Innocent Chirisa, Elmond Bandauko and Nyasha Takawira Mutsindikwa
This paper is a case in distributive politics (and hinges on land-based power dynamics) arguing that in the absence of state capacity to provide for housing, housing cooperatives have emerged and controlled largely by patronage. In this case, there is exclusion of those individuals, households and families not politically connected; and this has deep and undesired consequences in the management of urban areas in the end. In the Greater Harare urban (and peri-urban) landscape, the housing cooperatives have the power to control their members with respect to the contributions that each member can make in terms of finance and sweat equity (labor). Nevertheless, land as a resource remains a prerogative of the state, which the ZANU PF regime has controlled for a span of more than 30 years now. Housing cooperatives in Harare, as elsewhere in the country, try to identify with ZANU PF as a party identifying with conservativism enshrined in the existing laws (albeit the New Constitution that came about in 2013) and a party advocating for equity in the distribution of the land. Cooperatives have become a tool in which ZANU PF has re-asserted its influence and hegemony.
N’Dri Therese Assie-Lumumba
In their respective struggles for liberation the Asians and Africans, as oppressed people, joined forces in the first half of the 20th century by forming several pre-Bandung organizations. On the African side people of African descent, from the continent and the Diaspora, united to provide the leadership for substantive participation to the common African-Asian front that led to the Bandung conference of April 18-24 1955. The intelligentsia of African descent, including young students in Western Europe and the United States, played leadership roles in shaping the movements. Among them are W. E. B. Du Bois of the United States and Kwame Nkrumah of Ghana. In terms of the post-Bandung establishment of enduring legacies, it is worth indicating that the resolutions and some of their applications led to global coalitions including the Non-Aligned Movement and G77 within the United Nations. On the occasion of the 50th anniversary that was marked by the April 22-24 2005 Asian-African Summit held in Indonesia African and Asian leaders decided to rekindle the spirit of Bandung and renew their commitment to attain its goal through renewed cooperation between Asia and Africa in adopting the New Asian-African Strategic Partnership (NAASP). Despite the continued challenges that African countries face in varying degrees, a regained confidence building on their assets, especially with different generations of people of the continent and historic and recent Diaspora, with it would be possible to build a global front toward the reaffirmation of global common humanity guided by the spirit of Bandung.
Muhammad Faisal Awan
This paper attempts to explore the socio-political and economic dimensions of increasingly becoming popular rise of the Global South. It is argued that the slogan of the rise of Global South which seemingly implies that the Global South in its pursuit of development as an ideal will end up being different than the North is questionable. Scholars have long debated on the nature and spirit of development in South and explain the rising South either in terms of gradual expansion of Westernization or in terms of emerging indigenous alternate model of development or alternate modernity. This distinction in describing the emerging economies rely primarily on the specific use of notion of capital as somewhat Western and the culture it produces as Western culture or either in the sense of internalizing the spirit of capital yet maintaining distinctive identity (other than the Western) which tends to reflect in the vocabulary of the Global South. This is to argue here that the spirit of capital is neither West nor East. And similarly it is neither North nor South. It is only the question of when and how the forces underlying capitalism will emerge in particular geography. The development discourse emerged primarily after the WWII put all post-colonial nations pursuing development instead of questioning it. There may have been changes in the vocabulary of development in the Global South to adjust in local cultures and perhaps also in the structure. There may have been call for alternate modernity. Notwithstanding the spirit remains the same. It is in this backdrop locating or understanding the very notion of the East not as a homogenous civilization but rather a pool of civilizations intending to express power of traditions in transitions becomes important. The purpose of this paper is to understand the withering traditions of East in the Global South development process dominated by the spirit of Capitalism. It is asked in environmental debate that can capitalism go green, in the political and cultural realm I would try to explore can capitalism go East in the Global South; can traditions survive in transitions? If not then Why?
In April 1955, a historic conference was held in Bandung, Indonesia. Political leaders from 29 Asian and African countries gathered on the initiative of the leaders from China, Indonesia, India, Pakistan, and Myanmar, to address the issues about economic co-operation, self-determination, decolonization and the peace. These ideas contributed to the creation of the non-alignment movement (NAM). However, in Africa, Nkrumah’s proposal for political unity was defeated, which led to the creation of the Organization of the African Unity as a compromise. NAM was later penetrated from within by the forces of imperialism, notably dictatorships and authoritarian regimes supported by the United States, the Soviet Union, the former colonial powers and their local cronies, weakening its functionality.
Mohhamed Anwar Hossen
This paper explores the ecological effects of the top-down Ganges Basin water management systems in Chapra, Bangladesh, based on my ethnographic fieldworka data collected in 2011-12. An example of this top-down system is the Farakka Barrage in India that causes major ecological system failures and challenges to community livelihoods. The reduction in Ganges Basin water flow in Bangladesh based on the pre and post Farakka comparison is helpful in understanding these failures and their effects on community livelihoods. My argument is that basin communities are capable of becoming empowered by Ganges Basin water management and failures in the management create major challenges to the livelihood of these communities. In this context, I analyze the current Ganges Basin management practices, focusing specifically on the Joint River Commission and the 1996 Ganges Treaty between India and Bangladesh, and their effects on the basin communities in Chapra. My fieldwork data point out that the current shortcomings in basin management can be overcome with an improved management system. Water governance based on a multilateral approach is a way to restore the basin’s ecological systems and promote community empowerment. Based on this empowerment argument, this paper is divided into the following major sections: importance of the basin ecosystems for protecting community livelihoods, limitations of current basin management practices and community survival challenges, and proposed water governance for community empowerment.
Has China embraced global poverty reduction? To what extent has it done so? China faces three paradoxes in trying to alleviate poverty: first, the country is on the whole getting richer, becoming one of the largest economies in the world, yet huge pockets of extreme poverty exist in the country. Second, it wants to be taken seriously as a responsible member of the international community. It would therefore like to be treated as a normal aid giver helping the poor in the developing world. Yet its own people are crying out loud for better social services at home. Third, while it wants to be respected by others in the world, it has been accused by other countries of ignoring, if not abusing, human rights in the Third World in its relentless search for natural resources, trade and investments. This paper aims to unravel these paradoxes by examining China’s foreign aid and its adherence or otherwise to the UN Millennium Development Goals. In so doing, the paper assesses China’s unilateral approach as well as its multilateral approach to poverty alleviation. It argues that China’s overall approach has become more multilateral in nature but the change has been slow and incremental. Its influence in global poverty reduction, though increasing, is still limited.
Ricky Wai-kay Yue
The landscape of post-colonial development is marked by deepening dependency of the developing states on the core states consisted mainly of western developed countries. The continuous widening of the north–south divide is not surprising given that the discourse on international relations has been dominated by western ideologies of realism, liberalism and constructivism, resulting in an insufficient attempt to examine international relations from a non-Westphalian perspective. Through the implementation of the Washington Consensus, developing countries are being forced to follow the development model of liberal democracy designed by the West, for the benefit of the West. This paper attempts to investigate an alternative approach from a Chinese historical structural perspective. By highlighting the key tenets of Confucianism, this paper aims to contribute towards a non-Western international relations discourse that is based on moral values. Attempts by China to provide assistance to the “poor south” are marred by accusations of neo-colonialism. In order to fulfil its great power responsibility, China needs to incorporate these Confucian values into its Beijing Consensus so that the global south can abandon their dependency on the West and truly set the stage for south-south cooperation.
George Klay Kieh Jr
Since the dawn of the post-colonial era in the various regions of the “Global South,” including Africa, the appropriate role of the state in the development process has been a frontier issue. The resulting debate has revolved around two major trajectories: the minimalist state and the maximalist state. The former, shaped by the liberal cum neo-liberal Weltanschauung, posits that the state should have a limited role in socio-economic development—basically the creation of propitious conditions for the private accumulation of capital. Essentially, the suzerainty over the development process should rest with the “market” and its associated forces, particularly businesses. On the other hand, the maximalist state perspective asserts that the state should have a prominent role in the development process, including serving as the engine. Importantly, the debate has gone through various cycles, each dominated by the minimalist state paradigm.
In spite of the hegemony of the minimalist state perspective, several states in the “Global South” have experimented with various models of state dirigisme — the “developmental state:” authoritarian (e.g. Singapore and South Korea) and democratic (e.g. Botswana and Mauritius). Against this backdrop, using the lessons learned from the experiences of some of the states in the “Global South” that have experimented with variants of the developmental state model, this article concluded that the social democratic developmental state is the best trajectory for promoting human-centered democracy and development in Africa.