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Gelübde im antiken Judentum und frühesten Christentum stellt Daniel Schumann auf breiter Quellenbasis die Diskurse zum „Gelübdewesen“ dar, wie sie sich in antik-jüdischen und frühchristlichen Quellen aus der Zeit des Zweiten Tempels schriftlich niedergeschlagen haben. Er zeigt dabei auf, wie Judentum und Christentum seit der Spätantike durch die Rezeption dieser Diskurse in ihrer Religionspraxis an antiken Formen des Gelübdewesen partizipierten und dieses auch weiterentwickelten. Ferner legt er offen, wie sich in jüdischer wie auch christlicher Wahrnehmung Stimmen der Wertschätzung aber auch der Reserviertheit durch die Jahrhunderte hindurch aneinanderreihen; handelt es sich doch beim Gelübdewesen um eine kultpraktische Übung, bei der Heil und Unheil so nah beieinander zu liegen scheinen wie wohl sonst bei kaum einer anderen frömmigkeitlichen Handlung.
In Gelübde im antiken Judentum und frühesten Christentum Daniel Schumann aims to trace the earliest discourses on vows, as they are recorded in ancient Jewish and early Christian sources from the time of the Second Temple. He also shows how Judaism and Christianity have participated in ancient forms of vow-making since late antiquity and how they also have developed these discourses further. By presenting these discourses on the basis of a broad range of sources, he reveals how in Jewish as well as in Christian perception, voices of esteem but also of reservation have been raised throughout the centuries. After all, vows are a cult-practical exercise in which well-being and disaster are in closer proximity than in most other acts of devotion.
In Gelübde im antiken Judentum und frühesten Christentum Daniel Schumann aims to trace the earliest discourses on vows, as they are recorded in ancient Jewish and early Christian sources from the time of the Second Temple. He also shows how Judaism and Christianity have participated in ancient forms of vow-making since late antiquity and how they also have developed these discourses further. By presenting these discourses on the basis of a broad range of sources, he reveals how in Jewish as well as in Christian perception, voices of esteem but also of reservation have been raised throughout the centuries. After all, vows are a cult-practical exercise in which well-being and disaster are in closer proximity than in most other acts of devotion.
In
Gelübde im antiken Judentum und frühesten Christentum stellt Daniel Schumann auf breiter Quellenbasis die Diskurse zum „Gelübdewesen“ dar, wie sie sich in antik-jüdischen und frühchristlichen Quellen aus der Zeit des Zweiten Tempels schriftlich niedergeschlagen haben. Er zeigt dabei auf, wie Judentum und Christentum seit der Spätantike durch die Rezeption dieser Diskurse in ihrer Religionspraxis an antiken Formen des Gelübdewesen partizipierten und dieses auch weiterentwickelten. Ferner legt er offen, wie sich in jüdischer wie auch christlicher Wahrnehmung Stimmen der Wertschätzung aber auch der Reserviertheit durch die Jahrhunderte hindurch aneinanderreihen; handelt es sich doch beim Gelübdewesen um eine kultpraktische Übung, bei der Heil und Unheil so nah beieinander zu liegen scheinen wie wohl sonst bei kaum einer anderen frömmigkeitlichen Handlung.
In Gelübde im antiken Judentum und frühesten Christentum Daniel Schumann aims to trace the earliest discourses on vows, as they are recorded in ancient Jewish and early Christian sources from the time of the Second Temple. He also shows how Judaism and Christianity have participated in ancient forms of vow-making since late antiquity and how they also have developed these discourses further. By presenting these discourses on the basis of a broad range of sources, he reveals how in Jewish as well as in Christian perception, voices of esteem but also of reservation have been raised throughout the centuries. After all, vows are a cult-practical exercise in which well-being and disaster are in closer proximity than in most other acts of devotion.
In Gelübde im antiken Judentum und frühesten Christentum Daniel Schumann aims to trace the earliest discourses on vows, as they are recorded in ancient Jewish and early Christian sources from the time of the Second Temple. He also shows how Judaism and Christianity have participated in ancient forms of vow-making since late antiquity and how they also have developed these discourses further. By presenting these discourses on the basis of a broad range of sources, he reveals how in Jewish as well as in Christian perception, voices of esteem but also of reservation have been raised throughout the centuries. After all, vows are a cult-practical exercise in which well-being and disaster are in closer proximity than in most other acts of devotion.
A History of Interpretation
The observation of the Jubilee Year 2000 by many Christian groups worldwide generated renewed interest in the theological, historical, and socio-economic aspects of the biblical jubilee. This book begins with an analysis of the historical origins of the jubilee institution in ancient Israel, and then traces the reinterpretation of the jubilee and the text of Leviticus 25 through the Old Testament, the Second Temple literature, and the Qumran documents. It demonstrates that, with the passage of time, the socio-economic implementation of the jubilee is increasingly de-emphasized in favor of an eschatological interpretation, in which the jubilee itself functions as a type of the final age, and cycles of jubilee years are employed to calculate when this age will arrive.
A History of Interpretation
The observation of the Jubilee Year 2000 by many Christian groups worldwide generated renewed interest in the theological, historical, and socio-economic aspects of the biblical jubilee. This book begins with an analysis of the historical origins of the jubilee institution in ancient Israel, and then traces the reinterpretation of the jubilee and the text of Leviticus 25 through the Old Testament, the Second Temple literature, and the Qumran documents. It demonstrates that, with the passage of time, the socio-economic implementation of the jubilee is increasingly de-emphasized in favor of an eschatological interpretation, in which the jubilee itself functions as a type of the final age, and cycles of jubilee years are employed to calculate when this age will arrive.
The Midrash on the Eschatological Torah of the Dead Sea Scrolls: Reconstruction, Translation and Commentary
This volume examines twelve ancient and medieval manuscripts, ten from the caves at Qumran and the two so called Damascus Documents from the Cairo Geniza, presenting a new organization and understanding of these texts. The twelve manuscripts are in a composite form under the title Midrash haTorah haAcharon (MTA), the Midrash of the Eschatological Torah, a title which opens a new window into the understanding of the Jewish literary tradition during the period of the Second Temple, prior to the development of the Talmud and Christianity. Following the composite Hebrew text are a full translation, notes and commentary elucidating the MTA in light of the new evidence provided by these texts and retranslation.
The Midrash on the Eschatological Torah of the Dead Sea Scrolls: Reconstruction, Translation and Commentary
This volume examines twelve ancient and medieval manuscripts, ten from the caves at Qumran and the two so called Damascus Documents from the Cairo Geniza, presenting a new organization and understanding of these texts. The twelve manuscripts are in a composite form under the title Midrash haTorah haAcharon (MTA), the Midrash of the Eschatological Torah, a title which opens a new window into the understanding of the Jewish literary tradition during the period of the Second Temple, prior to the development of the Talmud and Christianity. Following the composite Hebrew text are a full translation, notes and commentary elucidating the MTA in light of the new evidence provided by these texts and retranslation.
The War Scroll (1QM) Reconsidered
Unique in its genre and content, the War Scroll (1QM) presents a vision of an impending eschatological war. Although originally interpreted as being the product of a single author from the Qumran Sect, the composition's inconsistencies quickly led to the view that it is in fact an eclectic document with an elaborate compositional history. Yet all such theories were formulated prior to the publication of War Scroll-like texts from Caves 4 and 11. A careful re-examination of the War Scroll suggests instead that what began as a primitive and cohesive composition from the Hellenistic period about a two-stage conquest of the world was eventually updated in order to fit the new historical realities faced by the sectarians under Roman rule.
The War Scroll (1QM) Reconsidered
Unique in its genre and content, the War Scroll (1QM) presents a vision of an impending eschatological war. Although originally interpreted as being the product of a single author from the Qumran Sect, the composition's inconsistencies quickly led to the view that it is in fact an eclectic document with an elaborate compositional history. Yet all such theories were formulated prior to the publication of War Scroll-like texts from Caves 4 and 11. A careful re-examination of the War Scroll suggests instead that what began as a primitive and cohesive composition from the Hellenistic period about a two-stage conquest of the world was eventually updated in order to fit the new historical realities faced by the sectarians under Roman rule.
A New Text and Translation with Introduction and Special Treatment of Columns 13-17
The so-called Genesis Apocryphon (1Q20) from Qumran Cave 1 has suffered from decades of neglect, due in large part to its poor state of preservation. As part of a resurgent scholarly interest in the Apocryphon, and its prominent position among the Aramaic Dead Sea Scrolls, this volume presents a fresh transcription, translation, and exstenive textual notes drawing on close study of the original manuscript, all available photographs, and previous publications. In addition, a detailed analysis of columns 13-15 and their relation to the oft-cited parallel in the Book of Jubilees reveals a number of ways in which the two works differ, thereby highlighting several distinctive features of the Genesis Apocryphon. The result is a reliable text edition and a fuller understanding of the message conveyed by this fragmentary but fascinating retelling of Genesis.
A New Text and Translation with Introduction and Special Treatment of Columns 13-17
The so-called Genesis Apocryphon (1Q20) from Qumran Cave 1 has suffered from decades of neglect, due in large part to its poor state of preservation. As part of a resurgent scholarly interest in the Apocryphon, and its prominent position among the Aramaic Dead Sea Scrolls, this volume presents a fresh transcription, translation, and exstenive textual notes drawing on close study of the original manuscript, all available photographs, and previous publications. In addition, a detailed analysis of columns 13-15 and their relation to the oft-cited parallel in the Book of Jubilees reveals a number of ways in which the two works differ, thereby highlighting several distinctive features of the Genesis Apocryphon. The result is a reliable text edition and a fuller understanding of the message conveyed by this fragmentary but fascinating retelling of Genesis.
A Text-Critical Study of the So-Called ‘Plagues Narrative’ in Exodus 7:14–11:10
Prior to any attempt to study a text at the literary level, the textual material itself has to be carefully established. It is for this reason that the present volume is devoted to a detailed text-critical study of the 'physical' text of the ‘Plagues Narrative’ in Exod. 7:14–11:10. In the first chapter, the author formulates a number of prolegomena relating to textual criticism as a discipline, the extant textual material, the terminology employed and the methodological model that serves as the basis of this study. In the second chapter, data provided by the various textual forms of the ‘Plagues Narrative’ in Exod. 7:14–11:10, namely MT, LXX, SamP, 4QpaleoExodᵐ, 4QpaleoGen-Exodᶩ, 2QExodᵃ, 4QExodᶜ, 4QGen-Exodᵃ and 4QExodʲ, are registered and described. The extant textual versions themselves are presented in the form of a synopsis, added as an appendix to this book. The third and final chapter offers the text-critical evaluation of all 'text-relevant' variants.
A Text-Critical Study of the So-Called ‘Plagues Narrative’ in Exodus 7:14–11:10
Prior to any attempt to study a text at the literary level, the textual material itself has to be carefully established. It is for this reason that the present volume is devoted to a detailed text-critical study of the 'physical' text of the ‘Plagues Narrative’ in Exod. 7:14–11:10. In the first chapter, the author formulates a number of prolegomena relating to textual criticism as a discipline, the extant textual material, the terminology employed and the methodological model that serves as the basis of this study. In the second chapter, data provided by the various textual forms of the ‘Plagues Narrative’ in Exod. 7:14–11:10, namely MT, LXX, SamP, 4QpaleoExodᵐ, 4QpaleoGen-Exodᶩ, 2QExodᵃ, 4QExodᶜ, 4QGen-Exodᵃ and 4QExodʲ, are registered and described. The extant textual versions themselves are presented in the form of a synopsis, added as an appendix to this book. The third and final chapter offers the text-critical evaluation of all 'text-relevant' variants.
The Entangling of the Textual and Literary History
The books of Samuel are a key link in the history of the biblical text in so much as they are found at a crossroad where different textual traditions encounter each other (MT, LXX, Qumran). Recent research tends to consider that the textual criticism has to take into account the literary aspects which characterise the most ancient transmission of the text. This assessment asks a variety of new exegetical questions considered in this volume: Does the comparative analysis of the textual witnesses permit proving the existence of distinct literary editions? Which are the criteria to deem the literary nature of the variants? Which ideological and theological motives governed the modifications of a previous text? Is it possible to establish a relative chronology between the putative editions?
The study of the most ancient history of the text opens an archeology of the monument that are the books of Samuel. The search for their ancient foundations and the bringing to light of later modifications, the consideration both of the restorations and of the ruins of the textual edifice all throw new light on the final construct and its theological significance.
The study of the most ancient history of the text opens an archeology of the monument that are the books of Samuel. The search for their ancient foundations and the bringing to light of later modifications, the consideration both of the restorations and of the ruins of the textual edifice all throw new light on the final construct and its theological significance.
The Entangling of the Textual and Literary History
The books of Samuel are a key link in the history of the biblical text in so much as they are found at a crossroad where different textual traditions encounter each other (MT, LXX, Qumran). Recent research tends to consider that the textual criticism has to take into account the literary aspects which characterise the most ancient transmission of the text. This assessment asks a variety of new exegetical questions considered in this volume: Does the comparative analysis of the textual witnesses permit proving the existence of distinct literary editions? Which are the criteria to deem the literary nature of the variants? Which ideological and theological motives governed the modifications of a previous text? Is it possible to establish a relative chronology between the putative editions?
The study of the most ancient history of the text opens an archeology of the monument that are the books of Samuel. The search for their ancient foundations and the bringing to light of later modifications, the consideration both of the restorations and of the ruins of the textual edifice all throw new light on the final construct and its theological significance.
The study of the most ancient history of the text opens an archeology of the monument that are the books of Samuel. The search for their ancient foundations and the bringing to light of later modifications, the consideration both of the restorations and of the ruins of the textual edifice all throw new light on the final construct and its theological significance.
Transcriptions and Textual Variants
Editor:
Eugene Ulrich
The Biblical Qumran Scrolls presents all the Hebrew biblical manuscripts recovered from the eleven caves at Qumran. It provides a transcription of each identifiable fragment in consecutive biblical order together with the textual variants it contains. These manuscripts antedate by a millennium the previously available Hebrew manuscripts. They are the oldest, the best, and the most authentic witnesses to the texts of the Scriptures as they circulated in Jerusalem and surrounding regions at the time of the birth of Christianity and Rabbinic Judaism. The purpose is to collect in a single volume all the biblical editions originally published in a wide variety of books and articles.
Transcriptions and Textual Variants
Editor:
Eugene Ulrich
The Biblical Qumran Scrolls presents all the Hebrew biblical manuscripts recovered from the eleven caves at Qumran. It provides a transcription of each identifiable fragment in consecutive biblical order together with the textual variants it contains. These manuscripts antedate by a millennium the previously available Hebrew manuscripts. They are the oldest, the best, and the most authentic witnesses to the texts of the Scriptures as they circulated in Jerusalem and surrounding regions at the time of the birth of Christianity and Rabbinic Judaism. The purpose is to collect in a single volume all the biblical editions originally published in a wide variety of books and articles.
Who discovered the Dead Sea Scrolls? When and where were they discovered? How were they saved? Who bought them and who paid for them? Who has them now and who owns them? Will more be discovered? Have all the scrolls been published? Are some still hidden away? Were there conspiracies to suppress some scrolls? Preceded by The Dead Sea Scrolls, A Short History, The Dead Sea Scrolls, A Full History, vol. 1, is the first of a projected two volumes offering a more complete account of the discovery of the scrolls and their history over the past 60 years since the first scrolls were discovered in a cave near the Dead Sea.
Who discovered the Dead Sea Scrolls? When and where were they discovered? How were they saved? Who bought them and who paid for them? Who has them now and who owns them? Will more be discovered? Have all the scrolls been published? Are some still hidden away? Were there conspiracies to suppress some scrolls? Preceded by The Dead Sea Scrolls, A Short History, The Dead Sea Scrolls, A Full History, vol. 1, is the first of a projected two volumes offering a more complete account of the discovery of the scrolls and their history over the past 60 years since the first scrolls were discovered in a cave near the Dead Sea.
The Rewriting of Genesis 11:26-25:10 in the Book of Jubilees 11:14-23:8
In
Abraham in the Book of Jubilees, Jacques van Ruiten offers a systematic analysis of one of the most important and extensive Second Temple Jewish treatments of the figure of Abraham (Jub. 11:14-23:8). Given the importance of representations and reinterpretations of Abraham within Judaism, Christianity, and Islam, a careful analysis of this early source is an important contribution to research both on the evolving images of biblical patriarchs and on the history of biblical interpretation.
There are many references to Jubilees in articles and books on images of Abraham. They are chosen for exegetical motifs, with little attention for its own literary and narrative dynamics, or for the specific writing and reading practices that it embodies and attests. Van Ruiten’s careful analysis thus provides important context and corrective.
There are many references to Jubilees in articles and books on images of Abraham. They are chosen for exegetical motifs, with little attention for its own literary and narrative dynamics, or for the specific writing and reading practices that it embodies and attests. Van Ruiten’s careful analysis thus provides important context and corrective.
The Rewriting of Genesis 11:26-25:10 in the Book of Jubilees 11:14-23:8
In
Abraham in the Book of Jubilees, Jacques van Ruiten offers a systematic analysis of one of the most important and extensive Second Temple Jewish treatments of the figure of Abraham (Jub. 11:14-23:8). Given the importance of representations and reinterpretations of Abraham within Judaism, Christianity, and Islam, a careful analysis of this early source is an important contribution to research both on the evolving images of biblical patriarchs and on the history of biblical interpretation.
There are many references to Jubilees in articles and books on images of Abraham. They are chosen for exegetical motifs, with little attention for its own literary and narrative dynamics, or for the specific writing and reading practices that it embodies and attests. Van Ruiten’s careful analysis thus provides important context and corrective.
There are many references to Jubilees in articles and books on images of Abraham. They are chosen for exegetical motifs, with little attention for its own literary and narrative dynamics, or for the specific writing and reading practices that it embodies and attests. Van Ruiten’s careful analysis thus provides important context and corrective.