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The study of taxation is fundamental for understanding the construction of Tibetan polities, the nature of their power – often with a marked religious component – and their relationships with their subjects, as well as the consequences of taxation for social stratification.
This volume takes the analysis of taxation in Tibetan societies (both under the Ganden Phodrang and beyond it) in new directions, using hitherto unexploited Tibetan-language sources. It pursues the dual objective of advancing our understanding of the organisation of taxation from an institutional perspective and of highlighting the ways in which taxpayers themselves experienced and represented these fiscal systems.
Contributors are Saadet Arslan, John Bray, Kalsang Norbu Gurung, Isabelle Henrion-Dourcy, Berthe Jansen, Diana Lange, Nancy E. Levine, Charles Ramble, Isabelle Riaboff, Peter Schwieger, Alice Travers, and Maria M. Turek.
This volume takes the analysis of taxation in Tibetan societies (both under the Ganden Phodrang and beyond it) in new directions, using hitherto unexploited Tibetan-language sources. It pursues the dual objective of advancing our understanding of the organisation of taxation from an institutional perspective and of highlighting the ways in which taxpayers themselves experienced and represented these fiscal systems.
Contributors are Saadet Arslan, John Bray, Kalsang Norbu Gurung, Isabelle Henrion-Dourcy, Berthe Jansen, Diana Lange, Nancy E. Levine, Charles Ramble, Isabelle Riaboff, Peter Schwieger, Alice Travers, and Maria M. Turek.
The study of taxation is fundamental for understanding the construction of Tibetan polities, the nature of their power – often with a marked religious component – and their relationships with their subjects, as well as the consequences of taxation for social stratification.
This volume takes the analysis of taxation in Tibetan societies (both under the Ganden Phodrang and beyond it) in new directions, using hitherto unexploited Tibetan-language sources. It pursues the dual objective of advancing our understanding of the organisation of taxation from an institutional perspective and of highlighting the ways in which taxpayers themselves experienced and represented these fiscal systems.
Contributors are Saadet Arslan, John Bray, Kalsang Norbu Gurung, Isabelle Henrion-Dourcy, Berthe Jansen, Diana Lange, Nancy E. Levine, Charles Ramble, Isabelle Riaboff, Peter Schwieger, Alice Travers, and Maria M. Turek.
This volume takes the analysis of taxation in Tibetan societies (both under the Ganden Phodrang and beyond it) in new directions, using hitherto unexploited Tibetan-language sources. It pursues the dual objective of advancing our understanding of the organisation of taxation from an institutional perspective and of highlighting the ways in which taxpayers themselves experienced and represented these fiscal systems.
Contributors are Saadet Arslan, John Bray, Kalsang Norbu Gurung, Isabelle Henrion-Dourcy, Berthe Jansen, Diana Lange, Nancy E. Levine, Charles Ramble, Isabelle Riaboff, Peter Schwieger, Alice Travers, and Maria M. Turek.
Global Capitalism in Post-millennial North American Fiction
If it is indeed impossible to think beyond capitalism, then capital has become reality. If global capitalism organizes reality through the stories it weaves, capital is (as strong as) its fictions. If capital is reality and capital is fiction, then reality as such is fiction as well. It is by reading this fiction for both patterns and inconsistencies that contemporary individuals can challenge global capital and unveil its hypocrisies; and it is by fighting fiction with fiction, i.e. projecting new realities – such as those in the post-millennial novels by William Gibson, Douglas Coupland, and Dave Eggers – that people can imagine the world anew.
Global Capitalism in Post-millennial North American Fiction
If it is indeed impossible to think beyond capitalism, then capital has become reality. If global capitalism organizes reality through the stories it weaves, capital is (as strong as) its fictions. If capital is reality and capital is fiction, then reality as such is fiction as well. It is by reading this fiction for both patterns and inconsistencies that contemporary individuals can challenge global capital and unveil its hypocrisies; and it is by fighting fiction with fiction, i.e. projecting new realities – such as those in the post-millennial novels by William Gibson, Douglas Coupland, and Dave Eggers – that people can imagine the world anew.
A Marxist Critique of Kant’s Ethics
In Rescuing Autonomy from Kant, James Furner argues that Marxism’s relation to Kant’s ethics is not one of irrelevance, complementarity or incompatibility, but critique. Although Kant’s formulas of the categorical imperative presuppose a belief in God that Kant cannot motivate, the value of autonomy can instead be grounded by appeal to an antinomy in capitalism’s basic structure, and this commits us to socialism.
A Marxist Critique of Kant’s Ethics
In Rescuing Autonomy from Kant, James Furner argues that Marxism’s relation to Kant’s ethics is not one of irrelevance, complementarity or incompatibility, but critique. Although Kant’s formulas of the categorical imperative presuppose a belief in God that Kant cannot motivate, the value of autonomy can instead be grounded by appeal to an antinomy in capitalism’s basic structure, and this commits us to socialism.
Essays on Poetry and Capital
In these innovative essays on poetry and capitalism, collected over the last fifteen years, Christopher Nealon shines a light on the upsurge of anticapitalist poetry since the turn of the century, and develops fresh ways of thinking about how capitalist society shapes the reading and the writing of all poetry, whatever its political orientation. Breaking from half a century of postmodernist readings of poetry, and bypassing the false divide between formalist and historicist criticism, these essays chart a path toward a new Marxist poetics.
Essays on Poetry and Capital
In these innovative essays on poetry and capitalism, collected over the last fifteen years, Christopher Nealon shines a light on the upsurge of anticapitalist poetry since the turn of the century, and develops fresh ways of thinking about how capitalist society shapes the reading and the writing of all poetry, whatever its political orientation. Breaking from half a century of postmodernist readings of poetry, and bypassing the false divide between formalist and historicist criticism, these essays chart a path toward a new Marxist poetics.
The Greek Revolution of 1821 and the Formation of Modern Greece
In theorising on the causes, preconditions, dynamics and internal conflicts of the Greek Revolution of 1821, the analysis of Milios tackles the issue of bourgeois revolutions in general. Additionally, his investigation of the historical emergence and the limits of the Greek nation calls forth the broader theoretical and historical question of the economic, political, and ideological presuppositions of nation-building. The book illustrates how nationalism brings the masses to the political forefront, which the capitalist state then incorporates into its apparatuses as ‘sovereign people’. Nationalism being enmeshed within the political element, consists the basis upon which irredentism develops, recruiting populations into the expansionist-imperialist strategies of the ruling classes.
The Greek Revolution of 1821 and the Formation of Modern Greece
In theorising on the causes, preconditions, dynamics and internal conflicts of the Greek Revolution of 1821, the analysis of Milios tackles the issue of bourgeois revolutions in general. Additionally, his investigation of the historical emergence and the limits of the Greek nation calls forth the broader theoretical and historical question of the economic, political, and ideological presuppositions of nation-building. The book illustrates how nationalism brings the masses to the political forefront, which the capitalist state then incorporates into its apparatuses as ‘sovereign people’. Nationalism being enmeshed within the political element, consists the basis upon which irredentism develops, recruiting populations into the expansionist-imperialist strategies of the ruling classes.
The Plurality of Historical Worlds from Epicurus to Modern Science
By digging through the stratigraphy of the history of ideas we can find within and beyond Marxism an ‘aleatory current’ that values the role of chance in history. Using this perspective, the book builds a case for a historical materialism that is stripped of all teleology. Starting in the ancient Mediterranean with Epicurus, it traces the history of conceiving history as plural up to Marxism and modern science. It shows that concrete historical ‘worlds’ such as ancient Mesoamerica and Eurasia cannot be reduced to a single template. Affirming the potentiality of a future non-capitalist ‘world’, it invalidates any ‘end of history’ thesis.
The Plurality of Historical Worlds from Epicurus to Modern Science
By digging through the stratigraphy of the history of ideas we can find within and beyond Marxism an ‘aleatory current’ that values the role of chance in history. Using this perspective, the book builds a case for a historical materialism that is stripped of all teleology. Starting in the ancient Mediterranean with Epicurus, it traces the history of conceiving history as plural up to Marxism and modern science. It shows that concrete historical ‘worlds’ such as ancient Mesoamerica and Eurasia cannot be reduced to a single template. Affirming the potentiality of a future non-capitalist ‘world’, it invalidates any ‘end of history’ thesis.
The Experience-Makers
Series:
Contemporary Cinema, Volume: 9
Film festivals around the world are in the business of making experiences for audiences, elites, industry, professionals, and even future cultural workers. Cinema and the Festivalization of Capitalism explains why these non-profit organizations work as they do: by attracting people who work for free, while appealing to businesses and policymakers as a cheap means to illuminate the creative city and draw attention to film art. Ann Vogel’s unprecedented systematic sociological analysis thus provides firm evidence for the ‘festival effect’, which situates the festival as a key intermediary in cinema value chains, yet also demonstrates the impact of such event culture on cultural workers’ lives. By probing the various resources and institutional pillars ensuring that the festivalization of capitalism is here to stay, Vogel urges us to think critically about publicly displayed benevolence in the context of cinema—and beyond.
The Experience-Makers
Series:
Contemporary Cinema, Volume: 9
Film festivals around the world are in the business of making experiences for audiences, elites, industry, professionals, and even future cultural workers. Cinema and the Festivalization of Capitalism explains why these non-profit organizations work as they do: by attracting people who work for free, while appealing to businesses and policymakers as a cheap means to illuminate the creative city and draw attention to film art. Ann Vogel’s unprecedented systematic sociological analysis thus provides firm evidence for the ‘festival effect’, which situates the festival as a key intermediary in cinema value chains, yet also demonstrates the impact of such event culture on cultural workers’ lives. By probing the various resources and institutional pillars ensuring that the festivalization of capitalism is here to stay, Vogel urges us to think critically about publicly displayed benevolence in the context of cinema—and beyond.
A Synchronic, Diachronic, and Sociolinguistic Analysis
When I entered her shop, my friend turned to me and said: «Arà, che si dice?» (‘Hey there, how you doing?’). This was not a full-fledged sentence in Italian, as she had thrown a little Sicilian word in – arà. It was a greeting, of course, but also a way of expressing her surprise at seeing me there, and a way of prompting me to start our conversation. The fact she used Sicilian had a clear meaning too: the vernacular indicates a shared social identity.
In a nutshell, this book analyses the cases of Sicilian arà and mentri to understand the complexity of discourse markers: what functions they perform, how they evolve historically, and what their social meaning is in a bilingual speech community.
In a nutshell, this book analyses the cases of Sicilian arà and mentri to understand the complexity of discourse markers: what functions they perform, how they evolve historically, and what their social meaning is in a bilingual speech community.
A Synchronic, Diachronic, and Sociolinguistic Analysis
When I entered her shop, my friend turned to me and said: «Arà, che si dice?» (‘Hey there, how you doing?’). This was not a full-fledged sentence in Italian, as she had thrown a little Sicilian word in – arà. It was a greeting, of course, but also a way of expressing her surprise at seeing me there, and a way of prompting me to start our conversation. The fact she used Sicilian had a clear meaning too: the vernacular indicates a shared social identity.
In a nutshell, this book analyses the cases of Sicilian arà and mentri to understand the complexity of discourse markers: what functions they perform, how they evolve historically, and what their social meaning is in a bilingual speech community.
In a nutshell, this book analyses the cases of Sicilian arà and mentri to understand the complexity of discourse markers: what functions they perform, how they evolve historically, and what their social meaning is in a bilingual speech community.