In response to the ongoing secularization of the West, much missiological reflection on the church has turned to post-foundationalist, pragmatic and traditioned approaches culminating in a ‘counter-cultural’ model of the church. This model, developed most extensively in neo-Anabaptist contributions, is believed to contain rich promises for missionary ecclesiology in a post-Christendom age. In this article several traditions that have contributed to this approach are examined, with an emphasis on neo-Anabaptism – especially the works of Yoder and Hauerwas. A critical discussion of the model’s idealism and view of culture follows. Based on this analysis, the article discusses how the model of the counter-cultural church can contribute to Christian mission in the secularized societies of the West.
This article investigates potential learning for the Church of England with regard to ‘mutual flourishing’. It begins by summarising the findings from recent research, which employs the principles of receptive ecumenism to explore women’s experiences of working in English churches. During this research, ‘mutual flourishing’ (as described in the ‘Five Guiding Principles’) was identified repeatedly, as an area of practice which is a ‘live’ wound in the life of the Church of England. The article moves on to discuss the theme of friendship in the theology of Thomas Aquinas, arguing that Thomas’s particular approach to friendship, if appropriated prudently, could contribute to healing the ‘wound’ identified during the research. The final phase moves on to suggest what it might mean in practice to appropriate Thomas’s theology of friendship in the life of the Church of England.