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Theories of Plural Temporality in the Marxist Tradition
Can the Marxist tradition still provide new resources for thinking the specificity of historical time? This volume proposes to transform our understanding of Marxism by reconnecting with the ‘subterranean currents’ of plural temporalities that have traversed its development. From Rousseau and Sieyès to Marx, from Bloch to Althusser, from Gramsci to Pasolini and Postcolonialism, the chapters in this volume seek both to valorise neglected resources from Marxism’s contradictory history, and also to read against the grain its orthodox and heterodox currents. Privileging not the single time of historical development, but the plural temporalities that intertwine in and constitute any given historical conjuncture, and arguing against merely subjectivist theories of temporal multiplicity, this volume studies the articulation of the real, plural temporalities of mass political action. Comprehending their dynamics is a necessary precondition for a renewed politics of emancipation.
Contributors include: Luca Basso, Stefano Bracaletti, Mauro Farnesi Camellone, Fabio Frosini, Augusto Illuminati, Nicola Marcucci, Vittorio Morfino, Luca Pinzolo, Peter D. Thomas and Massimiliano Tomba.
Contributors include: Luca Basso, Stefano Bracaletti, Mauro Farnesi Camellone, Fabio Frosini, Augusto Illuminati, Nicola Marcucci, Vittorio Morfino, Luca Pinzolo, Peter D. Thomas and Massimiliano Tomba.
Theories of Plural Temporality in the Marxist Tradition
Can the Marxist tradition still provide new resources for thinking the specificity of historical time? This volume proposes to transform our understanding of Marxism by reconnecting with the ‘subterranean currents’ of plural temporalities that have traversed its development. From Rousseau and Sieyès to Marx, from Bloch to Althusser, from Gramsci to Pasolini and Postcolonialism, the chapters in this volume seek both to valorise neglected resources from Marxism’s contradictory history, and also to read against the grain its orthodox and heterodox currents. Privileging not the single time of historical development, but the plural temporalities that intertwine in and constitute any given historical conjuncture, and arguing against merely subjectivist theories of temporal multiplicity, this volume studies the articulation of the real, plural temporalities of mass political action. Comprehending their dynamics is a necessary precondition for a renewed politics of emancipation.
Contributors include: Luca Basso, Stefano Bracaletti, Mauro Farnesi Camellone, Fabio Frosini, Augusto Illuminati, Nicola Marcucci, Vittorio Morfino, Luca Pinzolo, Peter D. Thomas and Massimiliano Tomba.
Contributors include: Luca Basso, Stefano Bracaletti, Mauro Farnesi Camellone, Fabio Frosini, Augusto Illuminati, Nicola Marcucci, Vittorio Morfino, Luca Pinzolo, Peter D. Thomas and Massimiliano Tomba.
Gramsci's works, in particular his
Prison Notebooks, are a real 'workshop' of activity. Even though these texts were the product of a great mind and an organic conception of the world, the particular context in which they are written poses challenges for their interpreters. This philological 'excavation' of the pathways of Gramsci's thinking brings us closer to an author who is more 'widely-known' than he is understood. The first part of the volume deals with central themes of Gramsci's worldview such as the concepts of the state, civil society, ideology, common sense, morality and conformism. The second part deals with Gramsci’s relations with thinkers as diverse as Machiavelli, Marx, Engels, Labriola, Togliatti, whereas the third part offers some reflections on the metaphors used by Gramsci as well as contemporary views of the Sardinian Communist.
First published in Italian by Carocci Editore as Sentieri gramsciani, 2006.
First published in Italian by Carocci Editore as Sentieri gramsciani, 2006.
Gramsci's works, in particular his
Prison Notebooks, are a real 'workshop' of activity. Even though these texts were the product of a great mind and an organic conception of the world, the particular context in which they are written poses challenges for their interpreters. This philological 'excavation' of the pathways of Gramsci's thinking brings us closer to an author who is more 'widely-known' than he is understood. The first part of the volume deals with central themes of Gramsci's worldview such as the concepts of the state, civil society, ideology, common sense, morality and conformism. The second part deals with Gramsci’s relations with thinkers as diverse as Machiavelli, Marx, Engels, Labriola, Togliatti, whereas the third part offers some reflections on the metaphors used by Gramsci as well as contemporary views of the Sardinian Communist.
First published in Italian by Carocci Editore as Sentieri gramsciani, 2006.
First published in Italian by Carocci Editore as Sentieri gramsciani, 2006.
Contributor:
Mikhail Gorbachev
This book provides brief expositions of the central concepts in the field of Global Studies. Former President of the Soviet Union Mikhail Gorbachev says, “The book is intelligent, rich in content and, I believe, necessary in our complex, turbulent, and fragile world.” 300 authors from 50 countries contributed 450 entries. The contributors include scholars, researchers, and professionals in social, natural, and technological sciences. They cover globalization problems within ecology, business, economics, politics, culture, and law. This interdisciplinary collection provides a basis for understanding the concepts and methods within global studies and for accessing lengthier and more technical research in the field. The articles treat such important topics as the biosphere, ozone depletion, land resources and pollution, world health challenges, education, global modeling, sustainable development, war, weapons of mass destruction, and terrorism. The book also promotes academic cooperation, political dialogue, and mutual understanding across diverse traditions and national identities that are needed to engage successfully the many daunting challenges of globalization.
This book provides brief expositions of the central concepts in the field of Global Studies. Former President of the Soviet Union Mikhail Gorbachev says, “The book is intelligent, rich in content and, I believe, necessary in our complex, turbulent, and fragile world.” 300 authors from 50 countries contributed 450 entries. The contributors include scholars, researchers, and professionals in social, natural, and technological sciences. They cover globalization problems within ecology, business, economics, politics, culture, and law. This interdisciplinary collection provides a basis for understanding the concepts and methods within global studies and for accessing lengthier and more technical research in the field. The articles treat such important topics as the biosphere, ozone depletion, land resources and pollution, world health challenges, education, global modeling, sustainable development, war, weapons of mass destruction, and terrorism. The book also promotes academic cooperation, political dialogue, and mutual understanding across diverse traditions and national identities that are needed to engage successfully the many daunting challenges of globalization.
Volume Editor:
E.P. Bos
In 1962–1967 Professor L.M. de Rijk published his
Logica Modernorum – A Contribution to the History of Early Terminist Logic. The first part (1962) has the title:
On the Twelfth Century Theories of Fallacy. The second part (two volumes, 1967) has as title:
The Origin and the Early Development of the Theory of Supposition. De Rijk’s
Logica Modernorum provides the basis for the modern study of medieval theories of supposition.
Now, nearly 50 years later, scholars have made great progress in the study of the properties of terms. De Rijk’s study was primarily about the early development of terminist logic, i.e. during the 12th and 13th centuries. Scholars have also investigated later developments well into the sixteenth and seventeenth centuries. Not only logical texts, but also texts on grammar have been published. Many of the scholars who have contributed to this development, present papers in this volume.
Contributors are Fabrizio Amerini, Jenny Ashworth, Allan Bäck, Bert Bos, Julie Brumberg-Chaumont, Laurent Cesalli, Lambert Marie de Rijk, Sten Ebbesen, Alessandro Conti, Catarina Dutilh-Novaes, Onno Kneepkens, Costantino Marmo, Dafne Mure, Claude Panaccio, Ernesto Perini Santos, Joel Lonfat, Angel d’Ors, Göran Sundholm and Luisa Valente.
Now, nearly 50 years later, scholars have made great progress in the study of the properties of terms. De Rijk’s study was primarily about the early development of terminist logic, i.e. during the 12th and 13th centuries. Scholars have also investigated later developments well into the sixteenth and seventeenth centuries. Not only logical texts, but also texts on grammar have been published. Many of the scholars who have contributed to this development, present papers in this volume.
Contributors are Fabrizio Amerini, Jenny Ashworth, Allan Bäck, Bert Bos, Julie Brumberg-Chaumont, Laurent Cesalli, Lambert Marie de Rijk, Sten Ebbesen, Alessandro Conti, Catarina Dutilh-Novaes, Onno Kneepkens, Costantino Marmo, Dafne Mure, Claude Panaccio, Ernesto Perini Santos, Joel Lonfat, Angel d’Ors, Göran Sundholm and Luisa Valente.
Volume Editor:
E.P. Bos
In 1962–1967 Professor L.M. de Rijk published his
Logica Modernorum – A Contribution to the History of Early Terminist Logic. The first part (1962) has the title:
On the Twelfth Century Theories of Fallacy. The second part (two volumes, 1967) has as title:
The Origin and the Early Development of the Theory of Supposition. De Rijk’s
Logica Modernorum provides the basis for the modern study of medieval theories of supposition.
Now, nearly 50 years later, scholars have made great progress in the study of the properties of terms. De Rijk’s study was primarily about the early development of terminist logic, i.e. during the 12th and 13th centuries. Scholars have also investigated later developments well into the sixteenth and seventeenth centuries. Not only logical texts, but also texts on grammar have been published. Many of the scholars who have contributed to this development, present papers in this volume.
Contributors are Fabrizio Amerini, Jenny Ashworth, Allan Bäck, Bert Bos, Julie Brumberg-Chaumont, Laurent Cesalli, Lambert Marie de Rijk, Sten Ebbesen, Alessandro Conti, Catarina Dutilh-Novaes, Onno Kneepkens, Costantino Marmo, Dafne Mure, Claude Panaccio, Ernesto Perini Santos, Joel Lonfat, Angel d’Ors, Göran Sundholm and Luisa Valente.
Now, nearly 50 years later, scholars have made great progress in the study of the properties of terms. De Rijk’s study was primarily about the early development of terminist logic, i.e. during the 12th and 13th centuries. Scholars have also investigated later developments well into the sixteenth and seventeenth centuries. Not only logical texts, but also texts on grammar have been published. Many of the scholars who have contributed to this development, present papers in this volume.
Contributors are Fabrizio Amerini, Jenny Ashworth, Allan Bäck, Bert Bos, Julie Brumberg-Chaumont, Laurent Cesalli, Lambert Marie de Rijk, Sten Ebbesen, Alessandro Conti, Catarina Dutilh-Novaes, Onno Kneepkens, Costantino Marmo, Dafne Mure, Claude Panaccio, Ernesto Perini Santos, Joel Lonfat, Angel d’Ors, Göran Sundholm and Luisa Valente.
Axiology and the New Russian Entrepreneurs
This book investigates rapid societal change in Russia during the early 1990s. The story of the anthropologist (author) and the people he studied reveals cultural similarities and differences between them. Russians and Latvians taught the author about the Soviet Union, its people, and its cultures. Formal axiology provides a novel way to access their changing values.
Axiology and the New Russian Entrepreneurs
This book investigates rapid societal change in Russia during the early 1990s. The story of the anthropologist (author) and the people he studied reveals cultural similarities and differences between them. Russians and Latvians taught the author about the Soviet Union, its people, and its cultures. Formal axiology provides a novel way to access their changing values.
Race, Culture, and the Education of African American Adults. Second Edition
This book fills a void in the scholarly treatment of Alain Locke by providing the reader with a comprehensive view of Locke’s vision of mass, and adult, education as instruments for social change. It is representative of the remarkable optimistic manifesto of 1925 in which the “New Negro,” by virtue of a cosmopolitan education emphasizing value pluralism, would become a full participant in American culture. This text delineates Locke’s crucial contribution to the philosophy of adult education and provides insights into how he expected others to use his aesthetic, literary, and anthropological theories as instruments for social and political transformation.
Race, Culture, and the Education of African American Adults. Second Edition
This book fills a void in the scholarly treatment of Alain Locke by providing the reader with a comprehensive view of Locke’s vision of mass, and adult, education as instruments for social change. It is representative of the remarkable optimistic manifesto of 1925 in which the “New Negro,” by virtue of a cosmopolitan education emphasizing value pluralism, would become a full participant in American culture. This text delineates Locke’s crucial contribution to the philosophy of adult education and provides insights into how he expected others to use his aesthetic, literary, and anthropological theories as instruments for social and political transformation.
Ugo Spirito's
Memoirs of the Twentieth Century is the intellectual autobiography of one of the most original and anticonformist contemporary Italian philosophers. In it, Spirito makes an evaluation of his long career (spanning from the decade of the 20's to that of the 70's of the twentieth century) as a thinker who was never satisfied with any theoretical or philosophical system, while constantly aiming at finding a definitive truth: the “incontrovertible” or absolute.
The various stages of his search deal with different philosophical and scientific systems - from positivism to actual idealism, from problematicism to omnicentrism, from scientism to neoproblematicism - revealing at the same time an inherent antinomic procedure that does not permit him to take any truth for granted. At the end of his life, Spirito realized that he could only be sure of his present state of “unawareness,” thus challenging the validity of his lifelong investigative activity. “Man cannot know himself,” Spirito wrote. Confronted with the manifestations of life and universe, he could not help but feel a sense of “surprise and astonishment.” Throughout his life, he was only a spectator of his destiny, not the conscious creator of it, as he believed in the early stage of his career. Consequently, he reached a position of negating any value system, bordering on skepticism and nihilism. Within this context, he offered a post-modern interpretation of life.
This interpretation was also Spirito's conclusion, and as such, implied a rethinking about other faiths, both political and ideological, that for more than fifty years would develop parallel to philosophical faith. Consequently, he revisited some of the most important philosophical and political personalities who interpreted or materialized those faiths, from Benedetto Croce to Gentile, from Benito Mussolini to Giovanni Bottai, from Togliatti to Pope Paul VI. Spirito was not a thinker who remained secluded within the ivory tower of pure investigation, but in an effort to modify society according to principle of the identification of philosophy with life, he tried to act upon it by following thoughts with action.
Memoirs of the Twentieth Century is divided in two parts: one purely autobiographical and theoretical, and the other more historical, where Spirito narrates his relationship with the above-mentioned personalities, as a way of testing the validity of his beliefs. Indeed, one can perceive his moment of adherence to each of the different approaches expounded, only to subsequently detach himself from them. For the English-speaking reader, the second part will appear more interesting and poignant, since Spirito's involvement with history foretells the intellectual fate of a nation.
Memoirs of the Twentieth Century is a reflection on life, in which personal history serves as a vehicle for judgment upon an entire century.
The various stages of his search deal with different philosophical and scientific systems - from positivism to actual idealism, from problematicism to omnicentrism, from scientism to neoproblematicism - revealing at the same time an inherent antinomic procedure that does not permit him to take any truth for granted. At the end of his life, Spirito realized that he could only be sure of his present state of “unawareness,” thus challenging the validity of his lifelong investigative activity. “Man cannot know himself,” Spirito wrote. Confronted with the manifestations of life and universe, he could not help but feel a sense of “surprise and astonishment.” Throughout his life, he was only a spectator of his destiny, not the conscious creator of it, as he believed in the early stage of his career. Consequently, he reached a position of negating any value system, bordering on skepticism and nihilism. Within this context, he offered a post-modern interpretation of life.
This interpretation was also Spirito's conclusion, and as such, implied a rethinking about other faiths, both political and ideological, that for more than fifty years would develop parallel to philosophical faith. Consequently, he revisited some of the most important philosophical and political personalities who interpreted or materialized those faiths, from Benedetto Croce to Gentile, from Benito Mussolini to Giovanni Bottai, from Togliatti to Pope Paul VI. Spirito was not a thinker who remained secluded within the ivory tower of pure investigation, but in an effort to modify society according to principle of the identification of philosophy with life, he tried to act upon it by following thoughts with action.
Memoirs of the Twentieth Century is divided in two parts: one purely autobiographical and theoretical, and the other more historical, where Spirito narrates his relationship with the above-mentioned personalities, as a way of testing the validity of his beliefs. Indeed, one can perceive his moment of adherence to each of the different approaches expounded, only to subsequently detach himself from them. For the English-speaking reader, the second part will appear more interesting and poignant, since Spirito's involvement with history foretells the intellectual fate of a nation.
Memoirs of the Twentieth Century is a reflection on life, in which personal history serves as a vehicle for judgment upon an entire century.
Ugo Spirito's
Memoirs of the Twentieth Century is the intellectual autobiography of one of the most original and anticonformist contemporary Italian philosophers. In it, Spirito makes an evaluation of his long career (spanning from the decade of the 20's to that of the 70's of the twentieth century) as a thinker who was never satisfied with any theoretical or philosophical system, while constantly aiming at finding a definitive truth: the “incontrovertible” or absolute.
The various stages of his search deal with different philosophical and scientific systems - from positivism to actual idealism, from problematicism to omnicentrism, from scientism to neoproblematicism - revealing at the same time an inherent antinomic procedure that does not permit him to take any truth for granted. At the end of his life, Spirito realized that he could only be sure of his present state of “unawareness,” thus challenging the validity of his lifelong investigative activity. “Man cannot know himself,” Spirito wrote. Confronted with the manifestations of life and universe, he could not help but feel a sense of “surprise and astonishment.” Throughout his life, he was only a spectator of his destiny, not the conscious creator of it, as he believed in the early stage of his career. Consequently, he reached a position of negating any value system, bordering on skepticism and nihilism. Within this context, he offered a post-modern interpretation of life.
This interpretation was also Spirito's conclusion, and as such, implied a rethinking about other faiths, both political and ideological, that for more than fifty years would develop parallel to philosophical faith. Consequently, he revisited some of the most important philosophical and political personalities who interpreted or materialized those faiths, from Benedetto Croce to Gentile, from Benito Mussolini to Giovanni Bottai, from Togliatti to Pope Paul VI. Spirito was not a thinker who remained secluded within the ivory tower of pure investigation, but in an effort to modify society according to principle of the identification of philosophy with life, he tried to act upon it by following thoughts with action.
Memoirs of the Twentieth Century is divided in two parts: one purely autobiographical and theoretical, and the other more historical, where Spirito narrates his relationship with the above-mentioned personalities, as a way of testing the validity of his beliefs. Indeed, one can perceive his moment of adherence to each of the different approaches expounded, only to subsequently detach himself from them. For the English-speaking reader, the second part will appear more interesting and poignant, since Spirito's involvement with history foretells the intellectual fate of a nation.
Memoirs of the Twentieth Century is a reflection on life, in which personal history serves as a vehicle for judgment upon an entire century.
The various stages of his search deal with different philosophical and scientific systems - from positivism to actual idealism, from problematicism to omnicentrism, from scientism to neoproblematicism - revealing at the same time an inherent antinomic procedure that does not permit him to take any truth for granted. At the end of his life, Spirito realized that he could only be sure of his present state of “unawareness,” thus challenging the validity of his lifelong investigative activity. “Man cannot know himself,” Spirito wrote. Confronted with the manifestations of life and universe, he could not help but feel a sense of “surprise and astonishment.” Throughout his life, he was only a spectator of his destiny, not the conscious creator of it, as he believed in the early stage of his career. Consequently, he reached a position of negating any value system, bordering on skepticism and nihilism. Within this context, he offered a post-modern interpretation of life.
This interpretation was also Spirito's conclusion, and as such, implied a rethinking about other faiths, both political and ideological, that for more than fifty years would develop parallel to philosophical faith. Consequently, he revisited some of the most important philosophical and political personalities who interpreted or materialized those faiths, from Benedetto Croce to Gentile, from Benito Mussolini to Giovanni Bottai, from Togliatti to Pope Paul VI. Spirito was not a thinker who remained secluded within the ivory tower of pure investigation, but in an effort to modify society according to principle of the identification of philosophy with life, he tried to act upon it by following thoughts with action.
Memoirs of the Twentieth Century is divided in two parts: one purely autobiographical and theoretical, and the other more historical, where Spirito narrates his relationship with the above-mentioned personalities, as a way of testing the validity of his beliefs. Indeed, one can perceive his moment of adherence to each of the different approaches expounded, only to subsequently detach himself from them. For the English-speaking reader, the second part will appear more interesting and poignant, since Spirito's involvement with history foretells the intellectual fate of a nation.
Memoirs of the Twentieth Century is a reflection on life, in which personal history serves as a vehicle for judgment upon an entire century.