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It presents a revisionist account of Manchu not as a language in decline, but as extensively and consciously used language in a variety of areas.
It treats the use, discussion, regulation, and philological study of Manchu at the court of an emperor who cared deeply for the maintenance and history of the language of his dynasty.
It presents a revisionist account of Manchu not as a language in decline, but as extensively and consciously used language in a variety of areas.
It treats the use, discussion, regulation, and philological study of Manchu at the court of an emperor who cared deeply for the maintenance and history of the language of his dynasty.
The author demonstrates that both dragons and rainbows are cultural universals, that many of the traits that are attributed to dragons in widely separated parts of the planet are also attributed to rainbows, and that the number and antiquity of such shared traits cannot be attributed to chance or common inheritance, but rather to common cognitive pathways by which human psychology has responded to the natural environment in a wide array of cultures around the world.
The author demonstrates that both dragons and rainbows are cultural universals, that many of the traits that are attributed to dragons in widely separated parts of the planet are also attributed to rainbows, and that the number and antiquity of such shared traits cannot be attributed to chance or common inheritance, but rather to common cognitive pathways by which human psychology has responded to the natural environment in a wide array of cultures around the world.