priest and Jerusalem temple as powerful political, cultural, and religious institutions in Judea. The Aramaic Scrolls from Qumran, only recently published in full, testify to the existence of a flourishing but previously unknown Jewish literary tradition dating from the end of Persian rule to the rise of the Hasmoneans. Throughout this book, Robert Jones analyzes how Israel’s priestly institutions are represented in these writings, and he demonstrates that they are essential for understanding the Jewish priesthood at this crucial stage in its history.
An Analysis of the Revisional Process and Its Semitic Source
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